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White rightly realizes the enormous challenge that postmodernism presents to Christianity, especially its Evangelical stream. Post-foundationalist thought tends to challenge not only objectivity in man's grasping and appropriation of truth, but even the very ontological reality of truth. While even so hardened a relativist as Richard Rorty admits the self-defeating nature of such a claim, it continues to garner support from many sectors of philosophy. White helpfully draws a clear distinction between the metaphysical and epistemological aspects of. This is his book's major contribution to the debate. He concludes that the metaphysical and ontological reality of truth as it is expressed in the traditional correspondence theory of truth is basic to Christian theology, indeed to all thought. The epistemological aspect of truth is a bit more problematic, though, as debate soon becomes mired in debates over epistemic justification, the nature of starting points, evidentialism vs. presuppositionalism, etc.
White provides incisive critiques of the five major thinker's systems. He appropriately questions Van Til's jihad against univocity, his attendant rejection of the necessity of the law of contradiction, and his claims that his system provided objective certainty and absolute proof for Christian theism.
The chapter on Schaeffer is rather well done. Schaeffer's shortcomings as a philosopher and historian (he claimed only to be a simple evangelist) are discussed. The best portion of the chapter deals with Schaeffer's failure to provide positive proof for Christianity. He failed to realize that disproving atheistic nihilism does equal proving Biblical Christianity. Schaeffer also tended to stress the pragmatic aspect of truth-claims, asserting that a worldview could not be true if it did not explain the 'mannishness of man,' not realizing that his values existed within his worldview and thus could not be a criterion for choosing a worldview.
Carl Henry likewise placed too much faith in the power of rational argumentation to prove the truth of Christianity. Henry is to be credited, though, for championing the universality of logic, and the propositional nature of reality and Scripture.
Millard Erickson is one Evangelical who has engaged in serious dialogue with postmodernism and post-liberal theology. He has attempted a synthesis which preserves the historic orthodoxy of the Reformation while incorporating the insights of recent trends in theology, including existentialism, structuralism, and narrative theology. While his synthesis tends more toward the former tradition than the latter, he has nonetheless been influenced by contemporary thought more than other thinkers. This influence is evident in his nuanced formulation of inerrancy, his emphasis on personal revelation, his coalition with evidentialism and its emphasis on empirical verification, and his openness toward progressive hermeneutical methods.
The last thinker examined, Donald Bloesch, can hardly be classed an Evangelical. He is a Barthian through and through. He embraces the dialectical theology of the neo-orthodox irrationalists and vitiates the doctrine of the authority of Scripture. Positively, though, he steers Evangelicals toward an appreciation of the theological implications of the Incarnation, as well as the concept of revelation as an event as well as a body of truth. Furthermore, his rejection of autonomous philosophy is a strong antidote to the Enlightenment strands in Evangelical thought.
White's book is well worth reading. White provides a good overview of the concept of truth in the thought of the thinkers he covers. I do have some gripes, though. First, numerous misspellings and typos mar the text. Second, White makes the same mistake he accuses most thinkers of making: that of confuting the metaphysical and epistemological aspects of truth. He does this when he asserts a dichotomy between the correspondence and coherence theories of truth. He wrongly portrays the latter as an ontological description of truth. Coherence and correspondence cannot be so easily dichotomized. Coherence proponents such as Gordon Clark and Cornelius Van Til believed in the ultimate unity of the two. Truth corresponds to the mind of God, which is completely coherent. Third, the book contains no index! Fourth, the selection of Van Til, Schaeffer, Henry, Bloesch, and Erickson is questionable. The issue is primarily philosophical. I would have selected Van Til, Gordon Clark, Arthur Holmes, Alvin Plantinga, and Norman Geisler.
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Another book I read like this was Crash. They were similar because they both were trying to pick up girls.
I liked and disliked this book. I disliked this book because the story moved slowly. I did like this story because I believed that Darnell was not a loser. He finally finds a homeless person who he helps by writing an article to help the others think beyond their own world.
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The book is filled with rich portraits, but noticeably absent is any character with a sense of humor. Is the humorlessness intended to be a commentary on the black condition in America? Or is it a reflection of the legal community in general, and the legal academic community in particular? These questions were answered to me in the "Author's Note" at the end of the book. Carter says there, in effect, "You might read this book and think Yale law school is a horrible place, that today's law stuents are horrible people, and that our legal system is horribly flawed, but don't worry...this is a work of fiction". Frankly, I thought this was a cowardly way for a member of the legal establishment to try to avoid accountability for a work that makes an undeniable statement on the extent to which our legal institutions rob people of their humanity. I defy anyone to read the brilliant indictment of modern law students with which Carter opens Chapter 9 and to then accept at face value the closing apologia in which he says that he treasures and respects his students.
Bottom line: I'm glad I read it.
Many people have commented on the detailed rendition on the specifics of middle class lives. The big surprise is that these lives are similar to those of their white counterparts. Middle class blacks are hard working achievers, sometimes hindered by emotional distance and obsessive self-pondering. Perhaps one key point is that this is not the middle class as such that we are regarding, but the upper-middle class, with their large townhouses in Washington D.C. ("the Gold Coast") and their summer places in the Vineyard and the Hamptons.
We should expect this book to be slaughtered in the movie version, with Denzel Washington as Talcott, Morgan Freeman as the Judge, Hale Berry as Kimberley and Angela Basset as Maxine. Gene Hackman would be a good Justice Worthington. Read the book before you see the inevitable movie. It will only spoil the fun if you do otherwise.
There are many hints thrown in throughout the book, woven into the ongoing dialogue lead you to think you know exactly where the story is going. But Carter's crafty and imaginative twists of plot, however, frequently deceive you. There is also a subpart to the story that brings frequent reference to the game of chess, and more particularly to the relationship of a black pawn and a white pawn and the importance of the black pawn coming out on top. Read the book and see what you think of all these references and subtle pieces of symbolism. The fact that he can leave us pondering all that is strong evidence of talented writing.
This book is not a fast paced, 48-hour thriller, but takes place over several eventful months. I enjoyed the complexity of the plot and the very human characters Carter created. The Garlands and their extended families illustrate how dependent we are upon one another and how easy it is to succumb to temptations. I encourage you to join Tal as he investigates pivoting points in his father's life, uncovers the Judge's legacy, and, ultimately, finds "the arrangements". I predict that we will see many best sellers by Carter. At least let's hope so. Highly recommended!
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For him to have written a book about the Industry Standard is like me writing a book about [a store] because I shop here.
If you can pick it up used, it might be worth a quick read but you will find yourself skipping pages because the details have little to do with the company and more to do with James explaining his job while there.
The Standard was of course an editorial operation, and this book focuses on the experiences of the editorial staff of which the author was a member. Since I was a part of the technical infrastructure team, I wasn't privy to many of the intricate details. Ledbetter's insights into the editorial staff's point-of-view are interesting and amusing; the basic happenings are all there (extravagant offsite meetings, reckless overspending, internal power struggles, and so on), but with some added first-person (or second-person) details.
I was hesitant to buy (and read) this book at first. Would I want to relive the days of The Standard? Would there be anything in there I didn't already know? Would it be interesting? For the most part, sure. It's not entirely a rehash of the life and death of one company; there are sprinklings of humorous (and Dilbert-ish) anecdotes that should be appealing to anybody who has dealt with the pressures of startups and shutdowns.
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