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host, the response was generally on the order of, 'Uh,
how can you go from TV back to radio? And why
Twilight Zone to make the regression?' Well, the producers
of the series obviously saw no problem with it...they
pay CBS their fees, get the product on the shelves,
and collect the cash from the sales.
This is, unfortunately, another example of an
over-commercialised, slapdash attempt to revive
and sequelize a classic masterwork....sort of like
taking Shakespeare and cutting out all the middle-English
so everyone on the planet can understand it in "plain"
English. Bad example...and call me a mindless dolt
for using it. But that's exactly what's happening
with these Twilight Zone radio dramas.
The producers hooked Dennis Etchison, an excellent
writer, to expand and water-down the great old stories
of Rod Serling (and yes, the stories of Richard Matheson,
Chuck Beaumont, and other writers are going to be
adapted for radio as well, sans a few segments
that don't work well on radio including Matheson's
near-silent "The Invaders" and Serling's highly visual
"Eye of the Beholder"). Sadly, it is all too apparent
that Etchison knows, deep down, that the work of
the old writers can't be topped. For a show like
"The Twilight Zone", whose domain was almost like
a world parallel to our own, with the entire universe
as its breeding ground,
to take its stories and bring them back to the mundane and the reality-grounded
as radio programs is pointless. These first two sets
really come off as no more than bland recitations of
old stories that fans know inside and out from the
original TV versions.
The actors for the first series of eight dramas
include Jim Caviezel, Lou Diamond Phillips, Tim
Kazurinsky, Jane Seymour, James Keach, Blair Underwood,
Kim Fields, Chris MacDonald, and Ed Begley Jr.
Of these, only Jane Seymour does a credible job
as star of Serling's episode "The Lateness of the Hour"
(which originally starred the late Inger Stevens).
Tim Kazurinsky and Lou Diamond Phillips do earn
their paychecks with fairly humorous performances
in episodes "Mr. Dingle the Strong" (originally
starring Burgess Meredith) and "A Kind of Stopwatch",
respectively. The rest of the actors quite obviously
have no clue as to what they were doing, reciting
all their lines as if read directly from a cue card
(which in fact is probably what they did!)
In the role of ersatz-Rod Serling, the narrator,
Stacy Keach pretty much mails in his performance.
His readings of the intro/closings are but
lacking the gripping sincerity and meaning that
Rod always imparted to each and every narration.
Further hampering the dramas is the inclusion
of sponsor commercials, which pop up several
times. The CD versions are all one continuous
42-minute track with no option of fast-forwarding
through the commercials unless done manually.
In short, this new radio series does not yet offer
anything that the original series didn't. The
days of good ol' radio are gone, never to return.
But there are many more of these dramas still yet to
be released. Collections 3 and 4 have already
been released and do offer some nice sound
effects and a fabulous performance by Morgan
Brittany in episode "The Passersby". So perhaps
there's hope. Brittany is the first actor who
appeared in the TV series, to star in these dramas,
and more celebrities are reportedly going to
appear in future installments. Stay tuned...but
keep the volume on low until the producers come
full circle and prove their worthiness to carry
Rod Serling's gauntlet.
The next story, "The Lateness of the Hour," is ruined by a too-long explanation of the "daughter" being a robot at the end. Does it take that much explanation for today's "dumbed-down" society? I hope not.
But the next two shows blew me out of the water. Lou Diamond Phillips is superb in "A Kind of Stopwatch." His over-the-top performance is one of the greatest I've ever heard in any radio drama. Then "Mr. Dingle, the Strong" followed and it was wonderful, too.
Another plus is the original Twilight Zone soundtrack music which is used and other pains that are taken to maintain the flavor of the original classic TV series. I would suggest buying one collection and seeing if you like it before buying the second.
This is not everyone's cup of tea, but the people who put these dramas together did the best they could and it's well worth a listen.
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The index is really very bad - I hardly ever find anything I'm looking for.
I can only describe it as a curious mix of sometimes very arcane information which may be useful for usenet gurus and absence of information for a novice user
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McAuley had at least three public faces: the poet, the scholar and the political/religious activist. It seems that Pybus has a tin ear for verse and so is unable to convey any sense of his achievements in that area. Instead she mines his poetry for symptoms of sexual, religious and political hangups. Religion has traditionally been a vehicle for the highest spiritual aspirations, but she is apparently tone deaf to this area of human experience as well.
The English historian and philosopher R G Collingwood deplored the decline of religion and the rise of the "Prussian philosophy" of political bullying. Obsessed with the rise of dictatorships in the 1930s he felt that democratic principles had lost the 'punch' that religious faith had once imparted to them. This amounts to a repetition of the mournful commentary by Yeats in his poem "The Second Coming":
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world...
The best lack all conviction, while the worst
Are full of passionate intensity...
