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With the current resurgence of interest in Apollo and the reissue of a number of lesser books, it's a great pity this book has not been reissued.
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It was a lot of work, more work than any 12-year-old could could have undertaken without the guidance of an equally determined adult. But my Dad and I realized that hitting was a process, a method that could be learned. Lau taught that everything I had been told -with horrible results- was in fact wrong. You don't judge whether a pitch is a strike and then swing; you start your swing and let your reflexes hold you back. You don't swing hard with your arms; you swing easy and get your power from your whole body.
All spring we worked on it, practicing in the garage, spending literally hundreds of dollars at batting cages working on mechanics. That very next season, I was hitting the ball better, and I only improved from there. By the end of that season, I was a certified leadoff terror. My team won its league title thanks to a game-winning single by yours truly. I even hit a few home runs (by not trying to, as Lau teaches). I was deliriously happy.
Even since then I've been a good hitter. Not a power hitter (I'm much too small), but a solid doubles guy with surprising pop. What I learned from this book kept me in organized baseball through Babe Ruth and high school (simultaneously), college, and semi-professional leagues. I am a hideously slow runner who soon after puberty had to give up dreams of playing professionally, but to this day I can step in front of a pitcher or pitching machine -cold- and drive the ball. This book taught me how. If you really want to hit a baseball, buy it, read it, internalize it, and put your faith in it. It will serve you well.
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Overall, I was particularly impressed with three points that the author discusses: unity (tolerance) within the Body of Christ, active faith, and regular church attendance. First, I think that Chuck Colson "calls it like it is" when he describes the petty arguments that have decided Christianity for years. It is a shame that many who call Jesus lord, cannot get along with other denominations. While we squabble over doctrine, more people become lost, and miss the greatest gift that God has to offer. The books call for unity is well founded and supported.
Secondly, Mr. Colson challenges today's church and its members to display the kind of active faith that marked Jesus during his time on earth and the early church. I totally agree with him that if the Church is to fulfill its purpose, Christians need to "get plugged in". Make a difference and bring light into the darkness that surrounds us everyday. This call to action really challenged me to rethink my role in society as a Christian, and how I can help further God's kingdom.
Thirdly, this book gives the best explanation of why regular church attendance is required that I have read. The authors point out that the Church is God's chosen instrument to spread his Gospel, save the lost, and further His Kingdom. As stated in the book "Christianity is about more than just you and your relationship with God". I have fallen into this trap, and heard this argument from many Christians. This book helped remind me that I have a much greater responsiblity than just my own salvation.
Lastly, this book does an excellent job of weaving in numerous stories to put a human face on the concepts he discusses. Despite the heavy subjects that it covers, it is actually a pretty easy read. I enjoyed this style, and learned a tremendous amount of things about Christianity that I did not know before reading this book.
I highly recommend this book to anyone who is looking for a detailed analysis of the Christian Church. If you have ever had questions (or heard comments) about why it is important to attend a church, how can the Church be more effective in today's society, what has worked in the past, and what will work in the future, then you should read this book.
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John Waters does a fine job of presenting the story of Juan Rubio. Charles Evans is such an all-round great character. We are able to view a human side to these characters.
Now we wait with anticipation the sequel. Please, John, let there be a sequel!
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After independence the countries faced enormous difficulties due to economic devastation, and unfair trade. Government funding depended on import/export tariffs, and had professional armies to maintain. Politicians used the spoils system and patronage to govern, and rigged elections. (This was similar to the US of yesteryear, or today.) Liberalism and neocolonialism worsened the lives of most rural peoples in the late 19th century. Nationalism helped to unite the countries against foreign imperialism. The Great Depression resulted in increased industrialization in response to lost exports. After WW II the US forced South America countries back to its neocolonial past as commodity producers. A country that resisted this saw its government overthrown, and ruled by a military junta.
The Cuban revolution led to the overthrow of most governments by military juntas. The faults and failures of military rule brought their end. The small countries of Central America continued to have large landowners and masses of peons, as in the 19th century. Neoliberalism now reigns supreme in Latin America. The state-run corporations were sold off to foreign interests; subsidies and public services for the poor were reduced or eliminated. It was a return to the late 19th century: foreign banks profited while many people suffered and starved. Foreign companies exploited cheap labor. Any gains as consumers were wiped out by losses as producers. What will occur next?
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Terse, simple, and almost painfully modest, Grant takes us through his life - the schooling at West Point (he was too retiring to point out they'd got his middle name wrong at registration, and was mistakenly given the name Ulysses SIMPSON Grant which he used for the rest of his life). The bravery and initiative of the Mexican War. The long, lonely postings in the early '50's to California, a continent away from his wife and beloved young children. The depression, leaving the Army, trying to make it in civilian life, failing at almost everything he tried. Then the war begins in 1861 when Lincoln calls for volunteers. It's typical of Grant that he goes to a little midwest recruiting post and modestly says he might take command of something very small - a company, perhaps? This, for a West Point graduate. From then on the book ceases being merely very interesting and starts becoming a can't-put-down.
The simple and good-hearted soul of the man just shines through his words, and he doesn't get caught up badly in the mid-century Victorian fustery of so much Civil War writing. He tells you what happened and what he thought about it; I remember about Lee at Appomatox, he said that he felt like anything in world after Lee's surrender except gloating over so brave an army as Lee's who had fought so nobly for a cause - even though he also thought it was one of the worst causes for which men had ever fought. His prose just flows through the extraordinary events he helped channel - Shiloh, Vicksburg, The Battle of the Wilderness, the surrender, and all points in between. It's an irreplaceable and wonderful resource and you end up falling big-time for Ulysses S. Grant. Don't miss it.
