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Now back to point one: Erevis Cale, the butler/manservant in this novel, is now my favorite FR character. This guy is a walking contradiction, but it works perfectly, effortlessly. Tension spills from the pages as he tries to reconcile his past with his present. This characterization job is all the more impressive considering that the author has only thirty or forty pages to work with.
I should add that everything I just said is true of the rest of the characters too, but Cale just sticks in my brain. This guys is unbelieveable! I can't wait to read more about him in Shadow's Witness this November.
The events in the story took place in the small Southern town of Maycomb, Alabama, during the Depression. To Kill a Mockingbrid decribes a trial of black young man, Tom robinson who was falsely accused of raping Mayella Ewell, the daughter of a drunk and violent white farmer. Atticus was called to defended Tom Robinson and his children, Jem and Scout were caught up beyond their understanding because they were in the courtroom throughout the trial.
Maycomb, a recially biased towm convited an innocent man, Tom Robinson for a crime he did not commit. Although it is set in the 1930's in Alabama, events like this or even worse still takes place in our modern world but thank goodness there are still few Atticuses who are true patriot of ethics and morality.
To Kill a Mocking is a life changing novel and I recommend that everybody should read it.
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I'm probably the only person who bought this book with no intention of using it as it was meant to be used--as a role-playing guide to the "Vampire: The Masquerade" game. I don't play role-playing games--I even have an aversion to games in general (mostly video ones)--but I really love vampires, so I had to buy this book. Probably the thing I like the most about it is all of the beautiful black-and-white drawings inside. They really get the imagination juices flowing.
The beginning part of the book is basically an introduction to VtM, familiarizing the reader with the basic rules, its Gothic-Punk setting, vocabulary, and tips on effective storytelling. Then it goes deeper into dice rolling, character creation, and bloodlines. This latter part is my favorite in the book, describing the attributes and abilities of the seven clans of the Camarilla: Brujah, Nosferatu, Tremere, Ventrue, Gangrel, Toreador, and Malkavian. (But if you really want further insight into these clans, then I'd highly recommend any--or all--of the Clanbooks.) There is also a character sheet at the end of the book you can Xerox, as well as an example story to further help players.
I think I've read this thing about half a dozen times (though not usually from front to back), and it takes about that many times to thoroughly comprehend and memorize all of the above--rules, guidelines, etc.--without having to refer to the book all the time (unless you're a fast learner). If you enjoy role-playing games--or if you're like me and just like anything vampire-oriented--then I highly recommend this book. It's well worth your time and money.
My only complaint has to do with the long historic background in the book. Having studied history for a while in university, I find that the evolution of vampire through history section at the end of the volume doesn't really add anything, all they do is make a quick resume of all the different time period and adding the word vampire in it... not really necessary...
All in all it still a great book with magnificient illustration and a well written interesting content. I would recomend this game not only to RPG players but to vampire lovers everywhere !!!
The White Wolf version of VtM is stand alone, you buy the book, some 10 sided dice (from a hobby store or White Wolf's website)and you're ready to play. The "Storyteller" rule system is pretty simple and has been revised and improved. There are many other White Wolf products that use the same Storyteller system (Werewolf, Demon, Mage and so on) so your World of Darkness can grow and expand. White Wolf's emphasis on Role Playing instead of dice rolling and complex rules probably make this a great choice for someone new to RPGs. Be warned however, White Wolf's products and website can be very, very dark and profane. Probably not a good choice for children in my opinion. The game itself is very original, imaginitive and popular.
GURPS (Generic Universal Roleplaying System) by Steve Jackson Games is a fairly detailed RPG system. The GURPS version of VtM is NOT a stand alone product. You must first own a copy of "GURPS Basic Set" (availabe here at Amazon.com) to play GURPS VtM. One difference is that GURPS uses 6 sided dice which are readily available (bonus). The GURPS system was developed as sort of an answer to everything thing that was annoying about the grandaddy of RPGs, Dungeons and Dragons. D&D was an immense rules system that spaned many tomes and modules, required many types of dice and was stuck in sword and sorcery mode. GURPS allows you to play any type of character, in any type of setting imaginable all from one book (GURPS Basic Set and some six sided dice). The GURPS rules system is going to be a larger investment in time to master than Storyteller, but it is detailed and logical. I personally like it.
