Long live the proud son of Africa and our respected statesman.
Achebe the honest and truthful dispenser of both sides of the story. Colonial griots (to borrow Achebe's words) such as Elspeth Huxley and other apologists have for too long been left alone to justify the dispossession of precious lands and cultures. Until the proud son of Africa made them eat their own words and exposed them for what they are. Dishonest griots deftly laying the groundwork for self-enrichment at the expense of peace loving and decent Human Beings.
Chinua Achebe as exemplified by his few but precious books writes not to make money but only when he must say something useful. Unlike modern day "authors" who are more about money than substance. I have no doubt Achebe can write profound and moving accounts of African and world issues at the rate of one book a day but he chose only to spend his time teaching.
It is obvious why the Nobel Prize went to Wole Soyinka instead of Chinua Achebe. Achebe refuses to write for a "foreign" audience and does not take his marching orders from anybody. He is his own man. Africans and honest people all over the world have in their own ways given Achebe the best prize in the world.
Continuous interest in his worthwhile classics such as Things Fall Apart,The Man of the People,No longer at Ease,Anthills of the Savannah, Morning Yet on Creation Day,Hopes and Impediments and many others.

Home and Exile may be a small book but has enough three pence (from Achebes "somebody knock me down and have three pence!") to liberate nations and individuals from the grip and stench of colonial and racist apologia masquerading as literature.

Long live Achebe, proud son of Africa and citizen of the world.
To know Achebe (by reading his books) is to know how to be an unassuming and proud Human Being who quitely and calmly states his truth for the benefit of us all.

Achebe's work was informative, thought provocing, and at times amusing. His work is another example of how important it is for all people to tell their own story/history, especially people who were once disposessed. This little book inspired me to write a few ideas to prevent my experiences from being misinterpreted.

The physical brevity of Achebe's "autobiography" truly belies the intrisic wisdom he so effortlessly spews upon his listeners. Mr. Achebe sets out to deconstruct the manifold, post-colonial ills (endemic to the dispossessed of African diasopora) with the assistance of historical literature, creation fables, and his own personal memories. Indeed, a thought provoking manifesto for any fan of the great Achebe; one which will aid the reader to pursue further literature with a new sense of enlightenment.

If you read only one edition of this work, this is the edition you should choose. The preface is outstanding, and the "Contexts" and "Criticsm" sections (which comprise half of this volume) are extraordinarily helpful to the nonspecialist reader. Please note, however, that there is a serious error in at least one of the footnotes. On the last page of "The Niagara Movement" essay DuBois refers to Robert Gould Shaw, whom the editors describe (in footnote #4) as an African American Union Army Civil War hero. Not so! Shaw was white; there were no African American officers during the Civil War. (I contacted Henry Lewis Gates Jr. about this, and he confirmed that this was an error in editing.)

The Souls of Black Folk has become a staple of courses in American literature and culture, and it is a must read for anyone generally interested in the world we share. Henry Louis Gates, Jr. and Terri Oliver have done us all a great service by putting together what is easily the best edition of this twentieth-century classic: their preface alone is a valuable contribution to scholarship, and the contexts and criticism sections are a rich lode of information. I look forward to assigning this edition in a number of the college courses I teach.

The rediscovery and use of the National Portrait Gallery picture provide the crowning touch to this superb edition.

Reader's Comment: DuBois Speaks, by W.E.B. DuBois

Encyclopedia of Struggle
These articles and speeches constitute an encyclopedia of the U.S. Black liberation struggle, and to a lesser degree, the freedom struggle in Africa, especially when combined with his first volume covering 1890 - 1919.
Dubois was a leader of the Black struggle from the late 1800s through much of the 1900s. A founder of the National Association for the Advancement of Colored People and editor of its magazine from 1910 until 1934, he also organized the Pan African Conference in the 1920s. He was a fighter against U.S. government imperialist wars and during the cold war he was outspoken against McCarthyite witch-hunts.
Born in 1868, he witnessed and experienced the results of the defeat of Radical Reconstruction following the U.S. Civil War. He witnessed the rise of the Civil Rights movement of the 1950s and 60s and, having renounced his U.S. Citizenship, he died in Ghana in 1963.

