I would agree with the 'purists' in not taking this book as the 'definitive' interpretation of Hegel - it can't excuse not reading Hegel in the original, or other commentaries - but I would call it essential within the spectrum of Hegelian thought.
Interestingly, this book shows Hegel, though famously critical of Kant, to be essentially the extender of the Kantian philosophy to it's logical conclusion which is the completion of the Concept of Experience, identified as Time itself (ZeitGeist). That is, Human Time, initiated by the emergence of specifically Human Desires (i.e.; for recognition), as the Absolute Subject which constructs itself rationally via reflection on it's Object-negating or given-negating activity or creativity, not in the classical notion of a rational Time as existing somehow outside or independently of a Subject).
Kojeve's reading however, though convincing in it's demonstration of anthropologically necessary Historical development toward Hegelian 'harmony' between the Subject and it's Object, leaves out Hegel's attempt at the absolute identity of the Object itself. This can be read in two ways that Kojeve touches on. First, in the truer-to-Hegel sense that the Object is necessarily different from the Subject to ensure the ability of the Subject to realize itself as Self, as free Subject of Object-negating, creative, activity. Another way to read this is as simply Kojeve's dismissal of Hegel's Philosophy of Nature and it's more cosmic attempt at spiritualizing the notion of matter. Either way, as many Hegel commentator's have noted, one is left, though undoubtedly further enlightened regarding the nature of subjectivity, with a sense that there is still something 'out there' and unknown, ala Kant's 'thing-in-itself'. This can be understood as the Heidegger-influenced side of Kojeve's reading.
My own conclusion at the moment is that both Hegel and the existentialist school following him ala Heidegger and Kojeve can be understood as essentially philosophers of subjectivity in the Western tradition who have rationally illuminated, but also thoroughly exhausted the questioning of the Self about it's nature. As our great contemporary philosopher in the Continental tradtion Jurgen Habermas has noted, it's high time to move beyond the philosophy of monological subjectivity. For fresh thinking in this area and where to pick up the pieces after Hegel, Heidegger, Kojeve, etc. (rather than taking the nihilistic road of 'post-modernism') I highly recommend Habermas's _The Philosophical Discourse of Modernity_. Habermas as successor to this line of thought is convincingly stated in the opening chapter "Modernity's Consciousness of Time and It's Need For Self-Reassurance" and in his call for moving on to a paradigm of "Intersubjectivity" and Reason understood anew as Communicative Action.
I would agree with the 'purists' in not taking this book as the 'definitive' interpretation of Hegel - it can't excuse not reading Hegel in the original, or other commentaries - but I would call it essential within the spectrum of Hegelian thought.
Interestingly, this book shows Hegel, though famously critical of Kant, to be essentially the extender of the Kantian philosophy to it's logical conclusion which is the completion of the Concept of Experience, identified as Time itself (ZeitGeist). That is, Human Time as the Absolute Subject constructing itself rationally via reflection on it's Object-negating activity (creativity in transforming the given or present), not in the classical notion of a rational Time as existing somehow outside or independentaly of a Subject.
Kojeve's reading however, though convincing in it's demonstration of anthropologically necessary development toward Hegelian 'harmony' between Subject and Object, leaves out Hegel's attempt at the absolute identity of the Object itself. This can be read in two ways that Kojeve touches on. First, in the truer-to-Hegel sense that the Object is necessarily different from the Subject to ensure the ability of the Subject to realize itself as Self, as free Subject of Object-negating, creative, activity. Another way to read this is as simply Kojeve's dismissal of Hegel's Philosophy of Nature and it's more cosmic attempt at spiritualizing the notion of matter. Either way, as many Hegel commentator's have noted, one is left, though certainly further enlightened as to the nature of subjectivity, with a sense that there is still something 'out there' and unknown, ala Kant's 'thing-in-itself'. This can be understood as the Heidegger-influenced side of Kojeve's reading.
My own conclusion at the moment is that both Hegel and the existentialist school following him ala Heidegger and Kojeve can be understood as essentially philosophers of subjectivity in the Western tradition who have exhausted the questioning of the Self about it's nature. As our great contemporary philosopher in the Continental tradtion Jurgen Habermas has noted, it's high time to move beyond the philosophy of the monological subject. For fresh thinking in this area and where to pick up the pieces after Hegel, Heidegger, Kojeve, etc. (rather than taking the nihilistic road of 'post-modernism') I highly recommend Habermas's _The Philosophical Discourse of Modernity_. Habermas as successor to this line of thought is convincingly stated in the opening chapter "Modernity's Consciousness of Time and It's Need For Self-Reassurance" and in his call for moving on to a paradigm of "Intersubjectivity" and Reason understood anew as Communicative Action.
