Rilke, who longed for a place of solitude in the country, arrived at the fortress-like Castle Duino, high above the Adriatic, near Trieste, in December 1911. His hostess was Princess Marie von Thurn und Taxis-Hohenlohe, who had invited Rilke to translate Dante's Vita Nuova with her. Princess Marie, however, soon left for more sociable climes and Rilke was left alone on the stormy, wind-swept cliffs of Duino. Rilke, at this time of his life, was known to commit himself to a strict regimen of work. Nevertheless, his poems, he has written, always seemed to burst upon him suddenly, like a thunderstorm on a hot summer's afternoon. And, one afternoon at Duino, the opening line of the first elegy burst upon Rilke like a flash of lightening.
There is no problem with the Duino Elegies...if one reads and comprehends German. If one doesn't, however, the problems of translation can be enormous. Translation, always a fragile task, becomes even more so when it involves poetry, and reaches its zenith with a work as sublime as Rilke's Duino Elegies. So many versions of these gorgeous poems exist (at least twenty), that the Elegies are certainly suffering from a case of "translation overkill."
In the original German, the Duino Elegies are the most sublime expressions of awe, of terror, of love, of splendor, of Life, that have ever been set down by the hand of man. In hands other than Rilke's, however, they can seem clumsy and more than a bit melodramatic. Rilke wrote delicately-calibrated poetry, without excess words and, the dread of all translators, the hyphenated word. But, all that aside, reading the Elegies in translation, any translation, is better than not reading them at all.
No matter how "angelic" these poems may seem, never doubt that they are expression of life in the here and now. As Rilke, himself, tells us, "the world exists nowhere but within us." These gorgeous poems are about the difficulties of living in this world, of not being heard by the angels, and of the tragedy that can so easily befall us. They are about Rilke's desire for solitude and his desire to escape it, i.e., the need and the utter impossibility of understanding and being understood completely in this life.
Although many of the translations are flawed, as translation by its very nature must be, the Duino Elegies remain the epitome of poetry. They are a cry of terror, of awe, of joy, of splendor at the lonely and solitary condition of man.
The Duino Elegies are quite possibly the greatest work of Rainer Maria Rilke, himself one of the greatest poets, German language or otherwise, of all time. The elegies, writen in the cold vast chambers of Duino Castle, deal with all the greatest issues of human existence: love, death, tragedy, God, and life's very meaning. Their language reflects their origin: like the Castle's empty stone hallways, the words are perfectly formed; they are fragile and beautiful; weightless and profound. Rilke's first elegy begins with a reflection on the awesome, terrifying power of beauty. He longs to experience it, but knows that it would destroy him. As he writes on, the reader grows to understand and feel not only Rilke's longing, but his fear. The terrible beauty, looming behind all the elegies, is present in the text. The poems inspire wonder, raise profound quetions with ineffable answers, and fills us with awe as it calmly disdains to destroy us.
The German text is perfect, but MacIntyre's translation is splendid and best conveys the work's haunting and desolate undertones. While it seems to me that everyone should own and cherish the Duino Elegies, it is an absolute requirement for anyone seeking to construct a serious collection of great poetry.
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The theory is too easy to understand and it has a lot of exercises and problems with different dificulty levels.
You can use this textbook in different courses, like: Analog Circuits, Electronic Circuit Design,and electronic physics.
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This book is an excellent gift for someone who is interested in taking up the hobby of collecting desk accessories. However, as it is only intended as an introduction, it does not have any real depth. If you are hoping to use this book to help you understand the items you already have, then you will be disappointed (as I was). But, if you want this book for the introduction that it is, you will enjoy it.
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For example, Rilke was a genius at enjambment; that is, he was a master at placing his most important words at the very end or very beginning of a line, in order to highlight them. Think of the first line, which ends with "Engel," splitting it from the first word of the next line, "Ordnungen." (Young merely gives these words together, as "angelic orders," at the end of the third line.) By divorcing the angels from their orders in the poem's very first line, Rilke sets the tone that not all is right in the heavens.
And Rilke's line breaks are even more important than those of other poets, because they are few and far between, since his lines are nice and fat, often more than 13 syllables. Young's lines, on the other hand, are broken up into tiny 2- to 8-syllable, bite-sized chunks. This changes not only the rhythm of Rilke's verse--which obviously would have changed anyway, in translation--but its compositional emphases, as the structure of the most important lines is simply whisked away. And that is a tragedy.
Young's excuse for this unfortunate decision? He happened, while he was working on the translation, "to re-read some of William Carlos Williams' late poetry," and he liked Williams' stubbier, tri-partite lines. Rilke, however, is not William Carlos Williams, and Young's rendering of Rilke as Williams suffers because of this incongruity. (Oddly enough, though, Williams is another poet for whom every line break bears an awful lot of weight; too bad Young didn't carry that respect for enjambment into his work on the "Duino Elegies.")
Those interested in Rilke should do themselves a favor and pick up Mitchell's translation. I simply can't recommend this edition. It gets three stars because, despite the muddle, there are SOME beautifully rendered lines, and some of the power of Rilke manages to squeeze through. And that's always a wonderful thing.