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Nonetheless, the author keeps his independence of mind: he writes that Hurd's basic "idea of the enabling state was flawed. First, it was highly undemocratic. The National Health Service Trusts, self-governing schools and Housing Associations took power away from democratically elected councillors and placed power in the hands of unelected local appointees, modern local elites. Second, the Conservative reforms to local government which Hurd endorsed saw a massive centralisation of power in Britain. Third, Hurd's belief that active citizenship was compatible with free-market economics because private property gave the citizen a stake in the economic power of the country, simply did not work during the 1980s."
Stuart writes, "The Conservative Party's raison d'etre in the late 1970s and during the 1980s became the defeat of organised labour." But Thatcherism, the attack on organised labour, undermined all the institutions - family, community and nation - that Hurd claimed to support.
In passing, Stuart reveals something of Parliamentary 'opposition'. On 21 January 1991, in the last Commons debate before the war against Iraq, Gerald Kaufman, Labour's Shadow Foreign Secretary, "asked Hurd to let him see the Government motion before they tabled it, to make sure it was one which the Opposition Front Bench could support." Hurd then asked Kaufman to amend this motion, to prevent Labour backbenchers doing so. "Kaufman showed Hurd the revision beforehand to make sure his side could support it. So the Government drafted a motion subject to Labour's approval and Labour drafted an amendment subject to the Government's approval."
As Foreign Secretary under Thatcher and Major, Hurd backed the onslaught on Iraq. He supported the EC's recognition of Croatia and Slovenia, which widened the Yugoslav war. He backed Patten's mischief-making in Hong Kong. He supported the Maastricht Treaty. All these misguided policies stemmed from his support for capitalism's dictate of economic internationalism, with its consequent hatred of sovereignty.
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Throughout his quarter century in the FBI, John gained valuable knowledge. He learned how serial offenders "profile" their potential victims to test their vulnerability. He learned what ruses they employ to lure unsuspecting victims away from areas of safety. And as he graphically illustrates in the tragic stories of Jennifer Levin, Katie Souza Hanley, and Stephanie Schmidt, he learned how sometimes we can unfortunately place our trust in the wrong person, a person who is quite literally "a wolf in sheep's clothing."
So instead of speaking disparagingly about John, we should realise that we have cause to be grateful to him. He has such great insight into the minds of these human demons, and because of his lecturing and writing, he has undoubtedly saved many lives. We should thank him in any way possible - one day his experience and insight might help save our own life or the life of a loved one. He has given us valuable advice about how to keep ourselves and our children safe. He has showed us how we can turn profiling to our own advantage, how we can use it and our own survival instincts to keep ourselves safe. Undoubtedly this type of knowledge is certainly just as important as the knowledge of how to perform adequate, life saving first aid treatment.
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Douglas essentially claims that the Unabomber's activity is irrational and eludes sensible thought. That is Douglas' most egregious fundamental flaw. If he's serious in that claim, then he is less insightful than he himself seems to think he is. On the other hand, Douglas' apparent perspicasity in his craft leads me to think that he has another goal in mind: distributing disinformation to the segment of the citizenry who haven't yet bothered to read, consider, and ponder Unabomber's veritable position. That can be accomplished only by directly encountering "Industrial Society and Its Future", not the perverted and oblique interpretation of it which Douglas works so stridently to champion under a charade of sophisticated psychoanalysis.
Basically, and to his credit, Unabomber provides an analysis of the sociology of technology. His central point is that being human and organization-dependent technology are inherently antagonistic and mutually exclusive entities. This basic tension provides the battleground for a choice: remaining human or allowing everyone to be psychologically, physiologically, and anatomically re-engineered in increments to fit the needs of the aloof and impersonal organizations that determine the course of industrial society; instead of allowing humans to put an upward limit on the intrusion into the psychological sphere that is demanded by the ever-increasing velocity and volume of conveniences that ultimately, and ever more quickly, become indispensable for the functioning of society and any given individual's participation therein. (E.g., ATM, FAX, refridgeration, pharmaceuticals, genetic recombination, etc.)
A careful reading of Unabomber's own words is very much worthwhile. He's talking about us, you and me, not some creature on another world.
And let us not forget what Douglas carelessly sweeps under the rug: Theodore Kaczysnki was arrested in the course of the execution of a speciously expedited search warrant that originated by his brother, David, ratting him out. The government's role in the story should be considered under the optic of a triple treachery: the government policing agencies, fraternal back-stabbing, and Douglas' attempt to obfuscate the truth about Unabomber's quite rational motivations as articulated in "Industrial Society and Its Future". Read Unabomber before you read anything about him.
The rest of the book was not very interesting outside of the inclusion of the full manifesto of the Unabomber. The manifesto contains nothing shocking, but contains what you might expect an outsider hermit radical to say. I'm sure there are better books about the Unabomber than this, so I suggest you try a more detailed account.
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Boo
Mike London
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However, one major problem. There is no clear indication which snakes are poisonous, which are a little dangerous to humans, and which are harmless. This is a big drawback. I want to know without having to read through the text for a clue if the snake that just entered my tent is going to kill me or not. Some of the time it doesn't tell you even in the text, as in some of the rattlesnakes. Of course, you assume that rattlers are not exactly friendly, but a clear symbol or icon would really help. So would a section letting you know what to do if you've been bitten by a snake.