Two last thoughts, you don't necessarily have to play a Vampire character in the GURPS version of VtM. You could play a Psychic or Combat Specialist who gradually learns about the Vampires and begin to unwravel the Masquerade. Eventually the characters could be embraced by Sabbat Vampires or attacked by the Camarillan Vampires. You could play a Vampire who goes into Torpor for a few centuries and wakes up in a post apocalypse future. Only the Game Master would be allowed to use the Vampire book as a source, and the game would run from the Basic Set. The players would gradually be drawn into the shadowy, secretive World of Darkness. Also the GURPS version is toned down a bit and is more appropriate for young people.
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Norman Geisler gives a very wise forward to the book. He states that "the creation-day debate is not over the inspiration of the Bible, but over it's interpretation...no one holding any of the views should be charged with unorthodoxy for the position he espouses in this volume...the Church needs to shift its focus to the real enemy - evolutionism - not to other forms of creationism that remain true to the historicity of the events recorded in Genesis". I think all believers involved in these discussions would be wise to heed Dr. Geislers advice and lower the intensity and frequency of their attacking of one another.
The 24-Hour view based their arguments primarily on tradition. They went to great lengths to show how most interpreters in the early history of the church (pre-1800) held a view similar to theirs. They also presented a bible overview of various verses that speak of creation. The main weaknesses (pointed out by the other scholars) of their presentation is that tradition has been wrong in the history of the church. While tradition is important, if evangelicals/protestants thought it was the ultimate authority then the reformation would never have occurred. The second weakness of their presentation was that their Bible overview had virtually nothing that contradicted the other two views. The verses basically all supported the concept that God performed special creation (something the other two views agree with).
The Day-Age view based most of their arguments on how well scientific discoveries correlate with the sequence of events in Genesis 1. The science presented was very convincing. Unfortunately, neither of the other 2 teams had the knowledge or inclination to dialog on any of those issues (other than a few feeble attempts to instill doubt in the scientific evidence). Perhaps another book where the 24-hour vs. Day-Age view, focussing primarily on scientific evidence, would be good. Another major facet of this presentation was to show how various Hebrew words have multiple meanings (e.g. yom - 24-hours, daylight period, or unknown period of time). There was some good dialog, especially between the Framework and Day-Age teams, on these lexical type issues.
The Framework view (surprising to myself) was actually the most interesting. They went into great depth of exegesis on Genesis 1 and several other creation related passages. Though I'd not seriously studied this view before, I found myself more persuaded by their presentation than either of the other two (though I wasn't convinced, I was persuaded to consider this a viable and legitimate option). Interestingly, Framework holders can believe in either a young earth or an old earth, since (as they interpret) the issue of "when" in creation really isn't covered in the text.
Overall, this was a good book. I wouldn't recommend it to someone new to this topic (as some level of previous knowledge is required to follow parts of the presentations), but for someone wanting to expand their understanding of the issues and read a relatively polite dialog on an often heated issue this is about the best book I've come across.
But the book does one better: rather than casting the debate as strictly old earth vs. young earth, the book gets to the heart of the problem: how is the Bible rightly interpreted? Proponents of the Framework theory point out that the Bible is a literary account of creation, not a scientific one, and debates about how old the earth is may be scientifically interesting, but they simply aren't Biblically relevant. The Bible doesn't tell us how old the Earth is - it tells us that God created us in his image to love and know him, and man is lost because of disobedience.
I was raised, like many, to believe in Creation Science, but immediately I was unconfortmable with the position. The old-earth or "Day-Age" theory appealed to me, but I never felt that theory was 100% right. I am not a scientist, and I cannot debate the fine points of geology or chemistry. I do, however, have a degree in literature and an advanced degree in Writing. When I applied the techniques of my own discpline to Genesis, I arrived at the Framework view. The Genesis story has plain symbolic elements (e.g., the Snake), and from a literary standpoint, it's a parable. It is not against a "literal" interpretation of the Bible to say that a portion of the Bible with obvious symbolic elements is, well, symbolic. Even the most literalistic among us routinely recognizes this quality in other portions of Scripture, and even within Genesis 1 itself. (Relatively few people will argue that man really fell simply due to a talking snake...particularly since the Bible later informs us that the Snake was a symbol of Satan.) I'm glad that my insight was not an aberration, and that this view point is in the ascendency. I greatly respect Hugh Ross and other old earth creationists, but even their reasonable attempts to reconcile a literalistic reading of Genesis with modern cosmology, while a vast improvement over YEC theories, aren't really faithful to the Bible's own character. I work with engineers, and I know that scientific people are often very literal in their mindset and aren't the best people to interpret a poetic text. English majors are the ones who really have the goods on Genesis 1, and debates on the earth's age belong wholly outside any discussion about the meaning of Genesis 1.
