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I admit to having had a life-long aversion to Don Q., an aversion that is rooted in early efforts to make me read "children's versions" of the book by guise of educating me. I suspect that such dislike is widely shared by those who have dared attempt the original text, or even its modern translations. Those who love the story are likely to have limited their sampling to the musical version of the book: "Man of La Mancha."
And so it was truly a pleasure to follow Nabokov in his extraordinary feat of dissection. Nobody in nearly 400 years of Spanish critical appraisals of this awful book has ever come close to exposing the work as thoroughly and meticulously as Nabokov does in the six lectures that he gave at Harvard in 1952. Spanish critics of Cervantes are mainly hagiographers, incapable of noting the Emperor's nakedness. They are apt to compare Cervantes to Shakespeare (don't they wish!), a comparion which Nabokov insightfully reduces to this:
"The only matter in which Cervantes and Shakespeare are equals is the matter of influence, of spiritual irrigation -- I have in view the long shadow cast upon receptive posterity of a created image which may continue to live independently from the book itself. Shakespeare's plays, however, will continue to live apart from the shadow they project." By implication, Don Q. would not.
Nabokov even exposes the canard, much repeated in Spain, that Cervantes and Shakespeare died on the same day in 1616. They did not. It is true that each died on April 23 of that year, but they lived in different calendars, with a ten day gap between their true dates of defunction.
Before embarking on his lectures, Nabokov abstracted each of the 126 chapters of the two volumes, citing their essential elements. These abstracts are included in the book. In addition, he surveyed the work noting Don Q's "victories" and "defeats," a monumental task which lays bare each of his encounters and battles (40 all told), each scored as a "victory" or a "defeat." He comments, in amazement, about one critic who had said "Never, by any chance, does Don Quixote win."
Not so. When all the battles are added up the score is precisely 20/20. Don Q. won as many as he lost.
When Nabokov called this "one of the most bitter and barbarous books even penned" it did not gain him friends among the professional academics of the ivory towers; but the observation is true and constitutes one of the many explanatory notes about the book that allows the readers to understand their dislike (if they have a dislike) for this work.
Only six lectures. One of the great anatomical feats by that wizard Nabokov. It is not necessary to know the Qixote in order to enjoy this tour de force; in addition, anyone who writes fiction will love (and benefit from) the type of deep structural analysis to which Nobokov subjects this novel. Nabokov's handywork is a beautiful excercise in education "as it should be," and therefore it is worth the time and effort to read it.
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The only volume of this that you're likely to find is the first one, _Building the Party_. (The second and third ones are out of print, and the fourth one might not even exist.) Still, the first volume, covering Lenin's activity from 1893 to 1914, is more than good enough. This era is often ignored by academic studies of the Russian Revolution, but it is vitally important for the socialists of today.
Cliff, a founding member of the Socialist Workers Party in Britain, wrote this biography in the late '70s during a downturn in class struggle. By analyzing Lenin's dynamic party-building, Cliff and his comrades were able to use the downturn to their advantage, building cadres and affiliated groups in many countries. As a result, Cliff's International Socialist tendency survived, and grew stronger, after the '80s and the fall of the Stalinism, and now exists in over 20 nations.
Tony Cliff died early in 2000, and the leaders of IS groups around the world credit his guidance -- especially this book -- for building such a powerful, influential tendency under difficult circumstances. Today's socialists should read this biography not only to learn about their past, but to prepare for the future.
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Basilov, as editor and principal writer, begins with an introduction that describes the land and conditions that support a nomadic lifestyle in these steppe areas of Central Asia, with an overview of the chronology of Central Asia. The first chapter, written by Larisa R. Pavlinskaya, describes in detail the archaelogical findings on the Scythian and Sakaian cultures of the first millennium BC the next chapter, by Evgenii I. Lubo-Lesnichenko, is devoted to the Huns, linking them the Hsiung-nu who ravaged China's western borders up to the sixth century AD, and drawing on both Chinese and European primary sources to enhance this history. Each chapter builds on the information of the previous chapters, as in the next chapter on the Turkic peoples of the sixth to twelfth centuries, written by Sev'yan I. Vainshtein, who links the culture of Turkic tribes to those of the earlier Scythians and later Mongols, setting-up an understanding of the origins of Mongolian culture which then becomes the focus of the book. In this chapter also can be seen the multifaceted, multi-tribal nature of these cultures which the author shows by focusing both on distinctions between different tribes like the Uigher, Avar, and Oghuz as well as the similarities inherent in all such warrior-nomadic societies.
Basilov, whose personal interests seem to lie in the study of the Mongolian peoples, devotes over one-half of this book to the Mongols that arose as the predominant nomadic culture of Central Asian steppes from the twelfth century onwards. He draws heavily on anthropologic details as well as on Arabic and Chinese primary sources, and divides up his remaining chapters into specific areas of research: Mongol history, housing and household goods, clothing, weaponry, herds, music and religious practices. Each of these chapters is a study not only in the artifacts but in the people who use them and the how and why of that use.
Aside from the incredibly beautiful photos of these artifacts, which alone would makes this a worthwhile book, Basilov's text is clear and to the point providing an easily understood, but not simplistic, view of these nomadic cultures. By telling Mongolian history through the use of artifacts as well as documents, Basilov has given a more socialized than political look at the history of the Mongols entirely without making value judgments on this unique nomadic culture--a pitfall of many histories that take a less cultural approach.
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Voinovich's satire is right on target. This book is funny and educational. If you live in a Western democracy you will, at a minimum, reap one important benefit from reading this--you will appreciate even more what you have in your country today. I assigned a number of Russian writers in my Modern Russian Politics class last year, and this is exactly what the impact was. Read Voinovich--his books are humorous and different.