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I'm still on the Old Testament (2 Kings right now) and I've throughly enjoyed most every single chapter so far. Thanks to the well-written and not-too-long commentaries on many verses it's easy to comprehend the significance of the passages and understand some of the ancient practices prevalent at the time.
Great maps in-text and at the back, helpful tables of dates and events, thorough cross-referencing, definitions of especially meaningful words in the Hebrew context, as well as in-text discussions of major concepts make this a definitive study bible for any NKJV reader and also as a reference work.
I appreciate the lofty literary style of the King James (Authorized) version, and wanted to try the New King James (NKJV). I have spent hours comparing the two versions. The poetic books are almost unchanged except for long obsolete words, pronouns and inflectional verb endings. The meter is unchanged. Other books have been further updated with modern sentence structure where it is most needed. The result still sounds magnificent and timeless, and glows like a freshly restored work of art.
The Nelson SB contains a remarkably comprehensive concordance which contains proper nouns and describes them within the concordance listing. Thus the concordance can also be regarded as a Bible dictionary.
There are eight pages of color maps in the rear. I would have liked a color map showing the twelve tribes at the time of the judges (after Joshua's conquest of Canaan), but the intext maps show this very nicely, so this is a quibble.
Nelson's SB is most remarkable for its highly tailored, complete and accurate annotations, which can only have been achieved through a devotion to the work and a lot of toil. This book is quite evidently a labor of love, and this, more than any other quality ranks it as the finest SB I've encountered.
I received the black bonded leather edition. Its Gold stamped quality leather cover and gold edged paper, as well as the overall high quality of workmanship make this book a delight to the senses. A real treasure all 'round.
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...which makes this Bible great for following along in preaching to see at a glance if your Baptist pastor is teaching something new or contrary to traditional Baptist doctrine. Of course, final judgement is reserved for personal inductive study of the matter, but I remember at least one time this Bible brought out facts clearly enough during a sermon to where I knew for a fact the pastor was wrong- and unfortunately based his whole sermon on it.
I give this Bible 4 stars because, of course, the conservative traditional Baptist doctrine in the notes is strongly pre-trib, to the point where other views are not given enough space, IMHO.
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I read this book because I watched the movie from Disney called "The Sword in the Stone." It sparked my interest of knights and I was fascinated with the Middle Ages ever since. Then when I went to the library, this book was the only one about King Arthur that wasn't checked out, so I read this wonderful recount of the amazing life of Arthur.
I recommend this book to everyone above the age of 9. There are some "not so good for children parts" in this book. If you are a child who wants to read about King Arthur, then you should choose this book. If you want something that is easier, I suggest you not to select this book since it is kind of a hard book.
The medieval setting is painted in a rather idealized fashion, limited to the nobility and figures of the court, who embrace all that is beautiful, brave and noble. These virtues are sometimes portrayed rather simplistically, as unknown knights engage in mortal combat, and only after they have virtually killed each other do the introductions begin: 'What is your name?' Behind this medieval mayhem is a heightened sense of chivalry more reflective of legend than fact, where knights battle to the death for the sake of a woman - even one they have only just met. But isn't that what the Arthurian legends are all about? Nobody is under the illusion that they are to be taken too seriously. Journeying to Arthur's Camelot is a form of escapism - suspend your sense of disbelief, watch the flashing swords and fearful battles, and enjoy.
That's not to say that the Arthurian tales do not reflect any reality. Arthur's world is in many respects a real medieval world. Medieval beliefs in paganism and Christianity are evident throughout. Witchcraft and enchantment is presented as alive and deadly, and conversely the true religion ' in this case the beliefs of the medieval Catholic church ' is evident throughout as knights commend themselves to God in prayer, thank him for his help, and even repent from their sins. The whole notion of the Holy Grail is of course a very Christian tradition ' although a tradition that represents more fiction than fact. And the moral virtues of justice, truth and right for which the honorable knights fight are still noble ideals of virtue today. Arthur's kingdom is presented as a kingdom blessed by the grace of God, a beacon of light symbolizing all that is good and true and right, and a worthy model for kingdoms in today's world because it revolves around timeless virtues. Tales that promote dignity, courtesy, courage, respect for right, respect for female dignity and purity are as ennobling as they are entertaining.
