Great photographs are herein presented of 100 Chicago-area churches. A must-see, must-have for any Chicagoan--for any Midwesterner, for that matter. The cross section includes the "bold and beautiful" as well as the "plain and ordinary" and the store-front church. The book is not limited to Christian churches, but features worship sites of other faiths as well.

this is simply a beautiful book, both the photographs and the over all design of the book. as a photographer/designer i was inspired by such a wonderful book.

This is a brilliantly crafted, mature work from a remarkably young artist. The photographs are magnificently rendered to show not only the architectural beauty and diversity of Chicago's many churches, but also the neighborhoods they are a part of. This is a book to pour over again and again, a must-have whether you're religious or not!

What does it mean for the Christian to be "in the world, but not of the world?"

Mouw's treatment is very balanced and christocentric. He avoids the pitfall of a separatist fundamentalist approach that would have the church isolated in a Christian ghetto for the sake of some well-intentioned, yet misguided, notion of purity. At the same time, he avoids the temptation of many Christians today who uncritically accept the ethos of an increasingly secular society.

Mouw's solution to the question of how we as Christians relate to the surrounding culture is through the classic Reformed doctrine of common grace. Even though non-believers do not participate in God's saving grace, they do participate in God's grace that is common to all of humanity. On the basis of common grace, a Christian may enter into friendships with non-believers, appreciate the beauty of art produced by non-believers, and partner with non-believers for the improvement of society. The difficulty, that Mouw recognizes, is in discerning the appropriate type of involvement with persons in the non-believing culture. Sometimes we can draw too far back from being a witness for Christ, and sometimes we can get unnecessarily entangled and even seduced by the culture. Nevertheless, the task of every Christian is to "make disciples of all of the nations", and that requires engaging the culture at some level. In the end, Mouw would have us err on the side of the "wideness of God's mercy" as opposed to living in isolation.

I never had the privilege of meeting Richard Mouw when I was a student at Fuller, but I wish I did! If you are familiar with the themes and history of Dutch Reformed theology, you will benefit greatly from this book. However, even if your knowledge of Reformed thought is sparse, you will still profit. Even if you do not know all of the thinkers that Mouw discusses, you will appreciate how he explains the issues in a biblical manner that impact all Christians everywhere.

My only qualm with the book is that I wish Mouw had spent more time doing exegesis of the Scriptures, but I think that was partly due to the fact that the book was originally a set of lectures meant to address theological themes. If one reads the references mentioned in Mouw's footnotes, then you will find plenty of Scripture to work with.

I purchased this book after hearing Dr. Mouw's presentation at a conference at Calvin College. In it, he accomplishes much: he delivers a brief but cogent explanation of common grace, fairly represents the alternative argument against common grace, and encourages the reader to consider the importance of so-called "common grace" ministries. Any controversy as Mouw describes it between common and particular grace is rooted in differences primarily among Dutch reformed congregations. However, the differences have wide cultural implications and strike at the heart of how the Body of Christ responds to the non-Christian world. Theological nuances aside, Mouw encourages us to consider all that God creates to be fully worthy of our respect and compassion - including those who do not appear to be among the elect.

The beauty of this book is in its brevity. Mouw provides an excellent introduction to the theology of common grace, a brief explanation of supra- and infralapsarianism (an important but obtuse theological distinction), and most importantly, how common grace translates to the exercise of compassion through common grace ministries like psychotherapy. I highly recommend this book.

In this short volume (100 pages), Richard Mouw discusses the roots and implications of the doctrine of Common Grace. Though written for an audience familiar with Reformed theology, Mouw's defense of Common Grace should be required of all (especially evangelical) Christians who struggle with the implications of what it means to be "in the world but not of the world." The author's argument is sophisticated and he makes a powerful case that there is much in God's creation that Christians should embrace.

Senter provides one of the few treatments of Youth Ministry that is can serve as an college/seminary textbook and still provides practical insights for practicing clergy. Unlike several other popular titles, Senter takes the time to develop a biblical, sociological, and historical framework for youth ministry. He also provides the best overview of the various models for youth ministry that have been popular among evangelicals for the past half-century. Some may find the depth of the book overwhelming in places. It also suffers from weaknesses typical of using a variety of authors to contribude individual chapters, in that not all chapters are equally valuable. Overall the book should serve as a standard text well beyond the turn of the century for those serious about understanding and practicing effective youth ministry.

