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Jack's book is much better for people who are not going down the drain. The wording of this book is very bad. As if Ellis wrote it on the subway to one of his singing lectures. If you are a falling down drunk, go to A.A. A Rational-Emotive Therapist told me that she has had "good luck" with her clients going to Alchoholics Anonymous! And she just thinks the world of Albert Ellis. Yes, I was seeing her for help!
Ellis's REBT is a basis for SMART Recovery, and this book basically shows the REBT aspects of SMART.
Another reviewer has pointed to the Small Book of Rational Recovery as an alternative to this book, however, the primary author of that book no longer agrees with it's contents. The Small Book IS however, still on the recommended reading list at SMART.
Overall, this book provides excellent examples of applying REBT to alcohol and addiction issues.
Basically, the book shows you how you can teach yourself to analyze thoughts about drinking and to re-channel your actions. I find its logic unquestionable. VERY, very accepting of people, it makes me feel markedly more tranquil just reading it.
This book is not only helpful, but it's funny, also. Ellis is a rather salty person, sprinkling his writing with expletives here and there, which makes this logical, very useful book a giggle right when I needed one. I have heard some say that he's too rough in his language, but I find it a refreshing change, and a necessary one in the face of the real crudeness of alcohol abuse and the life it entails.
In response to the other reviewer who suggests that somehow his brother's suicide was precipitated by Ellis (!), I simply have to recap his constant allusion to the idea that no one can "make" you do anything. You choose to do everything that you do. Obviously, some people are too disturbed to think through it (this man evidently was)-- but for those who can -- it's awesome.
I found this title in a mainstream bookstore, among tomes of 12-step books...a ratio I propose to change if I am at all able to do so!
I am going to buy another title on the next "click!"
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I agree, it is hard to swallow the idea that an abuser has the 'right' to abuse, but really it is true, but not in a specific way, like the way that we have a right to free speech. It is broader than that, and I think is intended more to shift your attention away from what the abuser is doing and instead focus on YOURSELF. I can't explain it, but it has to do with the abuser sowing his own seeds.
I think this is a very powerful book, but also very easy to misinterpret. Save this one for more advanced recovery work.
Ellis absolutely rejects all absolute claims, tells people exactly how to avoid having people tell them what to do, and can't stand intolerant people. His intellectual arrogance is matched only by the internal weaknesses of his arguments. I am a psychologist who specializes in the study of religion, and the scientific evidence overwhelmingly supports the idea that religion serves as a source of emotional strength and personal worth, not as a source of pathology or irrationality.
Ellis, an otherwise admirable psychologist, is entrapped by his own prejudice.
The error of Dr. Ellis and others is the confusing of a simple correlation (i.e., that a person with strong religious beliefs has a mental disorder) with a cause-effect relationship. Systematic observation has not supported these contentions. Unfortunately, some theoreticians continue to hold to these tenents. There appears to be a strongly prejudicial set of beliefs driving the reactions of some observers, which is revealed in Dr. Ellis' writing. This can be seen in the title: "The Case Against Religion" and by statements like "Parental promotion of religion is guaranteed to have deleterious effects on children" (as noted by another reviewer). Such preposterous statements would be rejected out of hand, were it not for the esteemed positions of the authors. Such "scientific bigotry" is much like the eugenics of a century ago which strove to eliminate "undesirable characteristics" from the human population by selective breeding. In the science of eugenics, these unacceptable qualities might have been "swarthy complexion", low intelligence, or a sloping brow. In the case of the analytic tradition, religion has been treated as equally undesirable. For further reading on the subject, see "Freud and the Problem" of God by Hans Kung.
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