Against this background we find Alvin, the first truly new citizen in Diasper in seven thousand years, born without any memories of prior existences, to whom, without any preset thought biases, all things are open to question. When he starts to question the origin of Diasper and ask what exists outside the city, he is met with rebuff and ostracism. Persisting in his questions, he eventually finds a way to leave Diasper and travel to Lys. The things he learns there and the additional questions provoked by this knowledge eventually lead to things far beyond the Earth and a complete revision of 'known' history, with the fate of the galaxy hanging in the balance.
While Alvin and the other characters are reasonably portrayed, this is not the strong suit of this book, nor will you find a great amount of 'hard' science gadgets and plot devices. This is rather a book that will make you think about the long term purpose of man and his place in the universe. There is a painted picture here of just what the ultimate end point is of pure technological development and the stifling effects such an environment has on people, strongly contrasted with an alternative development line focusing on human mental capabilities and its negatives. Both thematic sides are held up beneath the strong lights of hope, pride, and ambition.
There is a feeling of near poetry, a total 'sense of wonder', that pervades this book, a feeling that will captivate and invigorate the reader, that will take him far outside the everyday concerns of today. In certain areas, the great weight of not just millennia, but billions of years of history will press upon you, where the discovery of ages old items will be as much of an adventure as watching our first manned lunar mission.
This book was a near total rewrite of "Against the Fall of Night". While the basic scenario is the same between the two books, the endings are dramatically different, and actually present a different outlook on man's purpose and his part in the grander scheme of things. I have never been able to decide which of the two versions is better - but that just means you should read both, as they are both fully deserving of your time and attention.
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For those who not lucky enough to attend Dr. Mulford's class, this book should do a great job.
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For the most part the information appears reliable, although in some cases, such as Lucky's professed denial of his significant involvement in the international drug trade, it seems clear that he 'dost protest too much.'
Lucky's claims about his involvement --or lack thereof-- in Operation Underworld, the WWII Naval Intellegence op to keep the NY docks safe, as well as the invasion of Sicily, also seem to ring true. Like Giancanna, Trafficante and Rosselli in a later clandestine relationship with CIA to kill Castro, it was all a scam. I can even believe Lucky's claim that he actually engineered the sabotage of the Normandie to kick the whole scheme off.
But what the 'Testament' provides best of all is a close look from Lucky's perspective at the personalities and relationships of the most infamous members of Cosa Nostra and their associates:
Lucky knew them all.
Lucky was indeed, The Godfathe
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I recently just happened to be in a bookstore recently when Mr. Atkins was there discussing his book and experiences. I always have my "BS meter" on full alert...suffice to say that this book is not religious froo-froo or dogmatic salesmanship. The principles that he teaches here make sense for anyone and apparently work too. I'm impressed. If you buy it, Modern Buddhist Healing can change your life for the better on every level.
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There were many different settings in The Lantern Bearers. They were all in Britain during the Anglo-Saxon period like Ullasfjord with its harsh winters, and Arfon with its beautiful mountains. Some of these settings put me "in the book". For example, when Aquila was in Ullasfjord, I could almost feel the blizzards!
I liked some parts of this book more than others. In some parts of the book it is a little too slow. I liked the book because most parts are exciting, like when Aquila gets married. Also it is descriptive: the author describes the characters well, like the detail of the dolphin on Aquila's shoulder. You may or may not like this book, but you will still want to read it again!
(Notice I said more mature, NOT older.) One of the things I love most about this book is that, even though it is sad, the sadness is REAL, not Romeo-and-Juliet type, with a tragic ending. The ending is not exactly hopeful about the future of England, but Aquila has finally found inner peace. However, the middle, in which Aquila is a slave of the Jutes (not Saxons, that's just what the British called all the invaders), and when he- oops! Don't want to give away the story!- is very bitter, and that's why it's perhaps for MORE MATURE readers. This book is one of Rosemary Sutcliff's best.