Senter and Dunn have done a fabulous job compiling data from a number of key youth pastors. The insights I gained from this book were fantastic. Dunn's explanation of the millennial generation's needs, and how to reach them is fantastic. Great reading. This book is a must for youth pastor's everywhere.

I ran across this book in the campus bookstore when picking up some other books for class. After glancing through it I was intrigued. Practical advice, theory that was useful, models laid out so you could see how they worked out on a day to day basis. I found myself taking notes and getting ideas for things I could put into practice.

Richard Giles' "Re-Pitching the Tent" will be a read that is very intimidating to the traditional Anglican/Catholic/Lutheran who is used to (and attached to!) the traditional Sanctuary, Chancel, Choir, Nave arrangement of our Churches. The Parish I pastor meets in a small space, so making the most of what we have is important. Giles shows us through his insight ways of making your space count, and how to arrange for worship in such a manner that we express a theology that highlights the participation of the people of the Congregation while still having a very distinct president of the Assembly to lead the Liturgy.

Not all traditionalists will find themseves warming to his ideas at once, but I think, when they compare this book to the modes of the early Church, they may well find some use for the author's suggestions. I know our parish did!

This book is about looking at outmoded church spaces to see what can be done to meet the needs of contemporary worshippers. Written out of a British context, using British examples and pictures (these pictures are great) the book translates quite well to the American scene, where there is a similar problem. My church in Boston chose to build a series of adult education sessions around the book, and Giles has constructed his text with this use in mind. There is an appendix that acts as a "teacher's guide." What is brilliant about the book is that he discusses pragmatics, but he provides the basis for a theological reflection on the part of the congregation so that they have a faith-basis for whatever plant and programmatic renovations they decide to make.

Recently we had the opportunity to meet Richard Giles as he was in our city giving a talk about "Re-pitching the Tent". Our firm specializes in religious facility design and we were anxious to learn what Richard Giles had to offer on the subject of liturgical space. We came away from the workshop with even more enthusiasm for our opportunities to design sacred space. We ordered his book ... and have been using it as a reference in designing two new Anglican churches. This book is not just for architects but for anyone who is interested in the Chirstian Community and the future of the Church.

This book was a great read. I really enjoyed what was said and I think it is going to prove helpful in my ministry. The only complaint that I would have is that the author seems to skip around alot but that is only because the book covers alot of broad ground in 175 pages. However, the chapters on the Nature of the Church and the Ministry of the Church are worth the price of the book alone. All in all, this is a great book that everyone who wants to fulfill the Great Commission should read.

Van Gelder has written an extremely important and profoundly insightful book about the church. He has an excellent understanding of North American Christianity and the cultural temptations which have shaped the current models for church. He lays out a foundation for the church as a christ-centered missional community. This book is rich in theology and philosophy and leads the reader to very practical conclusions about how we might "do church" differently. This is not a step-by-step method for the average church to apply to its existing programs. In fact it raises paradigm-shifting questions that speak to very foundational issues regarding the nature and purpose of the Body of Christ. It is a must read.

A bit of philosophy that occasionally reached beyond me, but an engaging read on the meaning of being human.

The book Integral Humanism can be considered as one of the most important books of the twentieth century. It is Maritains masterwork on social philosophy. It was first published in Spain as a result of six lectures on the university of Santander in 1934. The whole idea of the book, is that the crisis of the Modern times is a problem of the question of what humanism is? He shows that the great problems of communism and liberalism is that it is based on an antropocentric humanism. Against this form of humanism Maritain defends a theocentric humanism, which gives meaning and value to the human person. His idea of the human person has been known as Personalism. The person is more important than the totality of society. As an individual he belongs to society and therefore he has to obey the laws etc. But as a person, society must be serving his neccessary rights to live a full human life, which also means for men to find his supernatural destiny. Only a society which has a notion of a common good can provide meaning for the human life. The society is organic, build up of lower relative autonomous groups. This idea is consistent with the earlier encyclical views of a Pope like Leo XIII and the ideas or roman catholicism on social issues. Maritain has been praised for the book, but also been criticized because of his lack of insight on economic issues. Altought he rejects marxism, he also has an anti-capitalist attitude.

