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It uses a variety of topics to stress it's point;
such as science, math and cooking.
The resource books that go along with it have hands
on approaches to learning as well and worksheets and
the normal busy work. I have only found these in amazon
zshops...they are titled Enjoy Literacy Activity Book and
there is also Integrated Theme Tests. These are editions
3.1. There is also 3.2 which is titled Celebrate Literacy
Activity Book and Integrated Theme Tests. If you haven't
decided on a series to use definatly try these books.
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Author/editors John Rowan and Mick Cooper have done lay people and professionals a great service by bringing together a group of articulate experts who weave a convincing meta-story affirming our *multiplicity* across theory, research, and practice. The implications of what they collectively say are - in my biased opinion - world-view shifting. If most people in our culture or world accepted that each of us is a *group* of people, without being *crazy* in the least - I suspect our society would shift dramatically, in many good ways.
One of the many benefits of this book is the buffet of different articulate concepts that are spread before the reader. There is a unifying theme, but a rich diversity of background, perspective, conceptions, terminology, and enterpretations that empowers each reader to sample and construct our own belief about "multiplicity" and it's personal and social meaning.
The content of this book, and the credibility of it's group of authors, has shifted how I think about myself, you, and our fellow Beings - even after 62 years of observing and mulling. The implications of what these wise people write are vast, and beyond summary here.
I believe anyone - not just clinicians - with genuine interest in personal growth, behavior, and potential will significantly profit from reading this and related books like "Internal Family Systems Therapy", by Richard Schwartz. Another interesting, useful book is "Embracing Each Other", by psychologists Hal and Sidra Stone.
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The only way out of this deadlock of mistrust is to take note of the views and ideas of these often original thinkers. "Islam and Modernity: Muslim Intellectuals Respond" is a volume of essays in which some innovative Muslim thinkers are either presented and interpreted by Islamic studies specialists or given opportunity to speak for themselves.
After an introduction by Derek Hopwood, sketching the intellectual climate in which the debate on cultural heritage and response to outside influences is grounded in the world of Islam, followed by an essay on modernist influences on 19th century Urdu literature, John Cooper analyzes the contributions of Iran's controversial philosopher of science, 'Abd al-Karim Soroush, to the debate on the "Islamization of knowledge". A pharmacologist by training, Soroush also engages in penetrating studies of traditionalism and Islamic philosophy. Although he was very much involved in the educational reforms taking place in the wake of Iran's Islamic revolution, Soroush has nevertheless been able to retain an independent intellectual stand. Cooper explains that he succeeded in doing so because "[h]e began to present a more personalized discourse, in which his intellectual autobiography came to figure prominently [..]". In his argumentations for new trajectories towards knowledge Soroush uses elements from the entire Islamic intellectual spectrum: Persian poetry, ideas borrowed from revivalism, mysticism, and scriptural studies are employed to trace genealogies and suggest a new Islamic epistemology.
Andreas Christmann presents a micro-level study of the Damascus-based preacher Shaikh Muhammad Sa'id Ramadan al-Buti. The essay is based on field-work in which he has researched the biography of this representative of the traditional 'ulama or religious scholars, and the influences his ideas have had, mainly through the modern media of radio and TV.
Nadia Abu-Zahra's survey of the liberal writer on Islam, Husayn Ahmed Amin, shows that his main focus is on the importance of correct knowledge of Islamic history and consideration for social circumstances in the development and implementation of Islamic law or Shari'a. Together these will make Muslims aware that Shari'a law developed centuries ago and that its stipulations have failed to keep pace with new social conditions. In adapting to these new circumstances, Muslims can enhance their confidence in their Islamic identity. That such a reform has failed sofar is, among others, due to the misconception of the Prophet's infallibility, ignoring the fact that many of the Prophet's actions were driven by political and economic interests, and the isolationist attitudes of later generations of jurists. In a detailed analysis of Amin's argumentation on the basis of historical and scriptural studies, the author points out several inconsistencies in Amin's reasonings.
The Sudanese reformist Mahmud Muhammad Taha has paid the ultimate price for his modernist thinking: in 1985 he was condemned to death on charges of apostacy and executed. Mohamed Mahmoud's essay focusses mainly on the thinker's most influential work: "The Second Message of Islam". Taha may be characterized as a universalist and gnostic, as such his thought was not so different from certain strands of Sufism.
Taha's philosophy is permeated by two interrelated problems: the relationship between individual and society, and man's relationship to the universe. Taha's starting point that "in Islam the individual is the end. Everything else, including the Qur'an and the religion of Islam itself, are means to that end.", makes him a true humanist. Further on Mohamad Mahmoud explains that Taha's evolutionary perspective on religion induces him to take Islam as a living, endless process rather than a doctrine pregnant with dogmatism.
The author then takes us through some intriguing concepts that Taha's philosophy touched upon: original and subsidiary revelations, jihad, gender, slavery, the position of democracy.
According to Ronald Nettler, Tunesian-born mediaevist Mohamed Talbi has made a significant contribution to modernist Islamic religious thought in the later half of the twentieth century. Central themes in Talbi's thinking are the contextuality of scriptural exegesis, man's innate pluralism, and the provisionality of all knowledge. Interestingly, Talbi acknowledges his intellectual debt to the Christian theologian Hans Kueng for his views on interreligious relations.
The Moroccan Mohamed Abed Jabri is a professional philosopher, who has engaged in the debate on how Muslims can accommodate concepts like democracy and human rights in their conceptional world. Central to his thinking are notions such as ethical princple and rationality. Abdou Filali-Ansari's essay contains an interesting exposition on Jabri's view of secularism, serving as an illustration of the invasion of the theological field by 'secular' intellectuals.
From a similar mold, but decidedly post-modernist in tone, is the essay by Mohammed Arkoun, an expert on Islamic philosophy. He makes a case for differentiation between 'Qur'an-as-fact' and 'Islam-as-fact' on the basis of historical, sociological and linguistic research, without losing sight of the influence that ideologies have on the formation of 'meaning'.
Another thinker who has suffered the consequences of his innovative approaches to Islamic studies is Nasr Hamid Abu Zaid, who had to seek refuge in the Netherlands after being sued for apostacy in Egypt. He suggests that semiotic methods can be fruitfully applied to the study of Qur'an. His essay, dealing with the textuality of the Qur'an, illuminates Islamic notions of 'text', 'language' and 'semantics'. He emphasizes, however, that textual particularities must be studied in their historical context, and that the text's interpretation is absolutely human and therefore infinitely diverse.
All in all, this collection of essays makes an excellent companion volume to any of the vast number of books on political Islam.
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there are a lot of rares photos and a few documents.
I suggest it to all the peaople who are fans of john f kennedy.
He is cognizant of the dangers posed to American self-government, which values legal equality. Equality, is a virtue, only insofar as it pertains to equal rights and equality before the law. Any effort at establishing equality of outcome is tantamount to tyranny and opposed to liberty. Cooper illustrates the precarious relationship between liberty and equality. Unless, tradition, custom, the rule of law and the Constitution are revered and upheld- the American Polity could easily collapse into majoritarian tyranny under a demagogue.
One gains an appreciation of the system of government established by the American founding fathers after reading this book... They established a constitutionally-limited federal republic, with limits not only on the power of government, but with limits placed on the power of majority rule, so as to limit the fundamental role of government to protecting the rights of its citizens. This constitutional republic sought to balance out monarchial, democratic, and aristocratic elements...