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First, the selections included excerpts of almost everything I'd ever heard of: Shang Oracle Bones, the Analects of Confucius and the Confucian classics including the I Ching; Mozi; the Tao Te Ching; Zhuangzi (who famously dreamed that he was a butterfly); Mencius; Xunzi; the Zuozhuan; Sun Tzu's art of war; all kinds of stuff about Chinese schools of Buddhism including the Lotus Sutra and the Flower Garden Sutra and the history of Guanyin and Wutai Shan; Li Po (Li Bo) and Tu Fu (Du Fu); and neo-Confucianism (which was so influential in Korea). In short, this is really, practically the "Eatern Canon" and the selections are deserving of such a label. I was in turns morally and intellectually challenged, uplifted, informed and surprised; but rarely bored and never disappointed.
Second, the introductory essays were exactly what I wanted to know: who might have written it, and when, and who read, and what it meant to them. For all that information, they were still brief and the bibliography was sufficient to help me chase the points that left me curious. An important thing these essays did was to cover the political, historical and social backgrounds (and foregrounds) of the texts, so I learned about Chinese history as well as literature and religion. If that is what you want to do, this book will serve you well.
The binding is excellent, and while the price might look steep I have to say it's a bargain considering what you get.
I didn't read Volume Two, and so I don't know if it is as good. It is certainly a lot smaller!
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Soviet Union threatning US with nuclear missiles stationed in Cuba. Black young men actually denied to enter his university. West Berlin in blockade. Ok, it's impossible for us to compare difficulties of those with the threats today's US faces but for sure the one of JFK's can never have been easy.
One of the greatest abilities (personalities) in JFK is to encourage people, in their difficult times, with his absolute power, vitality and sincereity of abundance. As Sorensen pointed out, perhaps sometimes his words conveyed messages of what was beyond or above people, couldn't be achieved as it's simply too difficult.
Nevertheless in my opinion, statesmen have to tell LONG vision, things people don't want to hear but need to while politicians merely telling what people want to hear. He's supposed to have made "a step" in many subjects, which later leads to one "thousand miles" as he always said.
Recently I watched movie "13 days" and, very impressed with his decisiveness, I just happened to want to go through his speeches all over again to have bumped into this book on Amazon.com. With it in mind that the author, Ted Sorensen, was a speech writer of JFK, I believed this was the one. I wasn't wrong.
The book is very organized, subject by subject, which makes it easy to find what you need in this book although I read this from cover to cover. With statements and interviews included, let alone all important speeches, you can have a clear picture for creeds of JFK's.
Far more complicated and different as is the current world, simple and direct application of his wisdom might be not so realistic but, again, his power, vitality, sincerity and whatever are all in this book, which definitely moved world citizens at that time, and for sure could, in our time.
It might be different from reader to reader or from his social position to position, what impression you'll have from this book. One thing for sure is you'll find SOMETHING impressive, this I guarantee.
I, for one, am proud of this book being in my shelf from now on. Unfortunatelly the book seems to be out of stock for now, so just pick it up in market place, hard-cover version recommended, it endures.
For me, much of the value in this book lies not in what it tells us of Kennedy, but what it tells us about the country in which he lived. The things which were said, and which did not need to be said, and the language used tell us of an America different from the one in which we live today. To illustrate this I will discuss four of the speeches.
We begin with the Inaugural Address, probably Kennedy's most famous statement. The speech, which gave us several remembered lines, the most famous of which is "Ask not what your country can do for you,-ask what you can do for your country" is most notable for what it does not say. Read this speech from start to finish and you will find no mention of social security, health care, education, poverty, civil rights, highways or any of the domestic concerns which have held such center stage in recent public debate. It deals exclusively of foreign policy. What President since Kennedy would start his administration which such a challenge?
The second speech to which I would direct the reader's attention is the address to the Houston Ministerial Alliance on September 12, 1960. The purpose of the speech was to refute allegations that a Catholic would have a divided loyalty or would be subject to orders from the church hierarchy. The way in which Kennedy responded to the problem is felt by many to have done a great disservice to Catholic politicians. It is believed that Kennedy established the standard that, in order to be considered for office, Catholic candidates must establish that their religious beliefs will not be a factor in their decision making process. At the end of the speech, Kennedy was specifically confronted with a request that he request approval from the Vatican for his statement supporting the separation of church and state. What politician since then has been confronted with such a question?
The third speech to be considered is entitled "The City Upon a Hill" and was given to the Massachusetts legislature on January 9, 1961. In this speech Kennedy draws on the history of Massachusetts in establishing the code of conduct for those serving the Commonwealth. He lists four questions by which public servants will be judged: "were we men of courage...were we men of judgement...were we truly men of integrity...were we men of dedication." As one reads these stirring question with their elaborations, a realization dawns on the reader: There were no women in the Massachusetts legislature in 1961. I am sure that the wording would be different today.
