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Isles uses an arsenal of utterly frivolous flowers, borders, insects, birds, kings and queens, fairies, and more to expand upon the imagination exhibited in Stevenson's poems. The children in these pictures are depicted as being in charge, being at one with their environment, and being delighted to be alive.
Some of the illustrations hint at the influence of artists more famed than Isles (Henri Rousseau appears to be a special favorite of hers--see the illustration for "The Unseen Playmate," in which a boy lies down in weeds that might have sprung from the edge of Rousseau's painting "The Dream"). Using both primary colors and pastels, Isles creates a world within the world of Stevenson's verse. The marriage of the two is a happy one.
You can't forget about the little toy soldiers (a poem) at your feet because when you are sick for days, you can imagine all kinds of things in your mind. The curtains billow like sails, the bedpost is your anchor. I sat there in bed and just floated away with the fun of having someone to share my illness. It seemed like a had a friend right there with me.
I loved the pictures too. The little kids are old fashioned and it made me laugh because the boys wore silly clothes, but they fit the time period, my mom said.
I love this book and keep it by my bed when I need to be relaxed.
Hayley Cohen
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Definitely, this is not one of Dickens's best novels, but nevertheless it is fun to read. The characters are good to sanctity or bad to abjection. The managing of the plot is masterful and the dramatic effects wonderful. It includes, as usual with Dickens, an acute criticism of social vices of his time (and ours): greed, corruption, the bad state of education. In spite of everything, this is a novel very much worth reading, since it leaves the reader a good aftertaste: to humanism, to goodness.
The one drawback was the size of this book. Dickens spent much time giving detail of many places and people (and did a good job of it), but we must draw the line somewhere. Just when one thinks enough words have been spent on one topic, it diverges into yet another irrevelant matter.
I'd recommend this book to almost anyone, unless you have a great fear of commitment. But the book has plenty of plot and satire to hold you to the end. I certainly was, but I don't think my librarian would believe me.
The social axe that Dickens had to grind in this story is man's injustice to children. Modern readers my feel that his depiction of Dotheboys Academy is too melodramatic. Alas, unfortunately, it was all too real. Charles Dickens helped create a world where we can't believe that such things happen. Dickens even tell us in an introduction that several Yorkshire schoolmasters were sure that Wackford Squeers was based on them and threatened legal action.
The plot of Nicholas Nickleby is a miracle of invention. It is nothing more than a series of adventures, in which Nicholas tries to make his way in the world, separate himself from his evil uncle, and try to provide for his mother and sister.
There are no unintersting characters in Dickens. Each one is almost a charicature. This book contains some of his funniest characters.
To say this is a melodrama is not an insult. This is melodrama at its best. Its a long book, but a fast read.
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One reviewer here has commented that "Little Dorrit" is not without Dickens' trademark humor, and, with one qualification, I would agree. Mr F's Aunt, Mrs Plornish, and Edmund Sparkler in particular are all quite funny. Characters like William Dorrit and Flora Finching, however, who would have been funny in earlier books (eg, Wilkins Micawber and Dora Spenlow in "David Copperfield" it can be argued, are younger - and more romantic - versions of Dorrit and Flora) are only pathetic in this one. It is a sign of the change in Dickens that he can no longer see the lighter side of these characters.
BTW, there is another little joke for those versed in Victorian Lit. The comedic couple Edmond Sparkler and Fanny Dorrit are a play on an earlier couple, Edmond Bertram and Fanny Price in Jane Austen's "Mansfield Park". The joke is that Dickens has taken the names and inverted the characters. Fanny Dorrit couldn't be more different than Fanny Price, and likewise Edmond Sparkler and Edmond Bertram. I'm sure this is not an accident. Dickens had a thing for the name Fanny, using it for two of his less appealing "temptresses", Fanny Squeers (in "Nicholas Nickleby") and of course Fanny Dorrit. Funny stuff.
