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The narrator, Nathan Longfort, first sees his older "cousin" Aubrey in 1916 on a funeral train headed from ?Washington, D.C., back to Knoxville for the burial of Longfort's grandfather, an accomplished senator. A ward of the senator, Aubrey is also the illegitimate son of a mountain woman and the senator's brother.
The novels follows Longfort's preoccupation with, and attempts to explain, Aubrey's appearances and disappearances over the years. Longfort flashes back to his parents, his schooling, and teaching career, and his own wife and son, but he always returns to Aubrey.
For the family the death of the senator represents the fading away of an era. Aubrey takes on mythic stature. To some degree, he becomes emblematic of the modern, rootless man, created in his own image, running away from the old mouth and dispensation. Without the senator, Aubrey must make his own way in the world.
The narrative reflects this sense of dissipation. "Time is nothing," Longfort quotes a Chinese philosopher and painter. "Character and experience and precious memory is all."
A retired art professor who wanted to be an artists, Longfort shuttles between past and present, attempting to buttress piecemeal discoveries against his own motives and discontents.
In this sense the story is thoroughly modern. Where the given and fixed have been abandoned, characters become increasingly self-conscious and wayward, having become mysteries to themselves. "Gone to Texas" reads a sign on one lonely homestead. That Longfort was raised without a father merely worsens the ambiguity.
At the same time, Taylor shows that the rest of the Long fort family does little better than Aubrey in sustaining a legacy of order. The manners they claim to cherish, but abuse, confine more than they provide. To them Aubrey is simply an outsider from ignoble birth and a target for easy jokes.
An unobtrusive author, Taylor develops these conflicts and tensions, often leaving the reader, like the main characters, very much on his own. Here are two lives, each falling short in some way but each eliciting sympathy. This complexity makes them more real is a measure of Taylor's talent. With its quiet prose and nudging toward sometimes discomfiting revelation, In the Tennessee Country is a solid work.
"Who owns Stonehenge", is the result of a discussion about the site, at the world Archaeological congress, in Southampton, in 1986, within the larger framework of the question, who owns the past?
Due to the different backgrounds of the authors, this work approaches Stonehenge from five directions, a fact that makes the book more interesting and at the same time less subjective.
The first chapter, written by Christopher Chipindale, an Archaeologist, who also works on the history of ideas about the past, discuss issues of physical Stonehenge, as well as the intellectual history of the place and claims that have been made to it.
The next four chapters contain four individual views: P. Devereux has researched into lays and associated geomantic subjects. He attempts to show the connection of the site to the general picture of sacred ones. Peter Fawler is a professor of Archaeology and talks about aspects of archaeological constrains to the site. Rhys Jones has a particular interest in the sacred sites of the aborigines in Australia and he relates cases from there to Stonehenge. Lastly, Tim Sebastian, the Secular Arch-Druid(!)
These four chapters offer to the reader an interesting chance of thinking about the complex index of Stonehenge, as it is not just an archaeological site, but has a lot more meanings to a variety of many people.
The sixth chapter gives the whole story of the events that occurred there during the 80s and the last chapter looks to Stonehenge of tomorrow and makes some suggestions that concern a multi-purpose view of the site.
Beside the references and the index of names, there is also an additional reading compartment, for those who might want to explore further the themes of this book.
The work is well illustrated, with lot of b&w photographs, drawings, paintings, maps & posters.
"Who owns Stonehenge" is a different way of looking into ancient sites, a way, in which many more sites around the world should be approached, as it is a quite holistic approach, covering, as far it is possible, all aspects of this particular case, from its archaeological importance until administrating problems and social conflicts related to it. The writing of the book allows even to non experts to get the general idea of Stonehenge as an ancient religious and sacred site.
However, it can also be seen as a just good presentation of what Stonehenge really stands for, while a case like that requires further discussion.
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This is by far the best general chemistry textbook I have ever seen if you are interested in students really learning concepts. Instead of glossing over the concepts, the authors introduce a rationale for learning a topic, help students to visualize it, then show how concepts are connected to problem-solving in the toolboxes. Finally, the worked examples have explicit strategies for every problem, which helps students to understand what they are doing when working the problem. They can then test themselves on the self-tests.
The book has a large number of interesting case studies that some students really like, especially if they are majoring in another subject. My students also liked the summaries at the ends of the sections and the checklist at the ends of the chapters.
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The cacophonies of opposition seem to miss the point of the work. Criticism without sighting specifics is like cooking without heat, the products of your efforts are unfinished, tasteless, and will quickly spoil. "Gospel Truth Pagan Lies" engage specific Ideas with polite clarity. We are all free to reject such ideas, but in doing so by using words and phrases such as, intolerance, Bigotry, and Teaching hate, without a fragment of effort devoted to exposing or refuting the errors or problems with the authors ideas one proves themselves either lazy or irresponsible.
Here is an example, which may demonstrate a topic in which the two opposing worldviews will never reach concord. Aspecting, Channeling, Spirit Guides or Relationships forged during Astral Projection are all terms the New Age (Pagans) may employ to describe what Christians refer to as Demonic contact/possession. We are talking about the same thing (Summoning specific non-corporeal entities) but the two worldviews hold dramatically conflicting judgements as far as the outcome of such undertakings. The Christian view is based upon the absolute prohibition of such activities outlined clearly in the Bible. The Pagan viewpoint is for the most part based on personal decision, with the only absolutes being self imposed and ultimately even those changeable based upon feeling.
Dr. Jones
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As she herself notes, killing, maiming or despising another human being simply because their concept of the Divine doesn't look quite the same as yours, is ludicrous!
To dispute the religion of another
is the mark of a narrow mind
O Lord! O Magician!
With whatsoever faith or feeling we call on Thee,
Thou art pleased
I suggest you stop saving souls already and listen a little more clearly to what the Creator is trying to tell you. It is pure arrogance to think you and only you know how everyone in the world should approach spirituality.
The Destructive Generation: From Berkeley to Washington;
The Sexual Revolution as Government Policy;
Destruction of the Christian Culture;
The Same Old Alternatives: Christianity and Paganism;
Christian Liberalism: Crisis and Conversion;
Christian Liberalism and Ancient Gnosticism: Long-Lost Cousins;
Dismantling the Bible;
The Use and Misuse of Scriptures;
"Pro-Choice" Hermeneutics;
Genesis 1-3: A Feminist View of the Garden;
The Text: Anything You Want It To Be;
God Versus Goddess (Sophia);
The Heart of Gnosticism is the Heart of Paganism: Man is God;
The New Sexuality (Androgyny, Homosexuality, Feminism);
The New Spiritual Experience;
The Gnostic Sacraments;
Queer Millennium.
Not a casual read (it helps if you are well-versed in all the ism theology) but worth the extra effort. As the author states "The 60s came of age in the 90s" and just think of the "me generation" now all grown up and running the world, injecting that world-view into every aspect of society with a special emphasis on their "New Age" spirituality. What a drag. -- Moza