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My personal favourite from Bennett...as Bennett was chosen by Gurdjieff, as one of the few people who could realistically carry on the "work", and "initiate" others.
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The first is its outstanding quality. The second is the BEWARE!.
This book is actually a softcover, otherwise identical reprint of "Advanced Skywatching", ISBN: 0783549415, published in 1997, also by Time-Life.
Perhaps Time-Life used this subterfuge to catch unwary on-line shoppers that already own "Advanced Skywatching" (as I do), since you can't view the contents on-line to discover you already own the same book under a different name.
The complaint on the star charts about this book (or its twin) not covering the entire sky is not critical.
There isn't room on anyone's bookshelf for all the possible fun sky-hops, of which this book and its twin present abundant excellent examples. There are more and different, also challenging and instructive ones in another fine volume, "Turn Left at Orion", and many others.
Not to worry if you get sucked in. This one makes a fine gift for your favorite grandchild as mine will.
Add this to your "must have" list if you don't already own its twin. If you do, buy it anyhow and give it to someone special.
The price is astonishingly low for the fine content.
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The book opens with a brief introduction to the authorship, date, and setting of Revelations, then proceeds with a discussion of four possible methods of interpretation-preterist, historical, idealist, and futurist. While he describes his understanding as "a blending of the preterist and the futurist methods", those who consider themselves preterists might be surprised at Ladd's definition of preterism. Ladd describes preterism as the view that apocalyptic literature contains "tracts for hard times", but no prophecy, and that the apparent prophecies of Revelations neither were fulfilled, nor will be. Given this definition, it is difficult to understand why Ladd describes himself as a preterist-futurist in his understanding of Revelations. From his own definitions, it would be easier to see him as an idealist-futurist.
Following the introductory chapter, Ladd proceeds directly to a verse-by-verse commentary of Revelations. I am not usually fond of this format in theological works, but nevertheless found this book very stimulating. Clearly well versed in Greek and Hebrew, Ladd goes into depth on many specifics of theology contained in Revelations. Most satisfyingly, he constantly links his interpretations of the text to passages found elsewhere in Scripture, in the process offering a fresh new view of the message of the book as a whole.
It is possible that some readers, accustomed to a highly literal reading of Revelations, might find this book troubling. Pointing to "the fluidity of apocalyptic language", Ladd interprets the visions of John as representing real future (or in some cases past) events, but visions to be understood more in terms of their underlying meaning, than in terms of specific details. In additon, at a number of points, Ladd is also critical of the underlying Greek text or English translation of the Authorized Version, preferring the Revised Standard Version or in some cases the NEB. While these factors may displease some, I came away from the book with the impression of an author convinced of the truth and importance of Scripture, and a man with important theological insights. Certainly I plan to read more of his books!
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Bennet, quite unlike many other commentators, never 'believes' in the models. He understands the functions and limitations of maps and mapmaking. If one comes away from a reading with no more than this one has spent one's money wisely.
Deeper man focuses on the nature of Participating in Reality rather than merely reacting to it.
Dive in!
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Kundahl had done a masterful job for transforming Wampler's life into a compelling experience for the reader. Four stars!
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I agree with the reviewer who noted that Chapter IV, unlike the rest of the book, is singularly almost intelligible, not only for its long paragraphs, but also for its rambling diversions. Nevertheless, Mill's Utilitarianism should be a required reading for anyone with pretension for interests in issues of morality and social policy.
The text is, as are all Mill's writings, quite good. Regardless as to your agreement or disagreement, it cannot be argued that Mill does not present his points clearly, logically, and understandably. The editor's introduction is nice, though short. It is also nice that Mill's speech regarding capitial punishment was included as an appendix.
The actual binding is rather flimsy, but for this low price, I'll not complain too loudly.
For example, I was able to converse with friends in the philosophy program about Mill's ethical theory without even reading his text; but I did read Crisp's edited notes about it. So I applaud Crisp for doing a good job on that. He also includes a summary of each paragraph for every chapter in outline form (located before the text). This was extremely helpful to me.
Located in the back of the work, like other Oxford editions, were text references that clarified persons who Mill spoke of, referred to, etc. It also clarified difficult passages (most of them anyways).
About Mill's ethical theory, you will have to read him yourself to come to a conclusion. I think the guy was totally wrong, but I'm not criticizing him; I'm reviewing this book :) But I should add that Crisp tries to deal with most of the criticisms (some of which are good responses) so that you can read Mill as charitable as possible.
Because of the work put into clarifying Mill, I highly recommend this book.