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The middle of his book discusses the "Cardinal Virtues" and "Theological Virtues" and their importance. He then does a comparison and contrast between the "Beatitudes" and the "Seven Deadley Sins." His conculsion is a little too short for such a profound work, yet rating this important book four stars would not do it justice. Four and a half would be more appropiate, so I'm rounding it off at five stars.
A Must read for all Christians in Western Culture, and others who are concern about the decline of virtue in our culture.
In the book, Kreeft explains how our civilization has rejected the idea of virtue and why we desparately need to recover this moral vision in order to know true blessedness inwardly and good relationships outwardly. As Thomas Merton wrote, "We are not peace with others because we are not peace with ourselves, and we are not peace with ourselves because we are not peace with God."
Kreeft argues that we need a clear roadmap concerning right and wrong--and that roadmap is clearly discovered in God's Word. "The most striking feature of God's roadmap is the stark fact of the Two Roads. There is the road that leads to Life, and there is the road that leads to Death. There is Good, and there is Evil. There is Right and there is Wrong" (11). We must regain the wisdom of those who have gone before us in order to meet the challenges of the present and the future. C. S. Lewis concisely presents the modern problem: "For the wise men of old, the cardinal problem of human life was how to conform the soul to objective reality, and the solution was wisdom, self-discipline, and virtue. For the modern, the cardinal problem is how to conform reality to the wishes of man, and the solution is a technique." Kreeft argues that we must return to a historic understanding of virtue and vice in order to confront the moral turmoil that surrounds us. "In an age of relativism, orthodoxy is the only possible rebellion left" (189).
With this historical backdrop in place, Kreeft introduces his readers to the four cardinal virtues of justice, wisdom, courage, and moderation. "Cardinal" comes from the Latin word for "hinge". All other virtues "hinge" on these four. He then considers the three theological virtues--faith, hope, and love. Finally, he considers the seven deadly sins and contrasts them with the Beautitudes.
In short, this book is well worth its weight in gold. It is a fine introduction to a subject that needs to be recovered in our society and--even more importantly--in our churches. We are to make every effort to add virtue to our faith (2 Peter 1:5). This book will go a long way in helping us do this.
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The text is broken into five sections. Part one deals with Lewis as a romantic rationalist. Part two concerns "the funeral of a great myth", or, the attack on modernity. Part three discusses Lewis' religious philosophy. Part four is all about his fiction, and part five looks at Lewis' historical significance (the last dinosaur, as he put it).
I am surpirsed that this book is out of print, given its author. So for now you have to search for a used copy. It is, however, worth it. Just remember that it is very short. It is not a mangum opus by any means. But even so, it uses ample excerpts from Lewis' fiction, criticism, and theology making it a great way to see what types of his writings appeal to you. Enjoy!
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Prof. Kreeft uses 40 "tags" to introduce key precepts of philosophy - the love of (the search for) wisdom - and illustrates those tags with excerpts from Plato's "Apology".
Cleanly written, easily comprehensible, and enjoyable, I can't wait to get my hands on more of Dr. Kreeft's work (I have a few items of his in my cart already!).
With a few more works like this, we ought to be able to reverse two centuries of reductionism and relativism disguised as "Enlightenment" and fight the new generation of Sophists back into their caves.
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While in reading this book Kreeft does spend some time talking about God and his Christian faith, his arguments are philosophically and scientifically sound across the religious spectrum. Regardless of a reader's religion/athiesm, Kreeft's logic applies. While Kreeft argues that morality comes from God, he also demonstrates that one need not know that or believe in God to understand and use objective morals.
This book is highly recommended for all readers who need help with a good strategy for making choices. It would also make an excellent gift for the person in your life who constantly argues that their morality is relative.
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