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This book takes you back to the glory days when women's gymnastics was performed by WOMEN, not by anorexic teenaged dwarves. In fact, it inspired me to resume gymnastics after an 18-year hiautus!
I got in touch recently with Mr. Simons, the author, to order Volume II, but it has not yet been released. Please do so immediately, sir!! So many people are waiting eagerly for it!
I have been waiting for a long time for volume II, and that is the ONLY dissapointing thing about this book. Worth every cent.
Mr. Simons----please put out Volume II soon!!!!
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Allan Eckert spent 7 years researching this book. It is a true story of history. He tells the truth about the frontier as it was for real people. I am so glad a friend recommended this book to me. I plan to re-read this book and check out some of Eckert's other books.
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Still, it's a great series--light-hearted, not too serious, and a good deal of social satire (you see this especially in the Haven elections in _Winner Takes All_).
Oh, and for those who wonder, SWAT in Haven stands for "Special Wizardry and Tactics."
Unfortunately for the law-abiding citizens of Haven, were there any to be found, Hawk and Fisher are only one couple and can only be in one place at one time. Crime manages to thrive despite their best efforts and that's enough to turn anyone cynical - which is exactly what they are. Overworked, underpaid, cynical, armed with sharp pointy things, and the best at what they do.
GUARDS OF HAVEN is actually a set of three mid-length stories, told in chronologial order and occurring one right after the other. With a 'mystery' flavor, the stories have a definitive fantasy setting. The guards have no qualms about morality; they try to do what's right but their methods have become a little more violent along the way. The same undertone runs throughout the book, which deals with the nitty-gritty city life. Morality's an option, not a way of life.
For all that though, the book is funny and invigorating. Hawk and Fisher have enough quirks to make them realistic. The description is enough to give the necessary information but never so much as to slow the plot down. The flashes of the deeper relationship between Hawk and Fisher are enough to make the hopeless romantic in me celebrate but never too much to be called 'mush.' This is definitely a book worth a read.
Just don't go to Haven to buy it.
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We usually think of tulips, windmills, cheese and wooden shoes when asked about the Netherlands. Most people don't know that during the late 1600's and during the 1700's, the Dutch were the powerhouse of Europe. They defined Trade with a capital "T" and spread goods, fads (tulip speculation--a bit like the dot-com pheonomenon of the 90's) and much, much more. The Dutch wealth explosion also created the true middle class, and the idea that wealth is created and not inherited.
To understand American culture and history, you'd be well advised to read Simon Schama's book. It's enjoyable and sheds a lot of light on our own heritage.
My mother was of Dutch descent. When they were small children, her grandparents had immigrated from Zeeland and Groningen in the 1870s. Their families settled in Holland Michigan. Mom and her family talked about the Netherlands and the Queen as if they had never left. Mother would point to our rosy cheeks and say "Look at that Dutch complexion." They cooked Dutch food, grew Dutch bulbs and attended the Dutch Reformed Church. Although some of them were still alive when I was a child, I can barely remember my great grandparents.
When I visited Amsterdam a few years ago, I bought Simon Schama's book THE EMBARRASMENT OF RICHES. It is THE KEY to understanding my roots and explains to me why I think the way I do (I am a Democrat).
Schama writes of a time when things were more or less wonderful in the Netherlands. Yes, there was war. The "super" powers could not keep their hands off the Dutch provinces. And plague was constantly lurking--even Rembrandt's family did not escape. But, for the first time in history, a real democracy began to bloom. The Netherlands IS the birthplace of Democracy. It was the first place in the world to actually practice religious tolerance. During it's golden age, it became a destination for thousands of refugees. The Dutch economy expanded and personal wealth increased and the Netherlands experienced the first "middle-class" with middle class values--those same values captured later in the U.S. Constitution and the Bill of Rights.
What struck me most forcefully about RICHES is that the U.S. today is so much like the Netherlands of 400 years ago. The economy has been expanding since WWII, employment is at all time highs, immigrants have come at unprecendented rates, and the middle class has grown. Never before have so many had so much.
Schama doesn't preach, but it's easy to see the similarities. And, it's easy to see that the U.S. could suffer the same fate as the Netherlands. No, there isn't a huge superpower like France or Spain waiting to destroy the country. Today, the enemy is different--AIDS, religious fundamentalism, intolerance.