Nonetheless, this is overall, an informative work. Benson provides a chapter on Ian Fleming's background. Of particular note is a chapter in which Benson pieces together the biography of the James Bond character. This is reminiscent of John Pearson's Unauthorized Biography of James Bond. Benson provides an excellent analysis of the James Bond novels. He identifies trends in Ian Fleming's writing nad points to specific examples of what he calls the "Fleming Effect." For hard core fans of the novels this section is excellent. Benson includes analysis of the works of Ian FLeming, Kingsley Amis, and John Gardner. Curiously, many of the apparent criticisms that Benson had of Gardner's work, he is guilty of committing in his own novels. The film analysis is also excellent. Benson provides detailed analysis of every film through the Living Daylights.
It should be noted that this book will probably not be of much appeal to the casual James Bond fan. Benson tries to provide an in depth analysis rather than focusing on the superficial. Of distraction to the hard core fan, are occasional factual errors that appear to be the result of sloppy editing. Additionally, the quality of the text and photos is generally poor. The formatting of the text is somewhat erratic with occasional omissions of glaringly obvious punctuation. The photos are all black & white. The photos are generally blurred. This appear to be the result of poor printing.
Overall, the quality of the author's analysis is generally educational and informative. However, the production of the actual book borders on shoddy. An excellent reference work for the hardcore fan, but if you're looking for color photos of Bond girls and gadgets, then you should look elsewhere.
I especially recommend this book for those of us with short attention spans - it's only 140 pages (and that's the large print version). But don't get the wrong idea, this book still has more depth and creativity than most 500 page books i've read and is a great read, even compared with today's science fiction standards.
This book has to be considered a classic considering it spawned a whole genre of time traveling books, movies, and tv shows whcih imitated it. Get a hold of a copy and read it today!
What I love about the book is how much further Wells went with the story. Towards the end of the book, our weary time traveller proceeds further into the future to actually witness our earth and sun dying. The barren lands growing cold. Life at its final stages. How utterly eerie yet thrilling all at the same time. Wells describes the sequences so vividly. Who would not do the same if a time machine was made available to them?
For you first time readers, enjoy. It is a terrific ride.
If this is his last Bond novel he has gone out in style.
Die Another day begins with Bond in Korea to disrupt the evil Colonel Moon and his henchman Zao. They are purchasing diamonds and have a great deal of deadly machinery in his demilitarized zone. Bond infiltrates the zone to result in a explosion of diamond shrapnel scarring Zao's face and a deadly chase with Colonel Moon of hovercrafts over a minefield. Bond is captured by General Moon, (the colonel's father and is held responsible for his death. A year passes by with Bond in a tortured state being traded for freedom with Zao. M meets Bond and tells him of her dissapointment in him. Bond then searches for Zao down in Cuba and meets NSA agent Jinx. Bond discovers that Zao has been under gene therapy to alter his face in a clinic on a nearby island. Bond traces the island to a one Gustav Graves, an eccentric millionaire that owns diamonds and has a local ice palace in Iceland. Bond challenges Graves to fencing in the Blades Club, where Bond wins and meets the ultra-cool icy princess Miranda Frost, Graves personal assistant. Bond is equipped by Q and sent out to Iceland by M. While in Iceland Bond meets up with Jinx and discovers the Gustav Graves has created the ultrapowerful satellite Icarus, which canharness the Sun's power. He later confronts Graves where he makes a startling discovery that Miranda Frost(while earlier claiming to be a British agent) is now against Bond. A magnificent chase enthralls with Zao, Graves and Frost running Bond down. Jinx and Bond discover that Colonel Moon is in fact Gustav Graves the same person. Jinx and Bond find out that Graves is going to destroy his demilitarized zone with the Icarus in order for the takeover of all nearby countries to make Korea an unstoppable power. Bond kills Zao in the ice palace and rescues the stranded Jinx, where they aboard Graves plane to stop the crazy Korean. Jinx and Miranda Frost break out into a exciting thrilling fencing fight with Frost succumbing to the sword of Jinx. Bond and Graves battle on the now crashing plane, where Graves is killed by being pulled into the planes wing. Bond and Jinx escape via helicoptor aboard the plane. Meanwhile we are allowed to see thanks to the 3-D machine the ultimate fantasy of Moneypenny to love James Bond. Bond and Jinx safely land in a temple where the story ends.
