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This book highlights some well known and not so well know European Solstice and Yule customs. It also delves quite a bit into Christmas customs that were influenced by eariler Pagan ones. But the information in this book is extended outside the Euro realm and reaches many cultures - really emphasising a common bond between all people.
The book is nice enough to offer as a gift or a coffetable treasure. It has a wonderful layout and lots of beautiful pictures, drawings, and poems. In the back of the book it has a couple of Rituals/ Plays that are suitable for public Ritual or a seasonal play.
This book can be enjoyed by anyone but definitely appeals to Pagans or curious/ liberal Christians.
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We are mostly familiar with the stories and heroes of the Mabinogian. The stories are of Welsh origin. They are the stories of knights and ladies which have entertained us for many generations.
Ms. Matthews is a researcher into the Arthurian legends, Celtic traditions and has published many books in this vein. This is the first of her books that I have read, and I found it interesting as I am familiar with the Mabinogian.
The start of the book delves into Welsh pronunciation, in order to help the reader sound out some of the names from the book. There is also a section on Welsh story telling, helping the reader understand where and how these stories came about. Ms. Matthews then disassembles the stories of the Mabinogian for the reader, discussing the imagery, the language and the suggested meanings of the different parts of the story. She does a splendid job of making this easy for the reader to understand, and based on her research gives interesting insights into some possibilities of the inner meanings of the material that may have eluded the reader.
She also includes family trees, story progressions and various translations in order to help the reader come to a fuller understanding of what these stories represent. There is also a very complete bibliography in the back of the book as well as the book being indexed.
All in all, this is a fine book to explore the Mabinogian with, and I would recommend it to anyone who is looking to better understand some these wonderful stories. This would benefit the beginner as well as provide good discussion material for those who are familiar with the material presented here.
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Instead of developing the connection with each of the women associated in the Authurian Legend, I felt "turned off" due to the technical slant of comparing different versions of the authurian myths and trying to put together some elements that were not included in all of the versions. I felt disconnected, like there was no sense of cohesion tying together the women I so respect. I wanted to learn more about the women in the legends, to feel like i was sitting across from them, having a conversation over a hot cup of tea. Instead, it felt like a cold, technical research paper not at all bringing to life the legends of the past. In short, I was deeply disappointed-- MZB is my favorite author, and I respect the Matthew's other works.
I have been fascinated by Arthurian legend since my youth, but have never appreciated it before as I do now as a consequence of reading this wonderful work. If you can apply your intellect and your spirit in synergy and not in conflict, I suggest that you might find as much treasure in this book as I have.
"Ladies of the Lake" give these women back the power taken from them by traditional legend and modern retellings and allows the reader to see them in a richly spiritual and human light. I found that like book "The Goddess in Everywoman", each "lady" carries attributes that most women can relate to in some form or another. There are 9 attributes examined:
1. Energizer
2. Measurer
3. Protector
4. Initiator
5. Challenger
6. Deliverer
7. Weaver
8. Preserver
9. Empowerer
I for one am pleased to see a book such as this that gives a fresh look at women who have been underrated in many tellings of Arthurian legend. While many books will touch upon the aspects and strengths of each of Arthur's many knights, this book gives the same, long awaited look at the women of the legends. I love many of the retellings of the Arthurian legends, such as the "Mists of Avalon" and subsequent books in the series by Marion Zimmer bradley and this book seems to give a lot more insight into the personalities and spiritual arttributes behind the traditional ladies.
I would recommend this to anyone interested in Arthurian Legend or who want to know more about the women of the Arthurian legend from a unique perspective.
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The companion book is in full color with beautiful pictures of the cards, charts and layouts. The book does an excellent job of describing each card and their relation to the other cards and the spreads. The book also discusses the responsiblities and ethics of Tarot divination, a topic far too frequently overlooked in books on the Tarot.
This deck is quite unusual; this has its good and bad. The good is that it gives the student of the Tarot a different perspective on the cards and divination. The bad is that the unfamiliarity of the cards could be a block to good readings.
Rather than Major and Minor Arcana, this deck has Wisdom Cards and Story Cards. The Wisdom cards are all named differently than the conventional Major Arcana. The Story Cards are divided into the four suits of Battle, Skill, Art and Knowledge, which correspond to Swords, Wands, Cups and Pentacles.
Despite (or perhaps because of) its deviation from convention, this is a "must-have" deck for serious Tarotist, both readers and collectors as well as anyone interested in the Celtic tradition.
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The 'druidic/shamanic' poems Matthews presents as being earlier are AT LEAST THREE HUNDRED YEARS LATER than the poems of the historical Taliesin, and whilst it's true that they draw on common Celtic tradition about the role and power of the poet, we CANNOT draw conclusions about pre-Christian shamanic practice [if there was such a thing] from poems written between 900 and 1200. Do the maths. It's the same with the Sovereignty figure. In what sense is She the 'Goddess'? Yup, the pre-Christian Celts probably worshipped their bit of earth as a goddess. Fine. But this descends through three to four hundred years of Christianity before it appears in writing. It's a LITERARY motif, not a pagan one. To give another example, when medieval German poets referred to 'Frau Minne', Lady Love, the tradition they were drawing on could be traced back through European culture to the goddess Venus/Aphrodite. But in no meaningful sense were they worshipping a pagan Goddess! It's the same with early medieval Irish writers invoking the figure of Sovereignty, and with medieval Welsh poets concocting poems - drawing on old tradition - in the voice of a prophetic superbard, identified with a historical poet who died three hundred years or more before thy were born. such a strategy boosts their own prestige.
The saddest thing in the whole book is the introduction, in which John looks forward to the publication of Professor Patrick Ford's work on the same material. This is now out as 'Ystoria Taliesin'. It's brilliant. Get them both, compare and contrast...you'll see what i mean.
Taliesin was probably British or Welsh although he might have considered himself something else-perhaps Cymry. The Romans described the inhabitants of what is today the United Kingdom as British, while the English referred to them as Welsh-their word for foreigner. Matthews refers to Taliesin as Celtic (Keltoi), a word the Greeks used to describe the people of northern Europe. Matthews describes the Celtic society that probably produced Taliesin and links his poetry to the Celtic view of the cosmos. He sees Taliesin as a "wise" man who penetrated the secrets of the universe and then attempted to share his vision via words.
Since I don't speak or read ancient Welsh or Irish, I can't pretend to know whether or not Matthews' interpretation of the Taliesin poetry is good or bad or even accurate. Although the book is not from a mainstream academic source, Matthews appears to be relatively scholarly, frequently citing from respected works and noting where his perspective differs from that of others. He also uses contextual material to locate Taliesin in time and space as an historical person. This secondary material seems to be consistent with various academic interpretations.
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The interpretations for the cards are easy to understand and apply to everyday life, they do not fall into the trap of oversimplification or cryptic meanings. I also found the histories of the people portrayed as a good way to ease into the legends surrounding the area.
I would recommend this deck to anyone.