But this book also got me hooked on the history of the American Civil War. It is in my judgment, after more than fifty years and reading perhaps a thousand volumes about this watershed event in our nation's history, the single best written and brutally honest work on that event. Especially so in that it was written first-hand by one of the principal characters in that national and human tragedy.
For those of you really interested in becoming a student of the American Civil War, I recommend it highly, after you read the American Heritage History of the Civil War and before you read Lee's Lieutenants by Douglas Southhall Freeman and the four book series by Bruce Catton.
If by that time you're not hooked and become a Civil War junkie, you never will be.
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by TDL Turner, M.A. [L.I.S.]
My thoughts about and reactions to Beyond Race: The Bhagavad-gita in Black and White, by
Charles Michael Byrd, were well clarified by my return from AMEA's (packed!& worth it!) National
Conference on "The Multiracial Child", in Tucson (AZ) (mid-October 2002). While those who have
done some comparative reading of major religious texts might find it academically "friendlier",
anyone in the habit of critical thinking and analysis also can glean from these pages.
As a fifth-generation member of brown, tan, and pink Moxhaccine* (Mestiza-Creole)
Multiracials my responses to certain sections were both experientially and academically triggered.
So-called " 'black' and 'white' cultures" (pages 22-25; 28-29) were developed entirely to
perpetuate antagonistic, viciously greedy, destructive, anti-humane agendas throughout the past 4,500
years. Since these agendas=the "definitions", I tend towards not using such terms, preferring African
(Afroid) and European (Caucasoid). While both European and African heads of state used what
became "racially-based" slavery to fund and expand their political/military agendas, Arabic Islamic
"jihads" that resulted in the fall of Adoghast (ca.1066, ending phase I of the Akana-Ashanti Empire),
and successive rises/declines of Akan-Islamic medieval to [baroque] empires that included Mali,
Songhay and Kanem-Bornu, further fueled West African involvement in kidnapping and selling of
humans (ref: Basil Davidson; Leroy Brooks; Eva L.R. Meyerowitz).
I believe many black and brown Afro-North Americans rejected the term "African" because
they have not been able to socio-psychologically reconcile some of their African ancestors' collusion in
the mass kidnapping and slavery connected with "Diaspora". The combination of improperly taught
history and unacknowledged injustices has caused the social diseases of "White" so-called
"supremacy", "Black" distrust and alienation, "professional victims" and "police-state agendas".
The quote by William Xavier Nelson (I.V. "Point-Counterpoint" debate) (p. 68) perfectly
illustrates the fact we all know there is no [actual human organism] such as a "light-skinned black
person". That racist construct was invented to provide huge pools of share-croppers, slops-collectors,
sweat-shop and sex-trade workers. Many religions including traditional Hinduism have been used to
justify race-based socioeconomic stereotyping. During the late 1960's/early 1970's, to embellish
whatever their "politics" were for that day, both " 'black' revolutionaries" and " 'white'
Blavatsky-ites" prattled about the "superior" Aryans (actually from India!) defeating the "inferior"
Dravidians (also real Indians!). Thanks to the late Mohandis K. Ghandi, much of the caste system
this revolved around was de- constructed (pp: 30-40; 60-70; 115-120) . Sadly, I was reminded that the
devaluation of Aboriginal American spiritual consciousness consistently has paralleled the spiritual
decline of not only the Western Hemisphere, but of the entire world.
As a *Moxhaccine (Mestiza-Creole) Multiracial, half of my history is indigenously North
American. I am pleased that Byrd stated terms such as "Mulatto/ Quadroon/ Octaroon" are
considered obsolete and "offensive", particularly since both Mestizo/a and Creole legitimately,
traditionally have represented many diverse Western Hemisphere populations of (obviously "mixed")
appearance. In future, I recommend inclusion of our term "Moxhaccine" (also "new and not widely
used") representing both hereditary and contemporary North American Aboriginal/First Nations
peoples mixed with Afro-European (often including "Semitic") (pp: 136-46; 149-50).
Review submitted by:
Ms. TDL Turner, M.A. [L.I.S.]
Founder/Coordinator
M.O.X.H.C.A. (AMEA'S Canadian-affiliate)
Edmonton, AB, Canada
The author's ideal is that "race" should not matter at all. He makes the excellent point that "races" are imaginary constructs based only on superficial physical similarities. Modern nation-state-based "ethnicities" are similarly illusory, being legal fictions.
As an intermediary measure before a raceless soceity can really develop, the author would simply like to see mixed-race have the freedom to acknowledge what they really are, and not be forced to identify with one or anotehr of the "races" their ancestors may have been.
Mr. Byrd uses the Bhagavad-Gita, an important Hindu scripture, to make this point, as well as to show the real solution, which is to recognize that the real identify of all humans is that of the "race" of conscious beings. According to Krishna, in the Gita, the "soul" or the living being is the consciousness. When we collectively see this as the common characteristic between us, then the superficial characteristics of our, and our ancestors', bodies will cease to have any meaning.
I found BEYOND RACE to be thoroughly enjoyable and very important book. It will benefit anyone who reads it, but perhaps will resonate most strongly with those of us whose bodies are mixed-race. As a mestizo or metis who has studied the Gita for over ten years, I was delighted to find this book which so ably brings out an application of its teachings from this new perspective and remaining completely within the message of the Gita.
After reading "Apollo" I have a new understanding for the amount of effort and love that went into the creation of the Apollo program. The men and women who helped put a man on the moon are every bit the heroes as the 12 who stood on the surface (as well as the seven, the nine, etc.).
If you really want to understand how America put a man on the moon, this is the book to read. After you finish, go back and watch Tom Hanks' "From the Earth to the Moon."