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This book gave it all to me. It is well written and full of humor, which I found very enlightening when you are dealing with disease and death. I strongly & highly recommend this book to anyone who knows or cares about someone with any severe illness or life threatening disease.
I just finished this absolutely wonderful book & am buying 2 more copies for friends. I suggest you read it and do the same.
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Feuerstein has captured the spirit of Omraam Mikhael Aivanhov's life of loving compassion and his practical yet profound teaching. For example, Feuerstein says: "To realize the Spirit, we must vibrate at its unsurpassed rate. Spiritual life can be understood as the discipline of voluntarily stepping up our rate of vibration."
He follows this remark with Aivanhov's comment about being alive.
"You are only alive if you emanate love. It's so easy to practice! For instance, when no one is looking, lift your right hand high and project all your love to the whole universe, to the stars, to the angels and archangels, saying: 'I love you, I love you, I want to be in harmony with you!' And in this way you form the habit of always emanating something vibrant and intense, you become a living source, a source of love."
The Mystery of Light brings the ageless wisdom into the practical realities of our physical lives. I wholeheartedly recommend it to all those who are open to great spiritual teachings.
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What Dossey sets out to do in this volume is very straightforward: he wants to show the reader that there is reason to believe reality consists at bottom of a single "nonlocal" Mind that deserves to be identified as God. (By "nonlocal" he means "unlimited by ordinary space and time.") That claim probably sounds a little strange to modern ears, but by the time Dossey is through, it will be a very closed-minded reader who still thinks there is nothing to be said for it.
For Dossey is pretty thorough. He takes a largely empirical approach and invokes experimental results from a broad range of specializations --- medicine, psychology, biology, physics. And while his exposition isn't always as complete as I might like (he gets a lot of mileage, for example, out of Bell's theorem, but he never actually explains what it _is_), he still provides a well-rounded overview of all the stuff scientists have said that supports the nonlocality of mind. The reader will get short overviews of (the relevant portions of) the thought of, e.g., Erwin Schrodinger, Kurt Godel, Henry Margenau, David Bohm, and Rupert Sheldrake.
By way of wrapping it all up, Dossey devotes his closing chapters to outlining just what all of this suggests about religion and theology. In some ways this is the real meat of his book and it's probably the strongest portion of his work. There will be few surprises in it for the reader who is already familiar with the philosophical/spiritual literature in this area, but Dossey is as good an introduction to it as any.
What sets Dossey's book apart is not so much its conclusions -- which are properly tentative and at any rate common to pretty much the entire range of mystical/idealistic tradition and "perennial philosophy" -- but its broad overview of the support these conclusions receive from (some) science and scientists. Lots of other books focus in on this or that area (quantum theory, say, or parapsychology); Dossey tries to cover the whole spectrum. As a result his presentation is a little thin in some areas, but after eleven years this is still one of the very few books one can consult to get introductory information on _all_ of them.
Good stuff. And if you've read any of Dossey's other books, this one will give you the theoretical/speculative underpinnings of his other work on e.g. the medical benefits of prayer.
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In fact Dossey is highly critical of the "New Age" movement. And despite some overblown cover blurbs, he doesn't claim to have "proven" anything about the power of prayer in healing; he's making suggestions and exploring possibilities, not laying down law.
Nor, for the most part, is his speculation wild or unfounded. His suggestions are founded on two things: empirical research that seems to show prayer is effective in promoting the biological growth of certain forms of life under controlled laboratory conditions, and the theological/philosophical view that reality is ultimately a single, universal, "nonlocal" Absolute Mind.
However controversial these foundations might be, he presents his suggestions with proper caution. And he is especially careful to avoid falling into the New Age blame-the-patient trap; he is well aware that prayer doesn't always achieve the results we might like and that this isn't because somebody has done something to "choose" or "deserve" ill health.
On the contrary, he has a healthy sense that prayer is really (though this language isn't quite his) for the purpose of adjusting us to the Divine Will rather than vice-versa. (Anthony de Mello tells a story somewhere about a man who said, "In your country it is regarded as a miracle when God does the will of a human being. In my country it is regarded as a miracle when a human being does the will of God.") On his view, the "power" of prayer is shown as much in our acceptance of our health limitations as in their elimination.
There are a couple of places where Dossey threatens to wander off the deep end (e.g. his suggestion that prayer can change the past), and there's a little bit of language (e.g. "Era I, Era II, and Era III") that recalls bad 1970s self-help books. But I really have only one bone to pick with Dossey: he tends at times to overstate the difference between his views and those of traditional, "classical" theism.
There is a tendency among those (of whom I am one, which is in part how I know this) who left their childhood religions in their early teens to assume, more or less unconsciously, that our understanding of such religion was complete at that time and none of its adherents understood any of the cool things we went on to discover for ourselves. It's hard to shake one's implicit belief that those hidebound "fundamentalists" couldn't _possibly_ have known any of this nifty "spirituality" stuff; "dogmatic" religion is, of course, the arch-enemy of "true" spirituality -- isn't it?
Dossey has a very mild tendency in this direction. In consequence I suspect he will occasionally leave more traditional religious believers with the sense that they are being misunderstood, patronized, or both.
But it doesn't happen very often, and it hardly happens at all in this book. On the whole, Dossey's approach tends to confirm rather than undermine the great theistic religions' view of prayer.
The book could be considered as a guide toward offering sick loved ones our healing presence. This guidance is valid for anyone relating to someone who is sick and is just as helpful to doctors, nurses and counselors as it is to family members and anyone who has a loved one who is sick.
A quote from page three says "This book will guide you toward offering sick loved ones your healing presence. By learning to ask them exactly how they're suffering and help them express their feelings thoroughly, you'll encourage an atmosphere of honesty. You'll move toward a perspective in which whatever happens physically, the emotional turmoil surrounding it will settle. All involved will benefit from increasing serenity."
I found especially helpful Jeff's discussion of how sick people suffer. He talks about really listening to their suffering and hearing their fears, anxieties, confusion, depression and rages. He says "I learned that people get emotional when they're sick and that fear and anger and despair aren't abnormal; they're a natural feature of sickness. In fact, I'd worry about the mental health of sick people who weren't affected by their consequent feelings. Hearing many hundreds of stories, I gradually learned that people don't generally suffer from their disease as much as from their emotions, the reactions their disease ignites in them." (page seven)
The rest of the chapters in the book are just as juicy and relevant as the above examples. In "Speaking With TLC", Jeff encourages speaking (only after much listening) with truth, leanness and compassion. He gives examples and practical questions to ask ourselves to pass the "TLC" test.
My two favorite chapters are "Welcoming Mystery" and "Healing Yourself". The first deals with the existential questions that illness can stir and the second with "continual" self care. What profound encouragement both offer for living in this world.
I truly enjoyed reading this book (and have read several sections more than once). The wonderful stories of courage and healing inspired me to be a better listener, a better friend and even a better person. Thank you Jeff.