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Subjects span Arne's entire life consciousness. In easy-to-read, question-and-answer format, this slim volume tells the lay reader many fascinating personal details. Rothenberg & Naess discuss -- inter alia -- Arne's rejection of his mother, childhood obsession with tiny things, the financial help from his older wealthy businessman brothers that freed Arne to live a charmed "thinking" life, and Arne's subversive leadership in the WWII Norwegian Resistance.
Why are this old Norwegian man's memories so important? Although many in the USA do not yet know him, Arne Naess is considered the father of "Deep Ecology" - a philosophy of articulate ecological beliefs, which works to shape ecological dialog with non-ecological forces.
Today's ecological thinkers will find these interviews highly educational. It is intriguing to see how the 20th century movement called Deep Ecology was shaped not only by Naess' work in ethics and communication theory, but also by his spiritual communion with non-human intelligence, and his "Panzercharakter" defensive shell.
These personal interviews reveal that the spiritually transcendent militancy of Gandhi's "satyagraha" - which Naess has made so key to modern ecological activism - appealed to him emotionally as well as philosophically. Most importantly they confirm that the emotional life of the leading ecological philosopher of the 20th century, has been equally as influential as his intellectual power.
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The problem is that what we suspect is not quite what we can demonstrate. However this wariness does not do justice to the importance of this perspective which must endure exile in a stone kingdom of positivist evolutionary trilobites.
In any case, the nicely illustrated presentation comprehensively covers the difficulties of Darwinian selection, the statistical problems pointed to by Hoyle and others, the strengths and limitations of theories of self-organization such as those of S. Kauffman, with a brief introduction to the ideas of Bergson and Whitehead.
A look at the history of philosophy will demonstrate a curious 'what happens then...' as far as the argument by design, pantheism, reductionism, and natural law is concerned. This concealed prophecy of the philosophers who skidded between the Spinozas, Kants, Hegels, before the Darwins will alert at least one of the three little piggies to warn the other two, and commence a quiet enquiry in this direction. The rest will soon follow, no doubt...
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