The last speech which I would suggest for consideration is the acceptance speech at the Democratic National Convention, entitled "The Opening of the New Frontier." I bring this speech up because of the oft stated lament that the public is losing its sense of history, its ability to relate current conditions to conditions of the past in order to help us separate the principle from the pragmatism and the important from the trivial. In that speech, the nominee tells his listeners: "just as historians tell us that Richard I was not fit to fill the shoes of bold Henry II-and that Richard Cromwell was not fit to wear the mantle of his uncle {sic}-they might add in future years that Richard Nixon did not measure to the footsteps of Dwight D. Eisenhower." Overlooking the fact that Richard Cromwell succeeded his father and not his uncle, what contemporary candidate would trust his listeners to understand the reference to long gone English leaders? Is it the draining of the general fund of knowledge of our citizens which has lowered the level of our public discourse from the deep, rich speech of the Kennedy era to the shallow sound bites of today?
At the conclusion of "Let the Word Go Forth" one has a greater respect for the communication skills of our 35th President and an appreciation for the things which we, as a society have gained, and a longing for the things which we have lost.
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Wesley came to the end of his earthly life convinced that he had failed in his purpose -- to make true disciples for Christ. Why did he think this?
Jennings uses Wesley's own writings and comments to show how the poor were central to Wesley's understanding of Scriptural holiness. He shows how by that standard the Wesleyan movements during Wesley's lifetime -- and certainly since! -- have failed to be true to Wesley's vision and method. Indeed, when one comes face-to-face with Wesley's ideas in these pages, one cannot help but note that the actions and inactions of Wesley's followers, then and now, are often more of outright betrayal than fidelity to the purpose.
Jennings presents for us a prophetic call to rediscover Wesley. Not the John Wesley of lore -- but the Wesley of relentless and driving compassion for and with the poor. Like all good prophesy, this book both calls us to face our failings, and challenges us to begin anew!
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The poets of "Eight" are Theodore Roethke, Elizabeth Bishop, Robert Lowell, John Berryman, Anne Sexton, Sylvia Plath, Allen Ginsburg, and James Merrill. Each poet's work is prefaced by a substantial individual introduction.
There are many masterpieces in this book. Curiously, I found the most compelling poems to be those that focus on nature: Roethke's "The Meadow Mouse," Bishop's "The Fish," Plath's "Mushrooms," and Merrill's "The Octopus." Poems like these combine skillfully used language with keen insight, and reveal these poets to be true heirs of Walt Whitman and Emily Dickinson (two of the featured artists in "Six American Poets").
Overall, I felt that "Eight" was not as strong as its sister volume, "Six." Although there are many poetic masterpieces in "Eight," there is also much material which, in my opinion, hasn't aged well. The so-called "confessional poetry" of some of these writers strikes me as overwrought. Some of the longer poems failed to resonate with me. I was particularly disappointed by Berryman's "Homage to Mistress Bradstreet," especially since I am an admirer of Anne Bradtreet's own work. Admittedly, this criticism may merely reflect my own personal tastes, but I submit it for the reader's consideration.
The fact that so many of these poets either wrote about each other, or pop up in the editor's introductions to each others' work, sometimes gives the book as a whole a creepy, incestuous feel. And the fact that so many of these poets committed suicide, had long-term mental health problems, and/or suffered from addictions further gives the book as a whole a rather morbid feel. On second thought, maybe this group of eight is a bit problematic!
Still, editor Conarroe has assembled an impressive anthology that I would recommend for students and teachers, as well as to a general readership. Although a mixed bag, "Eight American Poets" contains some truly enduring work by an octet whose legacy is secure.
Like Conarroe's "Six American Poets", the anthology introduces us to each poet with a short biography that is presented before the poet's work. We learn about their lives and come to understand some of the primary forces that have shaped their poetry. I have found that this greatly enriches the experience of reading poetry because I better see the struggles that lead to each individual creation. After each collection, Conarroe offers a list of books and anthologies where each poet has been published so that we, should we wish, can come to know the work of a given poet much better.
This anthology is a wonderful starting place for someone who, like me, desires an introduction to some of the greatest American poetry ever produced. Personally, I feel, after reading this anthology that I have come to truly appreciate the work of Elizabeth Bishop and Theodore Roethke, in particular. I had never known their work well, but suddenly each jumped off the page at me, Bishop for her wonderfully vivid descriptions and Roethke for his intensely moving subjects. Plath and Sexton also really spoke to me, their work so reflecting their lives. Overall, this anthology is superbly worthwhile reading!