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However, there are several unforgivable errors, ranging from the glaring (Rimbaud had his right leg amputated, not the left) to the merely annoying (quotes from a couple of poems are misattributed). Also, Ivry seems at times so carried away with his subject that he relies too much on supposition to prove a point: for example, there is absolutely no evidence that Verlaine commissioned Rosman's famous painting of a bed-ridden, gunshot-wounded Rimbaud.
What I did like about this book was the final chapter, a fascinating collection of quotes from gay artists, poets, writers and film-makers through the years, proving that, as Eugene Borza once said about Alexander the Great, there are as many Rimbauds as there are those who profess a serious interest in him.
More than fifty years after Etiemble's watershed dissertation, Benjamin Ivry has written "Arthur Rimbaud", a brief, fascinating, but ultimately somewhat disingenuous biographical gloss on Rimbaud's life. Ivry's book is the first in a series of books to be published by Absolute Press, books intended "to explore and portray the various and often unexpected ways in which homosexuality has informed the life and creative work of the influential gay and lesbian artists, writers, singers, dancers, composers, and actors of our time." It is, in other words, a book which has an agenda--an agenda which once again seeks to fit the enigmatic nature of Rimbaud's biography into a mythology, this time a mythology of Rimbaud as a founding saint of modern gay culture. Thus, Rimbaud's brilliant, complex and poetically difficult masterpieces, "Une Saison en Enfer" and "Illuminations", works which are laden with symbol and mystery, with a radically innovative poetic vitality, are reduced by Ivry to the product of Rimbaud's erstwhile homoerotic relationship with Paul Verlaine. Every aspect of Rimbaud's brief life as a poet, in Ivry's depiction, is driven by Rimbaud's "gayness", by his love for Verlaine, by his presumed disinterest in women. Never mind other aspects of Rimbaud's biography--his severe mother, his absent father, his religious upbringing, his revolutionary poetic work itself! Moreover, while the book contains a useful bibliography, it is devoid of footnotes, so it is impossible to ascertain the veracity of the speculations which permeate Ivry's text.
Having said all of this, I also must say that Ivry is an outstanding writer--his prose sparkles--and this little book is definitely worth reading if you have an interest in Rimbaud because it provides fascinating details on Rimbaud's relationship with Verlaine and others. In particular, the book extensively discusses the gay aspects of Rimbaud's life and poetry and Rimbaud's influence on subsequent writers from Cocteau to Kerouac to Jim Morrison. These are aspects of Rimbaud's life which are not explored very closely by Starkie's definitive biography and, if you read Ivry's book with some degree of skepticism, it provides a fascinating and provocative complement to the standard treatment of Rimbaud's life
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Although I would recommend this book to advanced readers, A Connecticut Yankee in King Arthur's Court is over 400 pages and it was difficult for me to get into the story at first. Also, the language was hard to understand. For example, "Fair sir, will ye just?" and "Prithee do not let me." Despite the length and the language, I enjoyed the way Twain used characters and stories from the Arthur legends and formed them into the plot. The book made me think, what would the world be like if some one actually did go back in time?
Twain completely dissects the "good ol' days" of Arthurian Britain by exposing the vicious social practices of the time: white slavery, le droit de seigneur, confiscation of property in event of suicide, the complete lack of impartial justice, the degrading influence of the Church on the mass, etcetera etcetera etcetera...
The Arthurian legends are wonderful tales, but they are a mythic literary production; Twain deals with the brutal reality of daily living in the Dark Ages, and points out that the good ol' days were not so good, anyway.
As for its applicability to modern America, I am not fit to judge. Perhaps it's there. But "The Connecticut Yankee" is a wonderful tonic for those prone to romanticizing the past. Twain seems to agree with Tom Paine that the English nobility were "no-ability", and simply the latest in a series of robbers.
And, of course, the book is stuffed with wonderful Twainisms... My favorite is his observation that a conscience is a very inconvenient thing, and the significant difference between a conscience and an anvil is that, if you had an anvil inside you, it would be alot less uncomfortable than having the conscience.
Twain also mentions the beautiful mispronunciations of childhood, and how the bereaved parental ear listens in vain for them once children have grown.
You'll never look at castles the same again...
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....brilliant kids could stop speaking to their parents
....welfare mothers could just get their acts together
....kids would just follow the rules
....the strong could get rid of the weak
All would be well for this book.
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This is an interesting anthology of articles and replies. Some of the more important articles here deal with Strawson's views in the philosophy of language (namely speech act theory) and in metaphysics.
Here are some highlights: R. Millikan, "Proper Function and Convention in Speech Acts," Haack, Between the Scylla and Charybdis of Apriorism" (excellent), McDowell, "Referring to Oneself," Blackburn, "Relativization and Truth," Pears, "Strawson on Freedom and Resentment," Putnam, "Strawson and Skepticism," and Searle, "Truth: A Reconsideration."