





The plot deals more with the characters who are caught up in a fanatically religious time, the late 16th century of Spain, rather than the actual history itself. There is aristocratic Isabella, betrothed to Domingo, though she is in love with his dashing brother Blasco. There is Bianca, a wild gypsy girl who becomes Isabella's maid, but who has a secret affair with Blasco.
When Blasco is sent by King Philip on a secret mission to France, he sees Catholics there slaughter the Protestant Huguenots, which forever changes his opinion of Catholicism. During the uprising, he risks his life to save a Huguenot woman, then brings her to Spain, where she continues to be in danger from the Catholic Inquisitors.
While he is gone, his beloved Bianca and her mistress Isabella are abducted by English pirates, and once in England, the two Catholic women, in a reversal of religious fanaticism, find themselves in a land where Catholics are persecuted by Protestants.
Many twists and turns take place, keeping the reader guessing, and involved with all the delightful characters, including the children who take a leading role in the story. I dare not give any more of the plot away about what happens to Domingo, Blasco, Bianca, and Isabella as their lives are moved along by the forces of religious fervor. Delicious reading!

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Kis was a brilliant writer, but as these essays show, completely apolitical. He did not have time for nationalists, internationalists, communists, capitalists any of it, which is why perhaps he went to France to live the quiet life of a University Professor.
Considering that she claims to be a friend of Kis and actually put this work together, it is shameful that Sontag insists on putting a political spin on this collection. She actually claims that the 'gingerbread heart of nationalism' section ranks along with, she claims, Andric's Letter from 1920 as early warnings against Serbian Nationalism. As someone who has translated Andric's story, I can tell you that Ms. Sontag should consider re-reading. The Andric story makes the case that Bosnia is a land of ethnic hatred, ready to explode at anytime, which it obviously did. There is no mention of Serbian aggression or nationalism. Nor does Kis ever pay tribute to any idealized multi-cultural Bosnia, Sontag's cause celebre throughtout the early 90's and repeated in the introduction. Enough politics, however.
Read this work because it tells us a great deal about a wonderful literary stylist, who knew and loved literature. The fact that others would try to co-opt Kis to champion their political philosophies is embarrassing. The book speaks for itself.







Based on available historical sources at the time and embellished with Dumas' unique sense of drama, it is a spectacular read, full of danger, sudden developments, and psychological depth. While it may not be as deep as Stendhal's best works, it is absolutely first rate as a historical novel, a genre that Dumas helped to develop. It stimulates the reader's desire to plung more deeply into French history as well.
High recommendation.

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The other portraits are equally incisive, the Satie portrait particulary haunting (its hard to listen to his music without thinking of the tiny room he lived in and never let another sole visit during his lifetime).
Shattuck gives the historical background that gives you fascinating insight into the social/cultural conditions behind the emergence of what have to be considered highly idiosyncratic artists.
For anyone with bohemian inclinations or posturings this book is essential, perhaps making your own little room shine with a little solidarity for those who have trod before you...

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I couldnt recommend this more for a good read. The only caution I have is for readers who have never been to France. They may get an extremely negative impression of French people from many of the characters in this book. Go to Paris and you will find the city is wonderful, and so are the French people. These characters are not typical!! They belong to a certain class, and the book does take place 150 years ago. If this book doesnt get you hooked on James, I dont know what will. Try Washington Square and dont miss that movie, with Jennifer Jason Leigh, Albert Finney and Maggie Smith.

"The American" is a wonderful love story that ends as a real life love story might end. Do not expect roses and happily ever after, it is as much a story of an ancient social system as it is of the life of "our hero." And the thing that seems to get missed is that Henry James actually wrote this as a mystery, not a love story.
This is a novel to contemplate and read between the lines. Good verses Evil, Noveau vs Old Money, Right and Wrong, can literature get any better than that?

He becomes entangled in what he thinks is a simple plan for matrimony, but is really truly a great deal larger and more treacherous and terrible than that.
We spend a lot of time in Newman's mind, paragraphs of character analaysis are sprung upon us, but nothing seems plodding or slow, nothing feels useless. By the end of the book we find that we think like the character and can only agree with what he does. We react to seemingly big plot twists and events as he does, without reaction, and a logical, common sense train of thought.
But don't misunderstand that. For a book that is so polite and the essence of "slow-reaction", it is heartwrenching and tragic. You will cry, you will wonder, and you will ask yourself questions. Colorful, lifelike, and exuberant characters fight for your attention and your emotions, and we are intensely endeared to them. Emotional scenes speckle the book and are just enough. And the fact that something terrible and evil exists in this story hangs over your head from the beginning. It's hard to guess what happens because James doesn't give us many clues, and the ending may come as a surprise to some people. And without us knowing it, James is comparing American culture to European culture (of the day), and this in of itself is fulfilling.
Indeed, James uses every page he has, without wasting any on detailed landscapes and useless banter. 2 pages from the end you have a wrenching heartache, but the last paragraph and page is utterly and supremely satisfying, and you walk away the way Newman walks away, at peace.










