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The book is divided into 4 sections, and every essay is approximately 10-15 pages:
Section 1: Christian Families in mission. Four essays are presented, from Evangelical Missions, Conciliar Missions (i.e., the Ecumenical movement within Protestantism, usually associated with liberal Protestantism, and the World Council of Churches), Roman Catholic Missions, and Pentecostal&Charismatic Missions. Each of these essays gives some background of history, assumptions, theology and missiological background (e.g., for the Roman Catholics, Vatican II plays a very strong influence, and is discussed).
Section 2: Christian Mission by Region. This is a very practical section, discussing missions in various parts of the world. The areas covered are Southern Asia, the former USSR (i.e., the Commonwealth of Independent States (CIS)), Africa, North America, Oceania, Latin America, Northeast Asia, Europe, and Middle East.
Section 3: Foundational Disciplines of Mission. This chapter is on more of the theory and theology behind missions, and how to interact with other cultures (and their religions). Essays in this section include one by Bosch on "Reflections on Biblical Models of Mission," and others on Mission Theology, Spiritual Formation for Mission (written by Catholics, so they emphasize dialogue, mentoring, developmental psychology understanding of peoples, and understanding culture, religion, tradition, rather than the Protestant approach of in spiritual formation of piety, conviction based upon Scripture, and then Contextualization through Incarnation), Mission Strategies (mostly an essay about applying strategies), Contextualization in Mission, (towards) Forming Indigenous Theologies, and Popular Religions.
The final section, section 4 presents special challenges in mission: The teaching of missions, women in mission, mission and the Problem of Affluence, Mission and Social Justice: An American Dilemma, Urban Mission, Christian Dialogues with Other Faiths, Christian-Muslim Relations, Church-State Relationship and Mission, and then some stuff about Gerald H. Anderson.
I think, if one was looking for a book to be introduced to what's going on in missions and some different views on this topic, this would be a good book. It doesn't strike me as the type that has a timeless classic feel to it (unlike Bosch's book, Transforming Mission) or Stott's book, Christian Mission.
Nonetheless, it's good supplement to hearing first-hand stories on missions.
I didn't get the doom and gloom impression of the south from this author, however, one must remember that the author here can pass for white. However, at the end of the book, Johnson regrets not having taken part in the civil rights issues of the day and wonders if he has forsaken his race for a wife, children, and monetary success. A bit of a rushed ending, but was very informative and interesting to read.
But, he is stunned when one day in school a teacher asks the white students to stand, and scolds him when he joins them. He confronts his fair skinned mother and she reveals that she is indeed black and his father is a white Southern gentleman. His father later comes to visit, and even buys him a piano, but the child is unable to approach and deal with him.
As a young man, the death of his mother & sale of their house leaves him with a small stake & he determines to attend college. Though qualified, he rules out Harvard for financial reasons & heads back down South to attend Atlanta University. However, his stake is stolen from his boarding house room before he can register & he ends up with a job in a cigar factory.
When the factory closes, he heads North again, this time to New York City and discovers Ragtime music and shooting craps, excelling at the one & nearing ruin in the other. A white gentleman who has heard him play enters into an exclusive agreement to have him play at parties & subsequently takes him along on a tour of Europe.
Inevitably, he is drawn back to America and to music. He tours the South collecting musical knowledge so that he will be able to compose a uniquely American and Black music. But his idyll is shattered when he sees a white lynch mob burn a black man. In the wake of this experience, he decides to "pass" for white--not due to fear or discouragement, but due to "Shame at being identified with a people that could with impunity be treated worse than animals."
Abandoning his musical ambitions, he takes a job as a clerk, does well investing in real estate & meets a white woman who he wishes to marry. After examining his conscience he decides to tell her that he is black. After taking some time to confront this fact, she consents to marriage.
As the novel closes, the "ex-colored man" tells us: "My love for my children makes me glad that I am what I am, and keeps me from desiring to be otherwise; and yet, when I sometimes open a little box in which I still keep my fast yellowing manuscripts, the only tangible remnants of a vanished dream, a dead ambition, a sacrificed talent, I cannot repress the thought, that, after all, I have chosen the lesser part, that I have sold my birthright for a mess of pottage."
And the reader can't help but feel profoundly ashamed of a system of racial oppression that forced a man to make these choices--a wonderful novel.
GRADE: B+
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