Maritain can be considered as one of the most influential roman catholic philosophers of the twentieth century and I think this work has still a lot of value for the problems of our time.

Cornelis van Putten

worse than revisionist history, this book tries to dress up the "big lie" from the christian right and make it look presentable and scholarly. but a lie is still a lie. this nation was founded and our freedoms established in spite of the pernicious, oppressive, and brutal traditions of the christian religion. christianity has inspired intolerance, the inquisition, and witch burning. when in christianity's long history did it ever inspire freedom of speech or freedom of religion or freedom of thought?

This is a very interesting and useful read. Mr. Amos cut quickly to the core issues, presented both sides, supported his arguments with undeniable facts, exposed the mythology of false viewpoints, and did it with an admirably informed understanding of both history and theology.

It is very sad that many of his critics choose to merely spew ad hominem attacks and perpetuate myths without even responding to the specific arguments that Mr. Amos makes. I guess that the truth hurts. More Americans need to understand that those who hate the absolute truth of Christianity do not fight fairly. Consequently, they misrepresent world history in order to blame Christianity itself for the abuses of the heretical Pre-Reformation church hierarchy, failing to note that true Christianity was what Luther, Knox, and others demonstrated in beginning to liberate individuals to find God, truth, freedom, and, eventually, a new land in which to boldly enact and protect the very truths of God's word. The enlightened Bible-based renaissance that is the legacy of Luther was carried into practice by men such as Washington, Jefferson and Adams. This is the untold story for which Mr. Amos deserves great thanks.

Well done, friend. Agape, grace, and peace to you.

Today's secular world view teaches us half-truths as to America's founding. Our Declaration of Independence, Constitution and even the Founding Fathers themselves are called or are alluded to as being "Godless." Nothing could be further from the truth. I read this book and now know just how profound Christianity's impact was on this early period in America's history. This information should have been taught to me decades ago. It needs to be taught today. Today's rush to remove religion from the classroom has also eliminated even the teaching of "historical" facts. Who we are as a nation is detailed exquisitely in this book, going back to Martin Luther, and tracing Christianity's profound impact on the thinking and founding documents which all peoples of all races and religions enjoy today in this nation. Don't cheat yourself another day, buy this book, read it, and pass it along so the whole history of America's beginning can be known. It's time to get back to basics in this country...this book will help you get there!

The book has moments of clarity then it will wander off. Uses sexually charged terms like androgeny, feminine side, masculine side which are totally unnecessary. I think the dude has wandered a little too far into eastern mystisism for his own good. It makes me wonder if he really is a Christian, especially when he is promoting Mary worship. Mary should be venerated not worshipped.

This is a beautifully written book. It is very readable. If these two men speak like they write, both must be dynamic preachers, public speakers, and workshop facilitators.

The strongest parts of The Wild Man's Journey are the middle or core chapters. Examples here include: The Two Journeys, Man the Maker, and The Father Wound.

Does the book need work? Yes. Rohr's lengthy "Introduction to the Revised Edition" is not necessary. Much of the information he has included there should either be interjected into the text of other chapters or perhaps placed in an "About the Authors" section at the end of the book. Like a sermon or public speech, the introductory text of a book has to be hard-hitting and to the point to grab the attention of the audience (mainly male readers). An early chapter on John the Baptist (probably the most famous of the biblical wild men) would have been very appropriate for this book as well.

I also believe that the authors overdo "the feminine side" of male spirituality. What they interpret as feminine attributes could easily be interpreted by others (including developmental psychologists)as very masculine, fatherly traits.

This book is a good primer on male spirituality. However, there are other books available that go beyond what Rohr and Martos have written about. I would be interested in finding out just how much laity input was involved in the writing and editing of this book. Too much emphasis seems to have been placed on the viewpoint of the clergy.

I have been going through life-changing circumstances and this book speaks to me in a way that gives me understanding about myself as a man and has me take responsibility for my life as a human being and a spiritual being. I first read the book over five years ago and it was interesting. Now that I am on a journey for a deeper understanding of myself, I happened to come across the book again and re-read it. My listening of this book is so much different now than before and it challenges me to continue the journey to be a man of wisdom in my life and make a difference with the people I meet. This book is a treasure.

This is an excellent guide to traditional Western church history, but it is a pity that it did not avoid implicitly consigning the rest of the world to either mission history or insignificance. This needs to be corrected.