Raymond Benson has truly written a masterpiece here. All bond fans will love the exciting tale of James Bond 007!
Tom sawyer is a mischevios boy who always gets into trouble. tom tricks his friends into doing his chores. He falls in love. He wittnesses a murder scene. he runs away to be a pirate. He attends his own funeral. he finds buried treasure. feeds his cat pain killer. gets lost in a cave with the person he loves. Also gets 6,000 dollars.
I've learned from this book the importance of being young. It also taught me don't rush to grow up because you're only young once. IT also taught me what it was like to be a kid 150 years ago.
Mark Twain's,The Adventures of Tom Sawyer, tells about a boy loving and living his life to the fullest. Tom Sawyer is the kid that the world has seemed to forgotten. He is the kid who always get in trouble but continues to have fun with life. In this book, Tom does everything from being engaged, to watching his own funeral, to witnessing a [death] and finding treasure. Twain's creative character finds fun everywhere in his little town in Missouri, as do his friends. The storyline is basic, but it is a piece of the past that everyone should hold on to.
In The Adventures of Tom Sawyer, I learned mainly two things. The first thing I learned was that you can make life fun with just about anything if you use your imagination. Life is too short and precious to be wasted. I also learned that where you least expect it [help or protection], you might just get it. This book was just amazing-filled with unique characters, exciting events, and how a town can pull together to help those in need.
Like many young people, Tom would rather be having fun than going to school and church. This is always getting him into trouble, from which he finds unusual solutions. One of the great scenes in this book has Tom persuading his friends to help him whitewash a fence by making them think that nothing could be finer than doing his punishment for playing hooky from school. When I first read this story, it opened up my mind to the potential power of persuasion.
Tom also is given up for dead and has the unusual experience of watching his own funeral and hearing what people really thought of him. That's something we all should be able to do. By imagining what people will say at our funeral, we can help establish the purpose of our own lives. Mark Twain has given us a powerful tool for self-examination in this wonderful sequence.
Tom and Huck Finn also witness a murder, and have to decide how to handle the fact that they were not supposed to be there and their fear of retribution from the murderer, Injun Joe.
Girls are a part of Tom's life, and Becky Thatcher and he have a remarkable adventure in a cave with Injun Joe. Any young person will remember the excitement of being near someone they cared about alone in this vignette.
Tom stands for the freedom that the American frontier offered to everyone. His aunt Polly represents the civilizing influence of adults and towns. Twain sets up a rewarding novel that makes us rethink the advantages of both freedom and civilization. In this day of the Internet frontier, this story can still provide valuable lessons about listening to our inner selves and acting on what they have to say. Enjoy!
The book begins when Professor Pierre Aronnax, the narrator of the story, boards an American frigate commissioned to investigate a rash of attacks on international shipping by what is thought to be an amphibious monster. The supposed sea creature, which is actually the submarine Nautilus, sinks Aronnax's vessel and imprisons him along with his devoted servant Conseil and Ned Land, a temperamental harpooner. When they are returned to their senses, the find themselves inside a dark, gloomy, desolate, endless, predicament. They are locked in a cell. However they soon meet Captain Nemo who agrees to let them move about the ship freely on one condition. They must remain aboard the Nautilus. So begins a great adventure of a truly fantastic voyage from the pearl-laden waters of Ceylon to the icy dangers of the South Pole, as Captain Nemo, one of the greatest villains ever created, takes his revenge on all society.
The detail that Verne pours into this book is amazing. This is one of the few books that are capable of making the readers feel that they are actually there. His descriptions of how the Nautilus operates, how Nemo's crew harvests food and his account of hunting on Hawaii are excellent, and the plot never falters. The characters are wonderfully scripted; each one having their own unique personality, and they are weaved flawlessly into the awe filled spectacle.
This is the book that predicted that there would be submarines, and that submarines would eventually go to the South Pole. It predicted the development of the SCUBA suit; it even predicted nuclear powered ships. The technology used in this book makes it easy to understand even today. This book is widely recognized as a classic- in my view, correctly.
