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It's just too bad that so many of the characters are appalling. Although I admired the author's sense of irony, I wish she had been more generous with a sense of humour that occasionally percolated but never fully penetrated.
Talk about dysfunctional. Isabel Moore is finally in a position to set herself free after eleven years of nursing a badly crippled father. First he was crippled emotionally and then he became physically incapacitated by a stroke soon after his daughter did something that disappointed him mightily. The guilt that arises in Isabel will outlast even her widowed father's surprisingly long life. Isabel is 30 when he dies, and considers herself ancient. Today a 30-year-old woman would probably not consider herself passée. Yet perhaps at the same time a young woman today would not devote herself so completely to the care of a disabled parent. Still, Isabel's actions and reactions seem anachronistic even for 25 years ago, when this novel was written.
Isabel's thought processes are incredibly convoluted, but if you can get past her wobbly self perception (why does she attach herself to so many unlikeable people?) this book is worth reading. You may question much of the character motivation, but you will love the words and how the author has strung them together.
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My 11 yr.-old daughter (new horse owner) was given a copy for her birthday last year and it is almost in tatters from constant use!
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For sure, most foreigners who travel to (West) African countries are not expecting to see a paradise, but that does not mean that there is no better way of presenting real and imaginary negative thoughts. This book is smeared by terms and phrases, which I consider derogatory to both (West) Africa and (West) Africans. As a result of this, I will never recommend it to anyone until there is a change of heart by Lonely Planet in subsequent editions.
For my trip to Ghana, it was, however, a choice of only three books available: a semiprofessional Bradt's Ghana (not a guidebook really, more an amateurish newsletter), supremely boring Rough Guide or Lonely Planet. I bought them all in the name of research.
I would say Lonely Planet is best of them all, although certain chapters preaching about evil ways of Western capitalism still reek of Lonely Planet's self-appointed role of bettering the world. Quite annoying, really, and in many cases hypocritical, coming from a lean-and-mean profit-making publishing house.
Most facts about travel, eating, accommodation, etc are accurate and well-researched, although as usual information to someone with a bit bigger budget is very fragmented.
They could give more information about useful websites for both ticket booking and accommodation.
Overall, if you are only buying one book for West Africa, this is the one. If you can get two - buy the Rough Guide as well: it may be boring and cultural information reads as if it was written by your local tax office, but you will get many additional addresses and phone numbers.
NOTE: The book is 4 years old and the region is even more unsafe now then it was 4 years ago. Be careful when traveling there.
Woolf begins with a simple and enigmatic opinion: "A woman must have money and a room of her own if she is to write fiction; and that, as you will see, leaves the great problem of the true nature of woman and the true nature of fiction unresolved." From this spare beginning, Woolf deftly explores the difference between how women had been portrayed in fiction, and how they actually lived in the world, during the preceding centuries. "A very queer, composite being emerges. Imaginatively, she is of the highest importance; practically she is completely insignificant. She pervades poetry from cover to cover; she is all but absent from history. She dominates the lives of kings and conquerors in fiction; in fact she was a slave of any boy whose parents forced a ring upon her finger."
The source of dissonance between how women were portrayed in fiction, and how they actually lived, was the fact that most fiction prior to the nineteenth century was written by men. As Woolf astutely points out, "[i]t was strange to think that all the great women of fiction were, until Jane Austen's day, not only seen by the other sex, but seen only in relation to the other sex." Woolf's observation is no feminist polemic; it is, rather, an incisive comment on how fiction was impoverished when it was written only by men.
Even when fiction was written by women, it was powerfully influenced by patriarchal notions of virtue and the proper role of women. Thus, Woolf suggests there could be no female Shakespeare in sixteenth century England because no women would be tolerated who lived in the real world like the Bard. "No girl could have walked to London and stood at a stage door and forced her way into the presence of actor-managers without doing herself violence and suffering an anguish which may have been irrational-for chastity may be a fetish invented by societies for unknown reasons-but were none the less inevitable." Indeed, this "relic of the sense of chastity" dictated that more daring female authors-George Eliot, George Sand, Currer Bell-maintain anonymity as late as the nineteenth century.
