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David Lyon argues that to understand what is happening we have to look even beyond the Orwellian warnings and the cries for more privacy. He argues that such watchfulness is not only an intrusion on our personal privacy, but that it also reinforces divisions by sorting people into social and political categories.
'Surveillance Society' is great thought fodder. It'll make you think about the society we live in and the one that's just over the hill. How much surveillance is acceptable, and how much isn't. Most of us would accept that a car park under the watchful eye of a supervisory camera is a good thing. It can help protect the individual and their property. But Lyon raises the question - how much 'surveillance' is there just for show? Are there really public-spirited overlords who can control a city at the touch of a mouse? Such absolute power is scarcely conceivable. The sheer mass of data would be impossible to handle. So what is useful and what is not? What can we accept and what must we reject? What choice do we have?
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A side note about accomodations: for Caliente, NV, they name "Caliente Hot Springs Motel" as being one of the few places to stay. What they don't mention is that it's totally disgusting. Trust me, I once worked there. What kind of useful guide book is this if they don't tell you what motels have cigarette burns in the sheets and 20-year-old grunge on the walls?
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After the Turkish invasions, the Arabs were unorganized and didn't have a common goal or leader. Saladin unified them and was able to achieve a common goal, the Jihad, equivalent to a Christian Crusade. The goal was to gain control of Jerusalem. Jerusalem was important to them because it was their third holiest city, after Makkah and Medina. Saladin's leadership ability lies in the battlefield as in politics.
In order to restore order to the Muslims, Saladin had to be very persuasive. He used politics in order to swing people to his side and also to develop a stronger army. Saladin was able to conquer those that did not follow, a tactic that the Persian Empire also used.
One of the greatest features of this book was the various references to actual historical documents. One of my favorite ones was an excerpt from a letter that Saladin wrote to his father after witnessing his first battlefield, "This letter contains the first good news given to the master of the prey seized by his cub, who stood in his father's place and struck with his sword." (Page 250) This letter showed the significance of Saladin's first battle, he is coming to leadership. It is as if Saladin is now replacing his father, assuming a role of leadership.
It is inevitable that Saladin would be compared to Richard the Lionhearted of England, since he was Saladin's greatest opponent. Personally, I don't think that Saladin was as strong a ruler as Richard. Richard traveled to Jerusalem (maybe its only a rumor, but it is said that he only came within sight of the city); this is amazing because he was able to penetrate all of the defenses along the way. Saladin had a number of advantages: he had the element of surprise, he could ambush Saladin's troops as he wished among their journey; and Saladin was also fighting a home battle - he knew the land in which he was fighting and so he could take advantage of the locations for his troops to assemble (From reading about Saladin, had the situation been reversed with Richard defending against Saladin, I don't think that Saladin would be so successful). Saladin seemed to be more of a defender than an attacker.
One of the criticisms that I have of this book is reading. This book is more suitable for a senior in high school, rather than a freshman. I often found it very difficult to follow. The text seemed a little strange, there were many Arabic words and names and accent marks throughout almost every page of the book. This problem is very trivial when compared with the overall knowledge gained from reading in context. In summary, "Saladin: Politics of the Holy War" is a very tough read meant and for students who have enough time to read it in full context.
There wasn't enough politics of the Holy War, or Jihad. I don't think that the author spent time upon the wheeling and dealing that Saladin had to do in order to achieve unity in the Muslim army and assume a leadership position. Instead, there were too many details on every battle. Text could have been used explaining other points.
In conclusion, "Saladin: Politics of the Holy War" is a read only advised for skilled students who have the time as well as the determination to thoroughly read this book in context. Only at that point will he or she be able to fully understand the significance of Saladin's life as a military leader and politician.
I could detail its strengths and weaknesses but I believe the previous reader has provided a fairly thorough analysis. It is no easy read and is made, in my opinion, made tortuously difficult by two unnecessary things: (1) The publisher's stubborn insistence on not providing comprehensible maps that illustrate the campaigns being discussed throughout the book and (2) the disregard of the difficulty that Arab names pose for most Western readers.
I hope first that there will be future editions of this book for it is a very worthy effort and, I think, probably the final say on the topic for years to come. Secondly, I hope those editions will be more user-friendly -- including clear maps (showing rivers, marshes, mountain ranges, deserts, combatant positions, itineraries, etc., etc.) throughout the chapters, providing an Appendix detailing who the different players are, family trees for the major players and, perhaps, more sprinklings through the text as to who people are.
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