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Even if you've been studying Chinese for a while this phrasebook will be a great resource for a multitude of day to day words and phrases. In fact, I often just read it page to page as sort of an interesting textbook. I love that it includes both the pinyin with tones and the characters side by side. Unfortunately, there are more than a few editing errors with the characters which could cause problems if you're using the book by pointing at phrases. Another issue is that the pronunciations often include the "er" ending on words which is only a Beijing thing, not heard much in the south.
Overall it is a great book that managed to survive being thrown around in my backpack, and now that I'm back home it will be useful as a textbook as there are still MANY words in it I have yet to learn.
Every Chinese person that I showed it to, when trying to communicate, also thought it was very good and several asked where they could buy it. I looked in Beijing and couldn't find it.
Chinese pronunciation is fairly difficult although grammar is straightforward. I've got by in Vietnam in the past with the Lonely Planet's Viet phrasebook without any previous tuition. If you can retain phrases and remember to transliterate words down quickly before you forget then even this book on its own would be very handy. Pinyin is frequently not pronounced how a Westerner would expect from its spelling. For example the word "wo" for "I" is pronounced like "war" and not "woe".
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The main question with using the "Iliad" is class is picking a worthy version in English. The Lattimore translation is certainly above average, but I think the Fagles translation is far and away the best available (hence the one star deduction for this translation, which I have been compelled to use in the past) and I would not really consider using anything else in my Classical Greek and Roman Mythology course. I also like to use the "Iliad" as part of a larger epic involving the plays of Euripides, specifically "Iphigenia at Aulis" and "Trojan Women," as well as relevant sections from the "Aeneid" and other sources on the Fall of Troy. But the "Iliad" remains the centerpiece of any such larger tale, mainly because of the final dramatic confrontation when King Priam goes to weep over the bloody hands of Achilles. Not until Steinbeck writes "The Grapes of Wrath" is there anything in Western Literature offering as stunning an end piece.
My main impression of this book is that, while it provides some valuable insights about some spiritual disciplines that every committed Christian should undertake, it stops far short of being a truly practical resource. Chuck Swindoll steps aside briefly from his hectic life to take stock of some key things that many (most?) Christians miss in their day to day walk with God. He introduces some disciplines which we would all do well to practice, but doesn't really talk about the "how."
In other words, and at the risk of sounding flippant, my reaction on finishing this book (about a one-hour undertaking) was: "Tell me something I don't already know." As a believer who seeks a closer relationship with God, I have long since recognized the need to try to slow down my lifestyle and find time to get alone with God for prayer, study and meditation. I have been struggling with these very issues for some time: how to balance work, parenthood, church activities, household chores, rest, etc. while still finding a way to spend a meaningful amount of time communing with God.
It was my hope that this book would be more of a "how-to guide" than just a simple overview of these truths, and in that sense I was a bit disappointed. Don't misunderstand me, I think the book is great as far as it goes, but I wish Chuck had taken the time to take this important subject into much greater detail. He speaks of "depth" but doesn't really provide it here. Had he done that, I'm sure I could have derived much greater benefit from it.
The author shares with us his experiences with his walk with the Lord and helps us to see, through his life how he was able to draw closer to the Almighty, bringing him to a more fulfilled relationship.
He uses examples, such as turning from our busy lives and being still to know that He is God. He speakes to us of what it is to trust God and to surrender to One that loves us. Tenderely he leads us step by step into a deeper knowledge of knowing the way to a closer walk with Him.
This is a very good read, not too long, but extremely useful to the Christian seeking intimacy with their Maker.
Coming from the premise in Ecclesiastes, "God made us plain and simple, but we have made ourselves very complicated," Swindoll suggests four principles to overcome ourselves for a better, more God-honoring life. Simplicity is a discipline 21st Century Christians need, and we aren't going to find it at the mall or in many other Christian books.
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This is the story of Alvin, the first child to be born in over a million years in the great city of Diaspar, man's greatest and last city. But Alvin is different than his peers, because he alone in all of Diaspar is not pathologically afraid of the notion of leaving Diaspar, or of venturing into outer space. And thus Alvin's explorations, and the novel's story, begin. A great yarn with a startling and inspiring ending.