Schama says the Dutch saw their country as the New Jerusalem. The Dutch were sure they were God's chosen people, just as the Jews had been in the Old Testament. Some Americans believe they are now God's chosen people--the first settlement in New England was named "Salem" for Jerusalem.
I started out to find my roots in EMBARRASSMENT, and I did. The book provided me with an enormous amount of information about the Dutch, their thinking and how it came to pervade the thinking in America today. The Census Bureau says Dutch is one of the top 10 ancestry groups in the country. The descendents of the 16th Century Dutch have built the New Jerusalem. The question is--will it endure or will it perish like it's predecessor?
Embarassment of Riches focuses on almost every element of Dutch life-- political sphere, standard of living, role of women, treatment of children, moral taboos, legal standards, attitudes towards money and so much more. The writing is direct, stylish, and witty and the illustrations are well-chosen and clearly add to the point of the author.
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For verse 2:27 Juan's translation was :
Set thy heart upon thy work, but never on its reward. Work not or a reward; but never cease to do thy work.
as for the one by Ramanand Prasad, it came out as :
You have Adhikaara over your respective duty only, but no control or claim over the results. The fruits of work should not be your motive. You should never be inactive. (2.47) (The word Adhikaara means ability and privilege, prerogative, jurisdiction, discretion, right, preference, choice, rightful claim, authority, control.)
A reader wishing to venture into the depths of the Gita should consider reading this version by Juan as an overview of it.
"There is no wisdom for a man without harmony, and without harmony there is no contemplation. Without contemplation there cannot be peace, and without peace can there be joy?"
Many readers will probably be content to remain with Mascaro, and it certainly seems to me that his translation reads beautifully and that a fair number of his verses have never been bettered by others. But the Gita is not quite so simple as it may sometimes appear. If we want to arrive at a fuller idea of just what the Gita means by "wisdom," "harmony," "contemplation," "peace," and so on, we will need to consult other and fuller editions.
There are many editions which, besides giving a translation of the Gita, also give a full commentary such as the excellent one by Sri Aurobindo in his 'Bhagavad Gita and Its Message' (1995). Others, besides giving a commentary and notes, also give the Sanskrit text along with a word-by-word translation. Some of these even include the commentary of the great Indian philosopher, Shankara (c. + 788 to 820), such as the very fine edition by Swami Gambhirananda (Calcutta: Advaita Ashrama, 1995, which may be available through the Vedanta Press, CA). Here is the latter's English rendering of Verse II.66:
"For the unsteady there is no wisdom, and there is no meditation for the unsteady man. And for an unmeditative man there is no peace. How can there be happiness for one without peace?"
This may not seem to have carried us much beyond Mascaro until we start looking at Shankara's commentary, of which the following provides a taste:
"Ayuktasya, for the unsteady, for one who does not have a concentrated mind; na asti, there is no, i.e. there does not arise; buddhih, wisdom, with regard to the nature of the Self; ca, and; there is no bhavana, meditation, earnest longing for the knowledge of the Self; ayuktasya, for an unsteady man. And similarly, abhavayatah, for an unmeditative man, who does not ardently desire the knowledge of the Self; there is no shantih, peace, restraint of the senses. Kutah, how can there be; sukham, happiness; ashantasya, for one without peace? That indeed is happiness which consists in the freedom of the senses from the thirst for enjoyment of objects; not the thirst for objects - that is misery to be sure. The implication is that, so long as thirst persists, there is no possibility of even an iota of happiness!" (page 112-3).
For anyone who would like to see a full treatment of the language of the Sanskrit text, there is Winthrop Sargeant's stupendous labor of love, 'The Bhagavad Gita' (SUNY, 1984) which offers a complete grammatical description of every single Sanskrit word in the text, along with much else.
Finally, for anyone who would like to look at a first-rate study of the Gita, there is Trevor Leggett's 'Realization of the Supreme Self - The Yoga-s of the Bhagavad Gita' (Kegan Paul International, 1995). This is a superb work with an intensely practical bent which sees the Gita, not so much as a metaphysical treatise but as a book of practical instruction. I used to think I knew the Gita before I discovered Leggett!
But despite the great wealth of available editions, of which I've mentioned only a few here, I still find myself returning to Mascaro from time to time. A perfect translation of the Gita into English is probably unattainable, but Mascaro seems to have come as close as anyone is ever likely to do. His version has a tendency to send down roots and grow in the mind.
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