What struck me with these articles and speeches--after mainly knowing Dubois from his larger works--is the rigorousness of his mind, and his great literary gifts. Some of the writing is thrilling just as writing. Also quite interesting are his analyses of Garvey and his attempt to look back at his debates with Booker T. Washington particularly on industrial versus academic education. Dubois was never a Marxist, although toward the end of his life he confused his own progressivist liberal politics with the similarly proliberal policies of the American Communist party and Maoist China. However, it is very clear that long before this confusion, Dubois understood that American racism was rooted in the world-wide pattern of imperialist domination of Africa, Asia, and Latin America. Dubois' ideas and speeches are needed to complete understanding of racism and imperialism.

Definitely read these speeches and writings by W.E.B. DuBois! They're exciting, eye-opening and inspiring, a call to struggle for the best we can make of humanity.

For much of the 20th century, W.E.B. DuBois was a leading figure in the fight against segregation, lynchings, race prejudice and oppression in the United States. He campaigned against the pervasive stereotypes of Afro-Americans, publicizing their accomplishments, abilities and stature as human beings. He challenged AFL unions and the Socialist party to reject the racist practices of the day and to united Black and white workers in a common struggle. He was outspoken opponent of colonial oppression and imperialist war and of the McCarthy witch hunt in the United States in the 1950s.

There 36 articles and speeches cover a fascinating range of topics: from the Marcus Garvey movement in the 1920s to the debates on education and the role of Afro-Americans in the post-Civil War period, from the fight against lynching to the anti-colonial freedom struggles of the 1950s and 1960s.

One of my favorites is his 1929 speech at the Chicago Forum where he debated a prominent racist, and white-supremecist, Lothrop Stoddard. DuBois fiercely attacks the myths of race supremacy, arguing that whether "Nordic, Mediterranean, Indian, Chinese or Negro... the proofs of essential human equality of gift are overwhelming." He exposes the economic interests behind race oppression and champions "the black and brown and yellow men [who] demand the right to be men." Don't miss this one!

Thankfully this book has been reprinted, along with a new 2001 introduction by Herbert Aptheker (who puts in a gentle "slam" of David Levering Lewis's two Pulitzer Prize winning biographies for good measure). The picture of Du Bois on the new cover is another one of those "I am God and You are not worthy" type of pictures. I've gone and made it one of my screen savers.

Du Bois's prescient and practical advice is, as usual, pretty much on target. It is also interesting to observe the evolution in his thinking in the fifty-four years covered in this slim (you can read this book in a couple of sittings) volume. He answers some eternally debated questions: To whom should college presidents and administrations be ultimately accountable? (Alumni) What is the point of a liberal education? (character) etc.

This book goes far beyond the "Booker T vs. W.E.B." educational debates that dominated 100 years ago (and that most people remember). It provides specific pedagogical advice and is written in the typical Du Boisian style; lucid, straightforward, inspirational. The man lived longer than most, and did a whole lot while he was alive. In its own way this little book is just as important, if not more so, than the other little book for which he is justifably famous, "The Souls of Black Folk."

This book is the only collection of Du Bois's major thoughts and insights on the role of higher education for African Americans. Oddly enough no publisher would print these essays during Du Bois's lifetime. However, Herbert Aptheker was able to have them published after Du Bois's death. This book is the most comprehensive thinking of Du Bois on higher education. The essays primarily cover the role of Black colleges as well as the importance of financial and intellectual independence of Black education institutions. He makes it exceedingly clear that education for full social equality and Black uplift must be the hallmark of Black educators and education institutions. His essay on "The Field and Function of the Negro College" makes an excellent institutional blueprint to accompany his TWO essays on the talented tenth (1903 AND 1948)which outlined his views on individual responsibilities of educated Blacks. As African American higher ed institutions and op! portunities are on unstable ground (in light of anti-affirmative action policies and the financial distress of HBCU's) the current generation of Black educators, policy makers, and scholars would do well to harken to the sage advice offered by the greatest African American scholar-activist that ever lived. There is much to be found in these essays that has relevance to the challenges we face in the coming century. As an African American doctoral candidate in higher education I find comfort in knowing that I have Dr. Du Bois's words, insights, and legacy at my fingertips. As this book is out of print, I would suggest that others who do not own this volume petition the publisher to renew it. It's a treasure to be cherished.