This book began as a Ph.D. and Th.M. research and writing methods course at Fuller Theological Seminary. From there it has grown into a valuable resource for serious graduate (post-graduate) students of church history. Clearly written and distilling the insights of the authors' many years of research, writing and teaching in the field, no serious student of church history should be without it. Acknowledging the separate though inter-related issues of personal commitment and academic rigor, the authors discuss the relation of faith to critical scholarship. This personal aspect of academic work is often left out of many books, and the authors' opening of the conversation is a needed starting point in the consideration of ones' commitment to academic life.

The opening chapter is an introduction to church history as a specific historical discipline. Historiography - the writing of history - is explored with further references for a more in depth study of this rapidly changing field. Particular historians noted for their scholarship include Johann Lorenz von Mosheim (1694-1755), August Neander (1789-1850), and Philip Schaff (1819-1893). Specific era's that influence historiography include the Enlightenment and the Romantic periods.

The second chapter focuses on perspective and meaning in history. What is the difference between church history and secular history? What is the difference between a Christian doing history and a non-Christian doing history? What is truth and can it be historically determined? In asking whether objectivity is possible, the authors draw the student into one of the most important questions of modern history writing. These questions are explored and suggestions are offered with sources given for further reference.

A consideration of reference and bibliographic sources as one begins historical research is the burden of the third chapter. This is the beginning of research itself. It is here that the authors' practical experience in teaching this subject shows so well. The questions discussed in the book are the questions every student beginning historical investigation is familiar with. Sources referred to are ones that are essential beginning points.

Important primary resources are the subject of the fourth chapter, and the reader is alerted to works that must be consulted in any topic. Computerized records have made many primary materials more accessible and the growing importance of computers is noted. Perhaps the weakest point of this work deals with the details of computing. A necessary fault due to the revolutionary advances in computing, this area is one that can become outdated almost by the time of publication. Since the writing of this book, software programs have become much more powerful and information much more accessible. The internet has transformed communication (and also mis-communication) in ways not available when this book was published. It is hoped that further updated editions will address this valuable research tool. It must be noted, though, that specialist information is still often available only on location and to those who personally and patiently search through many languishing records.

All research is still-born if it is not written up. How to go about this important aspect of writing is the topic of the fifth chapter. Specific help offered by computers is noted, and though progress has marched on well beyond what is described in the pages of this book, one very important point is noted that becomes more important as computers are relied on more and more. It is now possible like never before to access information and put it into research form without actually assimilating it. Bibliographic references and quoted material can be downloaded and passed into research papers without the information ever passing through the researchers' mind. It is easier than ever before to substitute quantity for quality. The potential for this situation to exist can only grow with the rapid advances in information technology and the expanding possibility for the mis-use of technology is not passed over in this thorough introduction.

The final chapter deals with the preparation of lecture notes and writing for publication. A practical chapter indeed, this is one area that gets very little mention in most academic settings. A further 64 pages offer bibliographic resources and avenues for further investigation of the many areas covered in this book.

The authors have done the field of church history a great service by their careful and detailed work. While general enough to cover the field broadly, the extensive bibliography points the way for an in-depth coverage of the various topics not otherwise available in a book this size. This is a valuable work for students as well as teachers engaged in the serious study of church history, and who want to keep their methodology up-to-date.

If you want to study the history of christianity in a serious way, you will experience that this book gives you not only the most recent, but also the best available introduction into the most important matters of the field. Highly recommended

I have never read a book quite like this one. If you are going through any type of sorrow or suffering this book is like a ray of light that will reveal a little bit of God to you. The only thing I can compare it to is selected pieces of Dosteyevsky's Brothers Karamazov. Passing up a chance to read this is a huge mistake. This book is nothing at all like other martyr books.

This man is just amazing and the things he suffered at the hands of the Romanian Communists were alarming and yet he triumphed over them all. Fascinating, twisted and absolutely delightful this book is one you will never forget!

Wurmbrand is a living epistle. Like Job he lost everything, cried out to God with brutal honesty and found nothing lacking even in the most dire circumstances imaginable. I could only read one "sermon" a day... you have to let them soak in and still there's more with each reading. Not a book that will hit the best seller list today, even Christian best seller lists, but it should.