The book has everything, as 007 is now up against a new adversary--the Union, a new terrorist organization as ruthless as the SPECTRE and SMERSH of old, but this time, they appear to be only interested in one thing--money. Thus, they can sell their services to the highest bidder and have apparently infiltrated the British Secret Service itself!
This time Bond is called upon to retrieve an item stolen by the Union which is critical to national security. Along the way, readers encounter the familiar characters who compose the British Secret Service family and are introduced to new ones, especially Dr. Hope Kendall, whose stunning good looks and other attributes are straight in the Flenming tradition. She is a fresh entry into the Bond harem!
Bond's main antagonist within the Union is cunning and ruthless. For the first time in many a Bond book, he engenders real feelings of hate from the reader.
The book moves quickly across the world, as readers are once again given the exotic locales expected in Bond's world. Benson does not disappoint, as the reader is taken on a lengthy mountain climbing expedition with Bond, a mission which leads up to an explosive climax.
Through it all , Raymond Benson has proven that he really has what it takes to fill Ian Fleming;s shoes. Benson has developed a style similiar to the way Fleming was able to sweep readers along with the narrative, enjoying the intricate details of the story itself without ever losing focus on James Bond. Benson here accomplishes nearly the same thing, but instead writes for a very modern audience. He appears very comfortable in Bond's world.
This book is highly recommended for anyone who has glimpsed into that world, and would like to visit it again. James Bond is back, and, with Raymond Benson, nobody does it better!
Sir Miles Messervy, otherwise known as "M" has retired, but agent 007 is still on the case. Now he works for a new M and he's sent to Hong Kong to investigate a series of murders. Soon Bond finds himself in China taking on a power hungry general, and then he's in the Austrailian outback trying to make his way back to Hong Kong, racing the clock to stop a madman from exacting his revenge on England and China!
Raymond Benson proves he's a true fan of 007 series making several references to characters and events that occurred in previous books written by Ian Fleming and John Gardner. In a scene reminiscent of the Bridge game in MOONRAKER, the resourceful James Bond out-smarts his cheating opponent, Guy Thackery, in a high stakes game of Mah Jong. Delightful!
I look forward to more action and adventure from Raymond Benson!
I would agree with the 'purists' in not taking this book as the 'definitive' interpretation of Hegel - it can't excuse not reading Hegel in the original, or other commentaries - but I would call it essential within the spectrum of Hegelian thought.
Interestingly, this book shows Hegel, though famously critical of Kant, to be essentially the extender of the Kantian philosophy to it's logical conclusion which is the completion of the Concept of Experience, identified as Time itself (ZeitGeist). That is, Human Time, initiated by Human Desire, as the Absolute Subject constructing itself rationally via reflection on it's Object-negating activity or creativity, not in the classical notion of a rational Time as existing somehow outside or independently of a Subject).
Kojeve's reading however, though convincing in it's demonstration of anthropologically necessary Historical development toward Hegelian 'harmony' between Subject and Object, leaves out Hegel's attempt at the absolute identity of the Object itself. This can be read in two ways that Kojeve touches on. First, in the truer-to-Hegel sense that the Object is necessarily different from the Subject to ensure the ability of the Subject to realize itself as Self, as free Subject of Object-negating, creative, activity. Another way to read this is as simply Kojeve's dismissal of Hegel's Philosophy of Nature and it's more cosmic attempt at spiritualizing the notion of matter. Either way, as many Hegel commentator's have noted, one is left, though certainly further enlightened as to the nature of subjectivity, with a sense that there is still something 'out there' and unknown, ala Kant's 'thing-in-itself'. This can be understood as the Heidegger-influenced side of Kojeve's reading.
My own conclusion at the moment is that both Hegel and the existentialist school following him ala Heidegger and Kojeve can be understood as essentially philosophers of subjectivity in the Western tradition who have rationally illuminated, but also exhausted the questioning of the Self about it's nature. As our great contemporary philosopher in the Continental tradtion Jurgen Habermas has noted, it's high time to move beyond the philosophy of monological subjectivity. For fresh thinking in this area and where to pick up the pieces after Hegel, Heidegger, Kojeve, etc. (rather than taking the nihilistic road of 'post-modernism') I highly recommend Habermas's _The Philosophical Discourse of Modernity_. Habermas as successor to this line of thought is convincingly stated in the opening chapter "Modernity's Consciousness of Time and It's Need For Self-Reassurance" and in his call for moving on to a paradigm of "Intersubjectivity" and Reason understood anew as Communicative Action.