Each of the three pairs of authors have contributed something vital to the Genesis 1 discussion for which they should be commended and thanked for their time and effort. Duncan and Hall have rightly reminded the reader of the dangers that conformity to the present age presents to every generation. Their appeal to past interpreters further reminds us of the dangers of "novel" thinking and the importance of an orthodox consensus. Ross and Archer bring with them an arsenal of scientific understanding that has been used by the unbelieving community to attack the Bible and have sought to use it in support the Bible. They have found no reason to reject the Bible in the name of science. Their efforts affirm that the Bible can be reasonably interpreted without compromising inerrancy or a critically scientific mind. Irons and Kline offer a strongly textual argument reminding the reader that the Genesis 1 text had and has primarily a theological and a literary meaning. By offering an exegetical and theological argument that leaves ample room for secondary apologetic considerations.
Of the three arguments presented, the strongest by far is the framework view. Irons and Kline have put together an impressive work of exegesis and theological erudition that places the biblical text in its proper place without snubbing a literal treatment of the text or sidelining the concerns of science. On the other hand, Duncan and Hall do not present a unified and exegetically convincing argument. Too much rests upon the lexical use of a single word divorced from a broader context. Ross and Archer similarly offer a minimal amount of exegetical work and only that for which accommodates their pre-commitment to make science fit the textual data.
Presuppositions become clear in this discussion. The 24-hour view and the day-age view appear to come to the text with a strong commitment to something other than letting the text speak for itself. Duncan and Hall even chide Irons' and Kline's work for doing this. Yet the chiding reveals that they themselves have not done this. Duncan and Hall are set against a conformist's view and see anything less than a belief in their view as a compromise to worldliness. But the accusation only stands if the biblical text demonstrates their view convicingly. And while in actuality it might, it does not in their presentation. Their constant appeal to church tradition rather than a fully orbed exegesis appears to show a failing in their argumentation. Other voices have to shore up where textual evidence has fallen short.
Ross and Archer show a pre-commitment even more strongly than Duncan and Hall. They are unabashed about their belief in certain facts of science as irrefutable, requiring the text to accommodate for them. They assert that general revelation ought to share a proper place alongside special revelation. But in practice, it seems that general revelation is taken as "fact" whereas special revelation is subject to interpretation and is more subjective, thus the Bible can bend in places where its strict literalness can be questioned. Here Ross and Archer have not demonstrated the awareness that science is just as subjective and involving interpretation as biblical exegesis. Not only are the scientific "facts" today often overthrown or changed tomorrow, but most importantly, while the "facts" do not lie, the way they are interpreted, handled, systematized, and shown in relation to other facts (which cannot be avoided in any knowledge-based inquiry) is absolutely a matter of interpretation. The most recent hermeneutical discussions have not only crossed philosophy, theology and linguistics but are now branching into the realm of science which is beginning to see that it, indeed, involves interpretations of facts and the use of models to generate systems of knowledge. Ross and Archer seem to take the "facts" of science too much for granted, not allowing for immense complexity involved in moving from observation of phenomena, to understanding of said phenomena, to extrapolation of said phenomena from present observation to past reality, and then to abstract principles that govern theological issues such as creation. Each of these steps involve many levels of interpretation, especially since no one ever has "all the facts" even in scientific inquiry.
Hence, the approach of Irons and Kline not only takes us back to the proper focus-- the text-- but also to the proper focus of the text which is theological and practical issues. Since it is a theological conclusion we are attempting to reach, priority is placed rightly by Irons and Kline in the exegesis of the text rather than upon science or an appeal to a single lexical term or to church history. Duncan and Hall claim that when all is said and done the 24-hour view will stand when science and novel interpretations have fallen away. What is more accurate is that the Biblical teachings will endure when all else has fallen away, and Duncan and Hall have asserted more than successfully argued that their interpretation is the correct one. Irons and Kline have presented a more biblically convincing argument and have used their space in their essay to argue the text of Genesis 1.
Overall, the book was interesting, readable, and helpful in understanding three of the major views on the debate. I commend and recommend it highly.