When female writers did find a "room of their own," they were still limited by social and cultural imperatives. Thus, the first of the great women novelists-Jane Austen, the Brontes, George Eliot-wrote largely from the drawing room, not from the experiences of the larger world-the very conditions of their writing life being as cramped as the their restricted lives. As Woolf notes, in commenting on Charlotte Bronte, "[s]he knew, no one better, how enormously her genius would have profited if it had not spent itself in solitary visions over distant fields; if experience and intercourse and travel had been granted her. But they were not granted, they were withheld."
Ultimately, Woolf suggests that the "true" nature of women will only be approached in fiction when women are sufficiently independent-not only in a financial sense, but in the sense of being freed from societal and cultural restraints-to explore the quotidian, the everyday lives of people in the world. This is the aspect of the fictional world that, in Woolf's view, was absent from the male-dominated novel prior to the nineteenth century.
Woolf further suggests that the "true" nature of fiction is expressed only through those writers who can transcend their narrow sexual roles-become "man-womanly" or "woman-manly"-so as to convey the fullness of the real world. As Woolf notes, "Coleridge perhaps meant this when he said that a great mind is androgynous. It is when this fusion takes place that the mind is fully fertilised and uses all of its faculties." Based on this criterion, Woolf promulgates her own canon of English male writers, a canon which includes Shakespeare, Keats, Sterne, Cowper, Lamb, Coleridge, and Proust (who "was perhaps wholly androgynous, if not perhaps a little too much of a woman").
"A Room of One's Own" is, in sum, a fascinating, thoughtful and perceptive essay on women and fiction written by one of the Twentieth century's most formidable writers and thinkers, a woman who truly succeeded in creating a room of her own in the canon of modern English literature.
Woolf begins with a simple and enigmatic opinion: "A woman must have money and a room of her own if she is to write fiction; and that, as you will see, leaves the great problem of the true nature of woman and the true nature of fiction unresolved." From this spare beginning, Woolf deftly explores the difference between how women had been portrayed in fiction, and how they actually lived in the world, during the preceding centuries. "A very queer, composite being emerges. Imaginatively, she is of the highest importance; practically she is completely insignificant. She pervades poetry from cover to cover; she is all but absent from history. She dominates the lives of kings and conquerors in fiction; in fact she was a slave of any boy whose parents forced a ring upon her finger."
The source of dissonance between how women were portrayed in fiction, and how they actually lived, was the fact that most fiction prior to the nineteenth century was written by men. As Woolf astutely points out, "[i]t was strange to think that all the great women of fiction were, until Jane Austen's day, not only seen by the other sex, but seen only in relation to the other sex." Woolf's observation is no feminist polemic; it is, rather, an incisive comment on how fiction was impoverished when it was written only by men.
Even when fiction was written by women, it was powerfully influenced by patriarchal notions of virtue and the proper role of women. Thus, Woolf suggests there could be no female Shakespeare in sixteenth century England because no women would be tolerated who lived in the real world like the Bard. "No girl could have walked to London and stood at a stage door and forced her way into the presence of actor-managers without doing herself violence and suffering an anguish which may have been irrational-for chastity may be a fetish invented by societies for unknown reasons-but were none the less inevitable." Indeed, this "relic of the sense of chastity" dictated that more daring female authors-George Eliot, George Sand, Currer Bell-maintain anonymity as late as the nineteenth century.
When female writers did find a "room of their own," they were still limited by social and cultural imperatives. Thus, the first of the great women novelists-Jane Austen, the Brontes, George Eliot-wrote largely from the drawing room, not from the experiences of the larger world-the very conditions of their writing life being as cramped as the their restricted lives. As Woolf notes, in commenting on Charlotte Bronte, "[s]he knew, no one better, how enormously her genius would have profited if it had not spent itself in solitary visions over distant fields; if experience and intercourse and travel had been granted her. But they were not granted, they were withheld."
Ultimately, Woolf suggests that the "true" nature of women will only be approached in fiction when women are sufficiently independent-not only in a financial sense, but in the sense of being freed from societal and cultural restraints-to explore the quotidian, the everyday lives of people in the world. This is the aspect of the fictional world that, in Woolf's view, was absent from the male-dominated novel prior to the nineteenth century.