How much truth there is behind the Arthurian tales will always be the subject of debate. The fact remains that there is an extensive and confusing body of legend to wade through. In this 1923 work, Knowles has essentially followed Malory's fifteenth century classic 'Morte d'Arthur.' Even his language is antiquated and tedious, but persevere because you will soon find that this an enjoyable and essential addition that heightens the heroic atmosphere of the story and gives the legend a fittingly majestic touch. But it is doubtful that Malory or Knowles have been successful in making a great deal of sense out of the confusing mass of legend, because it is not unified in a plausible manner. Those looking for a more readable or easier introduction to king Arthur would be better served by the works by Roger Lancelyn Green or Howard Pyle.
In the end these tales of King Arthur and his knights remains a hodgepodge of anecdotes with different styles that is sometimes hard to wade through. But that doesn't matter. This collection is primarily of historical value, in giving a true picture of the original legends as they have been transmitted across hundreds of years. Even if it's not always easy to read, it cannot be denied that Knowles has produced a very comprehensive collection of the Arthurian tales, and the unbelievable exploits of knights in shining armour will continue to entertain in the future just as they have done in the past. Along with the tales of Robin Hood, the tales of King Arthur are the most exciting tales that British history has produced. This is the stuff of legend, and it's worth a read.
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In addition, the KJV is based on the "Textus Receptus" (TR). And again, I consider this Greek text to be more reliable than the "Critical Text" (CT) that most modern versions utilize. Although, I actually prefer the "Majority Text" (MT) to the TR, but these two texts are very close, much closer to each other than either is to the CT.
But it must be noted that the KJV is not the only version that follows a formal equivalence principle and is based on the TR. There are several other such versions, such as the New King James Version, Modern King James Version, and the Literal Translation of the Bible, while my own Analytical-Literal Translation is based on the MT.
Moreover, each of these other versions utilize modern-day English and thus are relatively easy to read while the KJV's use of the Elizabethan English can make it very difficult to understand.
Now I know there are many "KJV-onlyists" who consider the KJV to the only true Bible, while all other Bible versions are called "perversions." And their diatribes even attack versions like the ones I list above. But I have taken the time to investigate their arguments and have found them to be faulty.
I present my counter-arguments to the KJV-onlyists' arguments in much detail in the section on "KJV-onlyism" in my book Differences Between Bible Versions, so I won't try to get into that discussion here. I'll simply encourage the reader to consider both sides of this argument before making a decision on it.
All that said, if you can understand the KJV then by all means utilize. But if you find the KJV difficult to read, then before condescending to read a less reliable dynamic equivalence version, or worse, giving up on reading the Bible altogether, I would suggest checking out one of the versions I mention above.
My Bible version book will provide aid in understanding the issues I address above and in choosing a Bible version. Along with looking at the versions mentioned above, my book also reviews over 25 other versions of the Bible.
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This version stands on the three pillars which I personally require in an English version: 1) Bible believing/evangelical translator, 2) Formal equivalence method (translate the words, not the thoughts - necessary for verbal, plenary inspiration to have any true meaning), 3) use of the traditional/historical texts of the Old (Masoretic) and New (Byzantine/received text) Testaments (i.e., God has preserved his word down through the ages).
The only problem I have with this edition (fifth) is the implementation of the red letter concept. Often the printer has made obvious errors in what should be red and what should be black. The quality of the translation and clarity of expression overcomes this minor inconvenience.
Update: I completed reading the whole book in December 2000. All my earlier comments still apply. The large print is easy to read for someone like me who uses bifocals. Perhaps the red letter concept should be dropped in future editions since the implementation is difficult. This is a text only translation without cross-references or other aids.
Update of September 2002: I have found it difficult to continue to recommend this version because of the harshness of the language contained in the introductory pages. Also, I have not found it necessary to use a modern English Version. Once one begins reading on a regular basis from the AV/KJV the supposed defects of language disappear. A dictionary normally solves any problems, or original language helps which are readily available.
A few of my students who are freshmen enjoy the version too. I will request our Library that we acquire a few copies. A colleague of mine is thinking of purchasing one. Frankly, I probably would go back to NRSV/NASB when I teach or write, primarily for the reason that they are much closer to the original languages. But, for daily quiet time and while keeping my journal, the NLT looks like an appropriate choice. I thank the Lord for all those who invested their time and efforts in giving all of us the NLT. God bless you.
So much of what I have heard in sermons and been taught in Sunday School over the years finally come together for me.
I am very careful when someone talks about what God has to say. Too many put their own twist on the Word to suit their purpose instead of using the Word as it is intended. I have cross checked The New Living Translation with the King James version and I find the NLT to be very accurate. So does my Pastor!
This version will fire you up for Jesus! Imagine Gods pleasure that in this day and age we can understand His will on our own. No other interpretation is needed.
This is a "must have" for all Believers in Christ.