This book should be read by everyone who is interested in civil rights. Dubois was the pioneer of the civil rights movement and anything he had to say deserves to be read. This book is just as important as the Autobiographies of both Malcolm X and Martin Luther King Jr. After reading this book I realized what bravery was all about. Dubois didn't have the luxury of a "movement" behind him, he stood alone. He spoke his mind to whomever he felt was hindering the progress of blacks in America. Not only did he stand alone and speak his mind but he did it in a time when a black man would be lynched simply for looking at a white person the wrong way. This book is written with the same poetic style as most of his other work and continues the story of his battle against oppression where "Souls of Black Folk", and "Darkwater" leave off. You will definately benefit by taking the time to read the almost century long journey of one of the greatest thinkers and writers the world has ever seen.

DuBois goes state by ruthless state describing the atrocities committed upon black folks by white folks. In one story he tells of a black man riding a mule and a white man wants the mule so he walks up to the black man and shoots him off.
In another story he describes a husband and wife who have traveled miles on foot after the wife (who is pregnant)was beaten unmercifully by her ex-master. Her skin has been ripped to the bone by the cat-o-nine tails

I loved it. I love Dubois' fatherly spirit, his international wisdom, and the strength he has in showing this side of himself, inspite of threats that this kind of writing could end his writing career . I have read many of DuBois books, however, this is the very first time that I have even heard (1997) about a romance book. And told that it's the only one. Still, from Dubois-WOW!! And to hear him say that he really likes this kind of writing, that it's his favorite book, but others discouraged him, both Black and White. I feel very special and priviledged (though its public) to know this romantic side of Dubios, compared to his other more well-known writings. I'm glad this side of him didn't get lost.

His words of encouragement still speaks volumes to me today. Its been awhile since I read the book, and I know this posting is old. Anyway, I happen to have a book here with me that has a quote from Dubios that I believe is from Dark Princess. "I have known the women of many lands and nations, I have known, seen, and lived beside them, but none have I known more sweetly feminine, more unansweringly loyal, more desperately earnest, and more instinctively pure in body and soul than the daughters of my African-American mothers. This then-a little thing-to their memory and inspiration."

How insightful and sensitive to write such encouraging words for all the world to read. Still, I'd like to know more on what Dubois did to combat sexism in his time. I've read only small pieces of Dubios' feelings on how African American females were being slighted, I think. Did he ever speak directly to the sexism within the African-American community?

Fondly called W.E.B., Dr William Edward Burghardt DuBois was a conscientious voice, whose mouthpiece was just a pen. Each of his writings buttressed this point.
A bundle of intellect, all his works have remained potent till this day. Having enumerated the problems and experiences of emancipated slaves in "The Souls of Black Folk", Dr DuBois used this book, "Darkwater: Voices from Within the Veil", to highlight the intricacies of the then White-Black relationships. This book has a socio-economic focus, and dealt with such associational issues like exploitative labour, voting rights, women's rights, and family values. It suggested guidance and remedies wherever necessary. The ideas and insights of Dr DuBois were general in perspective: both Whites and Blacks were thought of.
This book is more than eighty years old; however, anybody who reads it, needs only to turn a few pages before discovering that we are still grappling with most of its lamentations.
Finally, I must say that I cherished reading this book. "Darkwater: Voices from Within the Veil" is a compelling piece; especially for anyone who is familiar with either "The Souls of Black Folk" or "Dusk of Dawn".

This book was nothing like I expected. It is a collection of prayers DuBois had been writing his entire life. The astonishing fact about the collection is that he kept these works a secret until his final days in the United States. This is a mind motivating book and highly underrated. It can move the "souls of black folks." This thoughts have nothing to do with the fact he and I both graduated from Fisk University.

When most think about Dubois, one of the first theoretical formulations that come to mind is the oft-quoted "double-consciousness." In this work, Reed's central task is to situate African American political thought squarely within the material context in which it occurs using W.E.B. Dubois as the focus for this project. Along the way Reed slices and dices Henry Louis Gates and the new black intellectuals, as well as the troublesome concept of "double consciousness" that Reed shows to be overstudied at best. Clearly among the best works of its kind to come to light in some years.