And speaking of Fanny Dorrit, I have one last comment. It is often said of Dickens that he couldn't create good female characters. This puts me in mind of Chesterton who related a similar complaint made by Dickens' male contemporaries that he couldn't describe a gentleman. As Chesterton deftly pointed out, however, what these gentlemen really meant was that Dickens couldn't (or wouldn't) describe gentlemen as they wished themselves to be described. Rather, Dickens described gentlemen as they actually appeared. I might say the same thing about the women who complain about Dickens' female characters. It's not so much that Dickens couldn't (or wouldn't) describe good female characters. Rather, it's that the kinds of characters he did describe aren't the ones the complanaints wish to see. Women praise the Elizabeth Bennetts of the book-world not because the real world is full of Liz Bennetts (it's not), but because that's the way they themselves wish to be seen. Truth is, however, there are far more Fanny Dorrits and Flora Finchings and Dora Spenlows than there are Liz Bennetts. The women who complain of these characters, though, would rather ignore this unflattering little fact. Whatever. The truth will out, and there's far too much truth in Dickens characters to be so lightly dismissed.
4 1/2 stars
Yes, the novel does drag from halfway to the three quarters mark; but what 900 page Dickens novel doesn't? When you read Dickens, you should expect that. It is during that time that he typically starts to resolve many of the issues raised in the first half and also sets up his exciting finale. While the finale of Little Dorritt is not exciting in the Hollywood sense, it is very fulfilling.
The major theme that spans the entire work, something I haven't seen others discuss, is that of Old Testament vs. New Testament thinking. It is the Old Testament thinking of Arthur's mother that keeps her in her wheelchair. It is only when she gets a dose of New Testament thinking from Amy Dorritt that Arthur's mother walks. Dickens was a Unitarian who had a strong belief in the redemptive power of Christ. While he often ridiculed both the Church ("They won't come.") and religious hypocrites (Borriohoola-Gha in Bleak House), it is through Little Dorritt that he presents this redemptive power. Entertainment becomes a treatise on right living.
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In reading the book I think a little bit of a democratic bias comes out, just a little, but enough to notice. I also thought it interesting that they had far more details of the Gore group then the Bush camp, it follows the perception that the Post is somewhat liberal in its views. The book is an overview that came out almost 10 minutes after Gore hung up the phone on the second concession call so there are a few more details out now that they did not get in the book. Overall it is a good effort and a readable book, but not the end all be all on the subject.
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"Whether or not Schulz is a devout Christian I could not say," writes lexo-2. If he had taken the trouble to actually read Short's book, however, he would have found numerous quotations from Schulz himself concerning his religious views. Speaking of a Bible-study group he attended shortly after his return from the Second World War, Schulz says, "The more I thought about it during those study times, the more I realized that I really loved God" (quoted on p. 70). Or again, "I don't even like the expression 'take communion.' You cannot 'take' communion. You are a part of the communion. You are communing with Christ; you are a part of the community of saints" (p. 80). The rhetoric, complete with its anti-Catholic bias against the notion of "taking" communion, is clearly that of a born-again evangelical (in Schulz's case, Church of God). And lest there be any doubt of Schulz's authorial intentions, he is quoted in the very first chapter as saying, "I have a message that I want to present, but I would rather bend a little to put over a point than to have the whole strip dropped because it is too obvious. As a result . . . all sorts of people in religious work have written to thank me for preaching in my own way through the strips. That is one of the things that keeps me going" (p. 20).
Schulz was worried about being too obvious. Clearly he wasn't obvious enough.
Short's book is cogent and well argued; it certainly is not a collection of "homilies." Contrary to what lexo-2 implies, Short does not ignore the darker side of the Peanuts world. Indeed, of lexo- 2's "three phrases," Short uses two or them in chapter titles: "The Wages of Sin Is 'Aaaugh!'" and "Good Grief!" Good grief! Read before you review!
Yes, lexo-2 is quite right that the world of Peanuts is a "sunlit hell, in which the characters never grow, never change, etc." Where he goes wrong is in assuming that Short--a Ph.D. in literature and theology, a man who had taken the trouble to study the cartoon in depth and even write a book about it--couldn't see that for himself. Wrong, wrong, wrong. Short's whole point is that we all live in a "sunlit hell," suffering "unimaginable fears" and "wreaking appalling cruelties on each other," and that we will never escape that hell unless we can find . . . (you guessed it!) the saving grace of Jesus Christ. The salvationist message does not come across too strongly in the cartoon (Schulz did not want to be "obvious") but it just as surely is there, between the lines, in the occasional epiphanies of love and reconciliation that illuminate the otherwise bleak moral landscape of Peanutopia.
