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The author writes in a style which captures the reader. This will not be one of those histories that you may only read piecemeal. Rather, St. Thomas More takes life and captivates the reader because of his holiness and goodness.
This work looks into the saint's devotional practices, his great faith, his love of God and man, and his relationship with his family. To state that this is an excellent starting point for any person wishing to learn more about this man is an understatement.
The characters of the reformation (i.e., Luther, Henry VIII) are given a balanced treatment in that their beliefs or writings are not misconstrued or embellished. St. Thomas More was a defender of the Father, and to that extent, his writing of the defense of the faith are given equal treatment.
This book is most highly recommended.
For those of you who might find history boring, this is still the text for you. Monti's style of writing is outstanding and easy to follow. This book is one of my all-time favorites.
Most importantly, it provides a fair and objective portrayal of Saint Thomas More. Many books have a bias, one way or the other, when writing about More or 16th century England - it's tough to find one in this book. The book also doesn't center simply on More, but gives the reader a fair portrayal of the Reformation during this crucial period in European history.
More's life is simply fascinating - it reads like a novel. More's genuis and profound morality is clear. Upon reading this book, More is the type of man one would want to know, and the kind we wish (!) there were more of in modern-day society. It is an extremely inspirational book.
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That said, Tim LaHaye seems bent on reviving Hal Lindsay's ideas, and that is a Very Bad Thing. I'm still waiting for one verse that even suggests a pre-trib rapture.
I was also impressed with the timely delivery of my order. Amazon.com also gets 5 stars!
* Compact for transportation. * Large print that I can easily read in my lap. * Read-along references and alternate translations. * No distracting center column wasting space. * The only literal modern translation based on the Textus Receptus. * Unbiased easy to understand textual notes. * Excellent introduction to Bible translation philosophy.
One drawback is that it is not as durable as the Scofield (though it will still last for years). The concordance and maps sections should be larger (but are adequate) too...
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"Archaic Words and the Authorized Version" by Laurence M. Vance ISBN 0-9628898-4-9
Beside the archaic word, "Archaic Words and the Authorized Version" provide a lot of useful information in its appendixes section. Example, in its Appendix 13 and 14 explain the basic of KJV English Grammar like thou,thee, thy ... and the suffix -est, -eth in the KJV in term of their grammatical relationships. This is important for the KJV beginner to know how thou, thee, -est etc are used in KJV before they can go in deeper.
Whereas "The King James Book word book" just give the meaning of the archaic word only. It assume you understand the English Grammar found in King James Version Bible.
It is interesting to found out that some words mention in "Archaic Words and the Authorized Version" can't be found in "The King James Bible Word Book" and vice versa. Look like it will be better too have both of them.
I brought "The King James Bible Word Book" but it don't help me much in understand the basic of KJV . After I bought the "Archaic Words and the Authorized Version", I understand KJV English Grammar better and now I can move on to understand KJV much better. Now, both of them are useful to me.
TK Tay from Malaysia
An earlier reviewer pointed out that this book does not cover Elizabethan grammar. I do not think that is a fair criticism. If you read Shakespeare in High School the grammar of the KJV should not be a problem.
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I've already seen it under the arms of all the up and coming career men in the ministry, most of whom have no idea, or interest in actually expositorily preaching that book they carry with Maxwell's name emblazoned on it.
Maxwell is an egomaniac of the first order, and a symptom of chronic shallowness in the twenty-first century church. Now he's using the Scriptures to sell his books and his career.
There was a time when the Scriptures were held in high regard. God help us.
If you are looking for a good "regular" or "general" study Bible, I would not recommend this one to you. All the charts, lists, notes, inserts, bullet points, commentaries, chapter and section lead ins, etc. are all leader focused/oriented.
Yet the critiques of others --that the OSB fails to make use of scriptural study that is prevalent within the Orthodox community, that it fails to be Patristic enough in its notes and comments-- are well grounded. Much more could have been added on the interpretation of passages by the Fathers, and it is a shame that this was not done. The book introductions are quite simplistic and often fail to consider the critical study of even Orthodox scholars on such issues as authorship, dating, audience, etc.
Still, most non-academics will find this a helpful and enjoyable volume. Its lexicon at the end, and guide to Bible reading by Bp. +KALLISTOS, are both excellent.
For those, especially, who are looking for a friendly insight into Orthodoxy through New Testament examination, it is a book worth having.
There are wonderful notes on nearly all the verses of the New Testament, giving the interpretation of the Orthodox Church on the Holy Scriptures. It also includes a lectionary, chapters on "How to Read the Bible," and "Introducing the Orthodox Church," and wonderful articles are interspersed throughout the Bible on such topics as "Confession," "The Four 'Orders' in Church Government," and "The Transfiguration." The pages are also graced by the presence of beautiful icons.
I do have a few minor problems with this Bible. Some is left to be desired in the Book of Psalms, largely because the Septuagint, the Old Testament of the Orthodox Church, was not used. (Of course, this is about to be resolved because the same group of people is currently working on the Old Testament Orthodox Study Bible using the entire Septuagint text.) It was also disappointing to see that in the Morning and Evening prayers in the back, there is no mention of the Virgin Mary. However, the notes and articles throughout the Study Bible clearly explain the emphasis which is put on the Virgin Mary in the Orthodox Church.
I would highly recommend owning this Study Bible, and I don't feel that it deserves a lot of the harsh criticism it has gotten. They did an excellent job!
It is filled with iconograpgy throughout and the end of the book has special sections in regards to Orthodox views, prayers, and doctrines. It is done in an easy fomat to spark one for further study and research.
This study Bible should be in any serious Bible students libarary regardless of religion. The views of the East have been often neglected by the West and the East has a rich tradition the West can learn and enjoy.
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The format is simple: the full text of the KJV in the left column, with individual verses separated by as much space as necessary to accommodate the attendant commentary in the right column. Direct quotes to scripture in the commentary portion are in bold type for quick recognition.
Although I use this resource on a regular basis in my own Bible study and class preparation, my enthusiasm for it is tempered by several factors. First, there is a notable absence of consistency in terms of how much detail is afforded to various passages. In other words, some relatively "unimportant" topics are exhaustively discussed, while other more central doctrines are given somewhat cursory treatment, and still other controversial passages and doctrines seem to be avoided altogether.
Second, the denominational bias of the contributors occasionally shows through very strongly. On those points, particularly on some unclear doctrines, the views of the commentators are nothing more than statements of opinion, and should be treated appropriately in deciding how heavily to rely on them. For example, look at any passage dealing with alcohol consumption, tithing, or election/predestination, and you are left with little doubt that this book was written from a Baptist perspective.
Overall though, I find this commentary to be a valuable addition to my personal research library. I regularly turn to it to see what some of these great minds have to say, keeping in mind that the authors are not infallible and their work not inspired.