Woolf further suggests that the "true" nature of fiction is expressed only through those writers who can transcend their narrow sexual roles-become "man-womanly" or "woman-manly"-so as to convey the fullness of the real world. As Woolf notes, "Coleridge perhaps meant this when he said that a great mind is androgynous. It is when this fusion takes place that the mind is fully fertilised and uses all of its faculties." Based on this criterion, Woolf promulgates her own canon of English male writers, a canon which includes Shakespeare, Keats, Sterne, Cowper, Lamb, Coleridge, and Proust (who "was perhaps wholly androgynous, if not perhaps a little too much of a woman").
"A Room of One's Own" is, in sum, a fascinating, thoughtful and perceptive essay on women and fiction written by one of the Twentieth century's most formidable writers and thinkers, a woman who truly succeeded in creating a room of her own in the canon of modern English literature.
Woolf begins the essay by writing, "I soon saw that [the subject of women and fiction] had one fatal drawback. I should never be able to come to a conclusion. I should never be able to fulfil what is, I understand, the first duty of a lecturer- to hand you after an hour's discourse a nugget of pure truth to wrap up between the pages of your notebooks and keep on the mantelpiece for ever. All I could do was to offer you an opinion upon one minor point- a woman must have money and a room of her own if she is to write fiction... At any rate, when a subject is highly controversial- and any question about sex is that- one cannot hope to tell the truth. One can only show how one came to hold whatever opionion one does hold. One can only give one's audience the chance of drawing their own conslusions as they observe the limitations, the prejudices, the idiosyncrasies of the speaker."
It is in this straightforward and honest manner that Woolf writes about women and fiction. Although the speech was given and the book was published in 1929, all of its points are still important for women- and especially women writers and artists- today. In A Room of One's Own Woolf examines classic literary works of the past and wonders why most, until the 19th Century, were written by men, and why most of the works published by women in the 19th Century were fiction. She comes to the logical conclusion that women in the past had little to no time to write because of their childbearing and raising responsibilities. There is also the fact that they were not educated and were forbidden or discouraged from writing. When they did begin to write, they only had the common sitting rooms of Elizabethan homes to do so in, which did not provide much solitude or peace of mind, as it was open to any interruption and distraction that came along.
Woolf argues passionately that true independence comes with economic well-being. This is true for countries, governments, individuals, and writers, especially female writers. Without financial security it is impossible for any writer to have the luxury of writing for writing's sake. It is also a very inspiring book for any aspiring write to read. I end this review with Virginia Woolf's own hopes for women in the future:
"... I would ask you to write all kinds of books, hesitating at no subject however trivial or however vast. By hook or by crook, I hope that you will possess yourselves of money enough to travel and to idle, to contemplate the future or the past of the world, to dream over books and loiter at street corners and let the line of thought dip deep into the stream."
(If you liked this review, please read my other book reviews under my Amazon profile...)
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ps. Mary. Why didn't you include some of the recipes!
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Medical gossip can be a lot of fun, and Gordon exploits this subject very well, adding obscure and recondite facts to what might be common knowledge. Yes, most people know about G. Washington's dentures, but it is surprising to hear about the English fad for dental implants that resulted in "barrels full of teeth" taken from US Civil War cadavers by macabre entrepreneurs and shipped to Britain, there to be sold by mail-order. Most know vaguely about "Typhoid Mary," but the story of Mary Mallon, an Irish cook, is seldom told as the medical detective account in which Dr. Geoge Soper was able to track her down by sheer obsession, luck, and statistical skills. Many know about the divine Sarah Bernhardt's leg amputation, but here the anesthetist's notes are transcribed, and the history of her injury and treatments, before and after the removal of her right leg is recounted.
Napoleon's hemorrhoids at Waterloo? Hitler's missing left testicle? Queen Victoria's abscessed armpit? Probably more than one cares to contemplate; but for the inveterate gossips and trivia collectors amongst us it is a treasure of scuttlebutt, rumor and history that will be cherished. There is no index, and for a book of this type that should cost at least one star. The fair bibliography is good enough, but it doesn't make up for the absent index.
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