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Through lively word choices and a deep sense of needs and concerns of humans of all eras, the author makes relevant to us the religion of the ancients. They, like we, struggle to control forces surrounding us. Through 'Athena' we better appreciate the ancient Greek need and concern for religion and, accordingly, we realize a! ll the more that we share today their same fears and life questions.
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I enjoy this series, even when it is over the top as is sometimes the case. There is nothing else quite like it in contemporary crime fiction. But every now and then I wish that Burke would reign himself in. He seems to get seduced by his own words and carried away to a place that the reader cannot always follow. Of course, when he is on the mark, no one can touch him for description and atmosphere. In the case of this book, I just wanted more story - and more flesh and blood.
In the Electric Mist With Confederate Dead gives us a better, and deeper, insight into Burke's Everyman. The story purports to be a mystery / thriller, and is designated as such by Amazon. It is, of course, much more, and much less, than that. The mystery is satisfying, of course. Mr. Burke doesn't know how to write a bad mystery. But it's a side-bar to what the book really is: a series of character studies. There's Robicheaux, of course. The story is told in the first person, so the reader is swept into his psyche from the first page. There's Bootsie and Alafair, the people closest to Robicheaux - and the people he often feels are the furthest from him. There's Clete Purcell, his psychotic, sweaty, shambling drunken hulk of a partner. There are the figures from his past, who return to haunt him. And there is, of course, the ghost of the Confederate General with whome Robicheaux confers, and exposes not only himself, but the entire landscape of characters.
Speaking of which - the Louisiana landscape is as much a character as any of the others. The dust, the heat, the colours, the odours, the taste of the land play as large a part as any human in the book.
Mr Burke has been writing the best prose in popular American fiction for the past ten years, if not longer. He has always been a superb writer, making every word perform well above its potential. And in this book, In the Electric Mist With Confederate Dead, he has written one of his finest works.
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A very good read, interesting and inspiring book for people with a flare for business. It wakes you up with a jolt, makes you sit up and say to yourself, what the heck am i doing sleeping over my skills. It instills in you a driving force to go for what you want to achieve in life/.
Lee's, sacrifices for his goals, are amazing. His belief in himself and his ability to make others believe in him is undoubtedly the best quality in Lee and which every businessman/woman should learn from.
It is time for the bosses around the world to sit back and think that employees can sometimes be better than yourself and still not cheat or be disloyal to you. That was what Lee was to Ford. But Henry was too blind. And chrysler was too damn lucky.
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The book unfolds with alternating chapters between two narratives of the past, and one in the present [1988]. One of the pasts is Oswald's life starting as an adolescent boy in the Bronx, which eventually collides with the other, beginning in April 1963 as a group of disenfranchised former CIA men decide to create a plot to make an attempt on the President. They do not intend to kill him. Shoot and miss is the plan. But as Delillo famously says, "Plots carry their own logic. There is a tendency of plots to move toward death." So here we have a postmodern explanation for the mystique of conspiracy theory. There isn't an ordered lattice of events and characters, conducted by a deliberate intelligence. There is chaos, only ordered by a downward tendency toward death and destruction. It's Chaos Theory applied to human and political systemms.
Libra is also Delillo's most accessible book, at least in the context of the others I have read, (all but Underworld, The Names, and Mao II). Unlike White Noise, the people in Libra seem somewhat real. They are not totally so for that would mean that we understand them, which we don't. Delillo always creates fractured, composite views of his characters. We get glimpses, often contradictory, into their past and their intentions. Maybe it's because I have read a lot of his work, but Delillo's philosophic statements, if you can even call them that, are much more connected to the narrative here than in his other work. For example, Nicholas Branch, in the present day narrative, is a contemporary CIA analyst poring over all the data on the assassination. At one point he begins examining the physical evidence. There are so many abstractions and difficulties in this investigation that the presence of real objects provides a glimpse of something like truth. "The Curator sends the results of ballistics tests carried out on human skulls and goat carcassess, on blocks of gelatin mixed with horsemeat...They are saying, 'Look, touch, this is the true nature of the event. Not your beautiful ambiguities.'" These sections contain some of the most poignant and valuable insight in any of Delillo's work I have seen.
Libra is an interesting, if somewhat complicated work that both illuminates and obscures the character of Lee Harvey Oswald. This isn't as frustrating an experience as it might sound. By the novel's conclusion it would be cheap to wrap up such a sad and desolate story with niceties and tidy endings.