You can agree or disagree with the Short-Schulz analysis of the human predicament. Personally, I disagree strongly. But in a world in which evangelical and fundamentalist Christianity have so much influence and power, it simply will not do to be idly dismissive. Indeed, I particularly recommend Short's book to freethinkers of every stripe, if only that they may remind themselves just how subtle and persuasive evangelical discourse can be. There is more, much more, to Short's little book than "pious ramblings" and that is precisely what makes it, depending on your point of view, so inspiring or so insidious.
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David Roberts is of this latter breed, and it shows in his work. Evidently, he is a mountaineer of some accomplishment: he co-wrote one book with Conrad Anker, who was on the expedition that found Mallory's body on Everest, and yet another with Jon Krakauer of "Into Thin Air" fame. So he was not one to merely read about the exploits of Fremont and Carson; he decided to personally travel in their footsteps, across plain and desert and mountain. Consequently, his book is informed by his own knowledge of travel conditions in the West and his assessment of the various camp sites and surrounding terrain. He has visited most of the key locations and knowledgeably discusses their current conditions.
As for archival material and existing biographies of the duo, Roberts is not at all shy about repeatedly proclaiming his opinions of their merits. Many previous works on Fremont and Carson are dismissed as being factually flawed, overly Freudian, or hopelessly biased. Unlike some previous authors in this field, Roberts was able to draw upon the long-lost secret diaries of Charles Preuss, who accompanied Fremont on his first, second, and fourth expeditions. The Preuss material is an invaluable corrective to the self-serving official histories penned jointly by Fremont and his wife Jessie, and the documents cast Fremont in a far worse light.
Roberts is also sensitive to the Native American side of the story, and goes to considerable lengths to discuss the involvement of Fremont and particularly of Carson in Indian affairs. This might not sit well with readers who uncritically buy into the "Manifest Destiny" school of thought.
On the whole, Carson comes off rather well in this account, as Roberts strives to shift popular opinion away from the revisionist view of the scout as a savage and barbaric Indian killer. Fremont, however, gets relentlessly mauled, and based on the surviving independent accounts of his fourth expedition, rightfully so. His historical accomplishments may have been significant (not so much for original discoveries as for the popularization of westward expansion), but he seems to have been very much lacking as a man.
This is a boldly written and robust survey of the accomplishments of Carson and Fremont, and it definitely has a lot to recommend it. Readers of exploration literature or of the American West will want to pick it up.
Fremont, (in case you were like me and had no idea who he was), was a surveyor and leader of 5 expeditions into the west. His fame was due mostly to the fact that he was in the right place at the right time. He also had an industrious, wordsmith for a wife who turned his reports into interesting accounts of his journeys. These, when published, were instantly popular with a public that was just beginning to catch the Wild West Fever.
Nicknamed "The Pathfinder," Fremont actually did very little original exploring. Instead he followed the trails pioneered by the early mountain men who had crisscrossed the western frontier in search of beaver. Fremont's guide on these expeditions was Kit Carson.
Frankly, Kit Carson is by far the more interesting of the two men, and Roberts does a good job of reconstructing a personality which was by nature very private. His job was complicated by the fact that Carson was illiterate and disliked being in the limelight. Nevertheless his actions, which were recorded by many (including Fremont) speak eloquently about the man. This is a fascinating read for anyone who enjoys redisovering history through the eyes of a talented writer.
This smaller, quieter version of Stevenson's poetry helped me finally, actually read all the Garden poetry. True, the illustrations are spare, but delightfully accurate. My children (7 and 10) were not as mesmerized by this book as they are by others with fanciful graphics, illustrations and larger type to accompany the poetry.
Still, this small book found its way into my purse to be used for waiting moments, e.g. at the orthodontist, doctor, and also to my bedside, where it's shear diminutive size did not dissuade me from reading "for only a minute or two." And within Stevenson's words and language lie the ferment of creative pictures. I liked to have my children close their eyes while I read short poems to 'force' them to use only their mind's eye.
I thoroughly enjoyed the adventures, moods, and images Stevenson conjures and at long last can understand why his poetry remains so classic.