This was the situation confronted by McAuley when he turned from the romanticism and anarchism of youth to Catholicism and political engagement in the 1950s. It is the domain of politics where Pybus is most at home. Reporting on an address by McAuley at the University of Sydney she writes "It was not the poet I went to hear all those years ago. Then, as now, it was the political ideologist and cold war warrior who compelled my attention". Unfortunately her attention must have wandered, or maybe he said things she did not want to hear because she went on "I don't remember what it was he said".
Of course it is unreasonable to demand that McAuley's biographer should be a poet with religious sensibilities, however an academic historian should provide something more than a journalistic account of the work of Santamaria, Krygier and others who opposed communist influence in the trade unions, the Labor Party and the universities. Pybus provides no historical perspective on these activities. A younger generation of readers may need to be reminded that there was a cold war, sometimes more than cold, as in Korea, Malaya, Vietnam and other insurgencies, not to mention Hungary. During that time a hostile totalitarian power threatened peace and security all over the world, with its agents in the west, including Australia, being funded and directed from Moscow. Due to the treason of the intellectuals, who as Pybus pointed out, mostly supported the other side, those who did not, such as McAuley were called all manner of names.
McAuley was the first editor of the Austrlian quarterly named Quadrant, the Australian arm of the worldwide anti-communist Association for Cultural Freedom. The magazine first appeared at the time that Hungarian refugees started to turn up in the West after escaping from Russian tanks in the streets of their home town. Many Australian communist left the party at that point, though the realities should have been apparent to well informed people from the 1930s, from Koestler's Darkness at Noon, from George Orwell's journalism and from the local waterside workers disruption of the allied war effort during the Hitler-Stalin pact.
It appears that Cassandra Pybus has missed the moral point of the anti-communist stand of the Quadrant supporters. They were a small part of the worldwide intellectual resistance to an aggressive dictatorship. As for the CIA funding to Quadrant which provided so much delight to Stalin's "useful idiots", it is unfortunate that Quadrant could not raise more funds locally but nobody has suggested the writers took their orders from overseas in the way that the communists did.
The outcome of the cold war remained in doubt until well after McAuley's death. The stakes were high and this no doubt contributed to the sense of urgency and impatience on the part of the McAuley and others, especially in the face of indifference or obstruction by people who should have known better. The final collapse of the Soviet empire surely revealed to the most empty-headed Vietnam Moratorium marcher that there was something rotten behind the Iron Curtain.
Pybus merely notes that McAuley was on the losing side in the 1970s. It should be added that this was mostly because the leadership in Australia and the US destroyed their moral credibility by introducing conscription for the Vietnam war. This was hardly McAuley's fault because he was a not a rightwinger of the coercive kind. He probably would have endorsed Hayek's statement "Why I am not a conservative" (Postscript to The Constitution of Liberty). A real conservative such as Malcolm Fraser (Prime Minister during the 1970s) showed his true colours when, in addition to supporting conscription and retrospective taxation, he cut back funding to Quadrant and raised the tariff barriers to impede free trade.
Defects in the research in this book have been documented by other reviewers who were closer to the action than myself. The embarrassing gesture towards homoeroticism as a spring of McAuley's motivation has been rubbished by commentators across the ideological spectrum.
Almost 100,000 dollars of public money went into this project and what is one to make of the expensive white elephant that has come off the press? As a taxpayer who unwittingly contributed to the funding I would like to ask for my money back. However if Cassandra Pybus is prepared to make the trip I would be willing to support research in the Moscow archives to document the flow of Soviet funds to the communist party in Australia and to fellow-travelling writers.
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The author claims that, not only is there no proof in the Bible that the apostle John wrote the Gospel of John, but there is "proof" in the Bible that it was written by someone else. The operative term here being "in the Bible", because that is all he's willing to use - no evidence can come from anywhere else - and the KJV Bible at that. It's like the author is using the Bible as his own personal game of "Clue" and he will bend and break rules of scriptural interpretation, historical document interpretation and simple rules of logic to try to show that it was Colonel Lazurus in the town of Bethany with the pen.
For example, Phillips claims in the introduction that the three disciples at Jesus' transfiguration were SUPPOSED TO tell people about it after His resurection and gives three verses to support it. Why would John keep quiet about it and leave it out of his gospel?, he says. But a quick glance at the verses will show that Jesus said NOT to tell anyone until after that time. Obviously, it would be a good thing to tell after the time alloted by Jesus. But, there's a difference between "don't tell anyone until a point" and "you must tell after a point". These two statements cannot mean the same thing and is tantamount to twisting Jesus' words. This kind of shoddy detective work permeates the book.
The author has pulled together only the passages that seem to support his cause and does not tackle the texts that presents problems for it. Otherwise, the book is easy to read, but be prepared to shake your head alot. And it helps if you enjoy exclamation points and bold type. It takes a lot of extra punctuation and fonts to try to hide the paper thin structure that this book is built on.
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