It would appear that both Queen Catherine and Diane de Poitiers want to get their hands on The Master of All Desires, aka Menander the Undying. Menander is a disembodied head that can grant any wish. The problem is he has a nasty habit of granting your wish, but always with the classic saying "Be careful what you wish for." Meanander is in the hands of a young Sibille Artaud de La Roque who refuses to make a wish and is trying to free herself of Menander so that she can marry her love Nicolas and have a normal life.
The result is a true delight that feels like a modern day Shakespeare comedy. I can't wait to read more of Ms. Riley's work.



Despite the wealth of historical information, much of which may be accurate about the Knights Templar, the Merovingian dynasty of France, and the "Priurie of Sion," the authors are not at all convincing in the presentation of their central thesis, which is that Jesus of Nazareth did not actually die on the cross, and had a child by Mary Magdalene, and furthermore that this child itself was the "holy grail."
They ignore the wealth of Biblical and extra-biblical information that totally contradicts their position. Like brilliant professors who are right about many things but have latched on to something which is compelling, but wrong, so it is with the authors of this book.
In the preface they indicate that a bishop could not find any meaningful criticism of their work. After reading the book, that statement was silly - I can think of many. Thousands of people have carefully considered the issue of Christ's death and resurrection through the centuries, and have soundly refuted theories like this. See the book, "Who Moved the Stone?" or works by Josh McDowell.
Nevertheless, there is much about the book which, though revisionist, may be historically on target.
I have my own theory about the Mary Magdalene and the Grail which I would like to share with the authors, namely that she did bear a child by someone associated with Jesus (Barabbas? Lazarus? Simon of Cyrene? Nicodemus?), and wanted so much to be the wife of Jesus that she deceived herself (or at least others) into thinking that her child was fathered by Christ.
Michael Baigent, Richard Leigh, and Henry Lincoln - I would invite you to consider that alternative, and would enjoy discussing it with you.

The premise of the book is compelling, and it is well-documented. The authors have done their research, and they have included many varied sources. The Dead Sea Scrolls make an appearance, as do the "lost gospels" discovered in Egypt in the early 1900s. By examining every available manuscript, the authors have enabled themselves to draw some conclusions that mere examination of the Bible and "standard" Christian texts doesn't allow.
The authors make several good points often lost in the din of history: 1. history is written by the victors and the obviously Roman slant to the Bible is a reflection of that; 2. no one is going to openly document a secret society (it would defeat the purpose); and 3. historians narrow their views so tightly that cross-"genre" analysis is virtually unheard.
The one complaint I have about the book is this: the authors never conclusively state whether they believe any of their own allegations. It is customary for an author advancing a controversial treatise to state what (s)he believes to be true. These authors never do. They hem and haw about "this could certainly be the case" or "one could easily assume" and "it would not be hard to assume" but they never say "we think this to be the case" or "we believe..." and by not doing so, they take away some of the power of an otherwise outstanding book. One last tidbit: there are numerous references to a series of documents in the Bibliotek Nationale in Paris that are never directly quoted. An appendix of photostats of these documents would have been an invaluable aid in examiining the authors' evidence. Not all of us ave the ability to fly to Paris, but that does not dinimish our enthusiasm for reseaerch.

The general "plot" is that a mystery concerning a valuable treasure in the South of France slowly unfolds to reveal an ongoing campaign to get a new, truthful, version of history accepted. A version of history that suggests Jesus did not die on the cross, but survived, married and founded a dynasty that has played a major role in the events of the European stage and beyond. The Holy Grail is said to be this truth that has been kept secret by vested interest groups including the Catholic Church.
The story could be true, all speculation engaged in by the authors is grounded in the many facts they produce. The quest for the grail is, however, given a new form by the authors, in that they find their own lives changed by the efforts of the research itself. Many other lives have been changed too. This book has spawned a small industry of books and souvenirs adding to or modifying the basic plot.
In the final analysis I would say this book is "the stone at the head of the corner" of the ultimate Post-Modernist novel, a novel with a basic storyline that can be taken up and modified by everyone with a will to try. It is written by many authors from many countries, and may still have many plot twists left. Who knows, read this book and you may be inspired to be the author of the next dramatic sequence.