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Jean Seberg has come down to us today as a tortured sado-masochistic saint who still has the power to beguile men. Film posters and stills featuring her and her movies command a premium in today's cinememorabilia market; and I know several collectors who seek out anything they can find depicting her. Perhaps, what Marilyn Monroe was for the 1950s, Jean Seberg was for the 1960s.
Why Fuentes wrote this novel in the way he did puzzles me. If I were as obsessed as he was, I would still feel queasy about exposing the dirty bedsheets and underwear to the gaze of the public. To me, love -- however brief or unhappy -- is a gift of the gods; and by spiting it, one shows oneself to be somehow unworthy. Fuentes has flouted a gift whose memory I would have locked away in the deepest recesses of my being and thrown away the key.
If, however, Fuentes feels himself to have been traduced by his relationship, like Charles Swann at the end of Proust's SWANN'S WAY after his recognition of Odette's unfaithfulness, I could understand his need to exorcise this "expense of spirit in a waste of shame."
Instead, I see both the anger and the gratefulness simultaneously. As a result, DIANA THE GODDESS WHO HUNTS ALONE leaves me with a feeling of unease, as if the author did not know his own mind and went off in several emotional directions at once.
The result is a very well written book that in the end does not quite jell. One can't worship at the shrine and spit at it at the same time.
The novel captures the turbulence of the era being portrayed. Such phenomena as the Black Power movement and FBI surveillance of suspected "radicals" are woven into the narrative. Particularly interesting is the way that real people appear as characters in the book; the other characters have encounters, and sometimes conversations, with such figures as William Styron, James Baldwin, and Tina Turner. The novel is superbly written, and deals with such fascinating topics as national identity, racial identity, obsession, paranoia, creativity, political radicalism, fidelity, and Hollywood mythmaking.
One interesting note: The character of Diana Soren appears to be based on a real-life person, actress Jean Seberg. I recommend that those who are fascinated by Fuentes' novel do a little research on Seberg's life. Finally, I give "Diana" high praise as an outstanding example of the art of the novel.
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From Benito Pérez Galdós' main works (Fornunata y Jancinta; Nazarín) Fuentes extracted some human profiles and existential experiences, besides, of course, the critical insight that lingers in spanish realism inheritance. Just as Pérez Galdós, Fuentes focuses his attention on the petit bourgeois evolution, but his Guanajuato is far from the tumultuous and transitionary life of that Madrid painted by the spanish writer in his books. We must say, however, that Fuentes succeeded in adapting Pérez Galdós' conceptions of an individual and a collective unconscious, through which fiction displays the struggle of two enduring forces: the dynamic of personal fantasy and the stagnation of social values that preshape reality.
Other intertextual instances contribute to the formation of a new Jaime Ceballos. Rosseau's Confessions, the Mémorial de Sainte Hélene, by Las Cases, some readings that reveal the immanent duality of literature: a powerful tool for denouncement but also a dangerous vehicle of alienation. Jaime "feels" before "thinking", learns how to cultivate high but imaginary sentiments. So did one of his favorite heroes: Julien Sorel, from Le Rouge et le Noir. In despite of the due structural dissimilarities, the reader can easily recognize the many analogies which relate one book to the other. Beyond the mere episodic resemblances, the link that connects these two novels is a disturbing analysis of historical process, by use of moral and psychologic investigation, in order to emphasize - as René Girard points out (Mensonge Romantique et Vérité Romanesque) - the fight of "passion" against "vanity", of "exception" against "norm".
Finally, the presence of Goya in this precious, intricate fictional tapestry. The allusion to the Ydioma Universal (Universal Language), frontispiece for the second version of Sueños (1797), summons in Las Buenas Conciencias the same acute criticism that prevails in Goya's works, to whom painting has always been as eloquent as literature.
But, since Jaime Ceballos' desperate fight for transformation is set up into a rite of abstract aims, Las Buenas Conciencias must end as it begins: as an anguishing cycle, where only Literature and Art can provide the fictional and real human beings with an extra and truer life.
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With a movie in the works ..., Kahlo is sure to solidify her position as the top-of-the-art-food-chain Latin American artist of the century (Georgia O'Keefe considered her the best female artist of the 20th century) and make her iconic face even more famous.
Kahlo deserves this position because she painted honestly and brutally. She painted her memorable Jewish-Austrian-Spanish-Mexican face, single eyebrow and slim moustache in stark honesty; she had many lovers of both sexes (when such a course of sex exploits was practically unknown); she grabbed her Mexicanity with a fierce pride and ferocity that would not be in vogue until decades after her death (Kahlo was born in 1907 and died in 1954) and yet during her life she was just the wife of a very famous Mexican muralist and a champagne Communist who partied with the Fords and Rockefellers while marching with the workers down the wide avenues of Mexico City. It is thus ironic that it is Kahlo, whose astonishing life and unique paintings are now the subject of lawsuits between governments and collectors, has taken the limelight from her talented womanizer husband and is rightfully considered one of the best artists of the 20th century, period. This is a nice addition and a must read for Kahlophiles.
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I would suggest that readers re-read his beautiful prose more than once and refer to this book throughout their lifetime, it is filled with the passion, pulse of individuals who are citizens of the world...
Thank you, thank you...Carlos, for a great magnificent book...
The Years With Laura Diaz, is as great a mural and testament, and as real and colorful as the Diego Rivera mural that graces its cover. Just as the great mural tells the history and stories of a people, so this magnificently written work shows us the colors and contrasts that richly color our world. Do check out our Guest Reviewer Deborah D/M's full review.
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