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With such an opinion on the importance of Britain, it may be difficult for James to maintain balance. To his credit he does so admirably. He acknowledges that the experience of empire changed the British character - "it encouraged a sense of superiority [and] also fostered racial arrogance". This, he says, was tempered in that "deeply rooted liberal and evangelical ideals produced a powerful sense of imperial duty and mission". Ah!, the benevolent colonists and missionaries, but what of rapacious conquerors? James concedes that while the empire exhibited "a moral sense and flexibility" of the British people there was also "ruthlessness and rapacity". He is quick to soften this blow to British sensibilities by saying that "Britain's empire was a moral force and one for the good". Even it's demise was handled with grace, a function of the gentility and sagacity of Britain's leaders, rather than as a response to the demand for independence from it's subjects. That seems to be how James sees it. "It was Attlee, Macleod and Macmillan who were, I believe the real heroes of imperial retreat which they handled with considerable political adroitness. Unlike France's, Portugal's, or Russia's, Britain's empire did not dissolve in tears".
While James occassionally falls off the balance beam, landing heavily on the side of the 'positive' morality of empire rather than the evil that men do in the name of God, King and country, he concentrates hard on not slipping on another tricky exercise. "I have been as careful as possible to sidestep the quagmire of post imperial guilt, that peculiar angst which has troubled the British and American intelligentsia for the past 30 or so years". Perhaps this is why Mr James seems a little piqued with former subjects apparent ungratefulness with history, especially since they are the direct beneficiaries. "The years which saw the dissolution of the empire witnessed the last great migrations it had made possible. From 1948 onwards large numbers of West Indians, Indians, and Pakistanis and smaller numbers of West Africans, Maltese and Cypriots settled in Britain". James states that the UK has been multiracial since 1970 and "for this reason alone, it is worth looking at the making and nature of empire"...his exasperation with attempts to multiculturalize history coming through..."the moreso since it's history and that of it's creators is being excised from school syllabuses".
It's interesting how multiculturalism affects texts in the UK - excising that deemed offensive - while the same forces here seek inclusion of all other histories. It's sterilized or diluted history; either way it's manufactured history. Whether we agree or disagree with James view, we should applaud attempts at opinionated history - it's the only kind that remains readable.

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As a young Irish boy, W.R. Grace came to America with a dream of wealth and commerce tied with a honest and sound approach to business. At a time when America's industrial revolution was booming and business pratices were not as regulated as they are today, Grace came forward with a honest and upfront approach that would change the face of America Commerce and would launch Grace into the spotlight, good and bad, for years to come. A must read for anyone in business!

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I love this author

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The purpose of writing up religions for role playing games is so that players can use those religions for their characters. Gods should not be "monsters" to fight with, so their combat stats are totally unnecessary.
When you discuss religions, even relgions that are essentially dead, you are discussing people's cultural heritage, and mythology that shapes their world view. It is insulting to write up these religions in a ignorant and wildly inaccurate way. It is even worse when you do this with religions such as Hinduism that millions of people believe in. If they had of written up Yaweh as having 400 hit points and the powers of a 20th level mage, and Jesus as a "Lesser god," with some kind of write up about how he is the god of healing, it would be obvious how strange and offensive this is.
If you want to use historical religions in your campaign, then go to the library and learn about them. If you want to use fictional ones, then make them up. Either way, this book is not useful.

On the other hand, it's a good book, because it let's a DM see exactly how he/she should write up gods he/she creates. It also is a good referance for learning who the gods are throughout mythology.
