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This commentary by Cheryl Ford does justice to this great classic. The author of this book dispenses scriptural lessons from the original classic. Each day's devotion is full of rich insights that is backed up by scripture verses. It offers sound theology that does not shy away from commenting on where Christians sometimes trip up on our walk. For example, there is a point where Christian falls into the Slough of Despond, because his awareness of his sin becomes overwhelming. But the message is that God's grace is greater than our feeling of condemnation. Each day's devotion also comes with a prayer that asks God to help us guard against these weaknesses. Definitely recommended.
Cheryl Ford did an outstanding job segmenting this complex work, dealing with the convoluted issues of life, to daily doses of spiritual meditations. Who should read this book? Only those who have the intellectual honesty to face the issue of who we truly are.....God's fallen creation and then, the courage to begin their own personal pilgrimage back to God.
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Piper gives us a good introduction to Bunyan, the tinker turned Baptist preacher who spent twelve years in Bedford jail in the 1600's because he wouldn't promise to quit preaching. Bunyan was also the author of The Pilgrim's Progress - probably the most widely-read Christian book besides the Bible ever published. Piper shows how Bunyan learned the secret to enduring suffering by "seeing God who is invisible." This sketch is a great encouragement to persevere.
The second biography is of a different sort, looking at the life of the melancholy poet, William Cowper, who authored the best hymn on God's providence ever written, "God Moves in a Mysterious Way." Cowper's life was checkered with depression, insanity, and multiple suicide attempts - a strange candidate for a Christian hero. Yet, Piper shows how through John Newton's tireless encouragement, Cowper managed to find windows of hope in his all but despair-filled life. It is a sad story, but an encouraging one. Those who appreciate poetry and the agony of soul that often breeds it, will appreciate this sketch of Cowper.
The third sketch covers the life of David Brainerd, the Yale student who was expelled for an untimely word, and became a missionary to the Indians. Despite tuberculosis and harsh living conditions, Brainerd pressed on in the wearisome labor of translation and preaching for the conversion of dozens of Indians. Drawing from the diary and journal compiled by Jonathan Edwards, Piper shows how Brainerd's fasting, prayer, and study helped sustain him through unmitigated suffering and affliction in the work of evangelizing the heathen - and how his example has inspired generations of missionaries (William Carey, Henry Martyn, and Jim Elliot to name a few) ever since. Brainerd's great passion was well expressed in his own words: "O that I may not loiter in my heavenly journey!" What an example.
These biographical masterpieces were first delivered as lectures at the Bethlehem Conference for Pastors at Bethlehem Baptist Church in Minneapolis, Minnesota, where Dr. Piper pastors. The audio cassettes are available from their ministry outreach (web site). I recommend these without reserve to those who want to be encouraged in the midst of suffering for the sake of the Kingdom.
This is the second in a series of books called, The Swans are Not Silent. Each book in this series takes a theme and then examines that theme in the Scripture and the lives of believers of the past. The theme of this work is suffering and affliction.
As always, Piper stretches our faith well beyond the normal comfort zones of evangelical thought. One can feel hid sorrow as Buyan parted from his family to spend 12 years in prison. It was in that prison however, that Pilrgims Progress was born. Piper carries us with William Cowper into the darkness of an insane asylum where in utter despair he finally found the grace and mercy of God. From that darkness Cowper broke into glorious light, writing that great hymn, There is a Fountain Filled With Blood. We are transported back to the apparent failure of David Brainerd as he was expelled from Yale for questioning the salvation of an instructor. We walk with Brainerd through his short years as a missionary to the Indians. Piper reminds us that none of us know what waves will spread out from a pebble dropped into the ocean of God's will.
The Hidden Smile of God is the kind of book that you won't put down once you open it. This is a much needed book in our day. So-called Christian broadcasting is beaming a message around the world of feel-good easiness. It may be a hard word to embrace but it is true. God's people are not spared from affliction and trouble. They are brought through these things in the grace and mercy of God.
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The backdrop of where the book was written (Bunyan was imprisioned for his Puritan beliefs after Cromwell died and England reverted back to monarchy) is very interesting and I suggest all to familiarize themselves with that interesting period.
This is how Bunyan defines prayer in this amazing little book. Written while imprisoned in Bedford gaol for nonconformity, these two treatises show Christians the beauty, power, and awe of true prayer. In the first, Bunyan describes prayer as being "in the Spirit", and "with understanding" (1 Cor. 14:15). In the second, the theme is the Christian's privilege of approaching "the Throne of Grace" (Heb. 4:16).
Beware! says Bunyan. "You are not a Christian if you are not a praying person. The promise is that every one that is righteous shall pray (Ps. 32:6). You then are a wicked wretch if you do not." Surely this is a serious call to prayer!
But he also gives an encouragement: "If [God] had said, I will commune with thee from my throne of judgment, then indeed you might have trembled and fled from the face of the great and glorious Majesty. But when he says he will hear and commune with souls upon the throne of grace, or from the mercy-seat, this should encourage you, and cause you to hope, nay, to 'come boldly unto the throne of grace, that you may obtain mercy, and find grace to help in time of need.'" Surely this is a wonderful word for Christian and non-Christian alike - God is on his Throne of Grace, and He can be approached through prayer!
Read this book, and learn of the true biblical understanding of prayer from one of the greatest writers in all history!
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Shop around and see if you can find a better edition of Pilgrim's Progress.
remove mountains, but have not love, then I am nothing...
Bunyan's allegory about Christian's journey is
predominantly a journey about faith....He doesn't really
talk about one's day to day struggles, and the need to
bear each other's burdens....It is primarily a solo kind of
journey here, but this should not be too surprising
considering that the book is an allegory about one's
own INNER struggle to avoid temptation, as typified by
"the world". In Christ our flesh has been crucified, so we
are not to dwell on earthly things.
I think the book succeeds admirably in admonishing the
Christian to avoid temptation and stay on the path that is
narrow and straight.
With that said, this is a remarkably readable version, that
is at the same time true to the original 17th century text.
Only spelling and punctuation have been changed to aid
the modern reader. Grammar and paragraphing have not
been altered. Where a word's meaning has changed over
time, its archaic meaning is included as a footnote. Also,
where Bunyan quotes from the Bible, directly or indirectly,
the passages quoted from are cited. The editors have
done a remarkable job, although truthfully I haven't looked
at all the other versions out there....For me, this version
does the job.
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I am also very concerned about how Mr. Christopher Wright choose to describe the Trinity (Page 107). At face value, the description sets forth the modalistic error in contrast to the full and careful Trinitarian view of the historic orthodox church that John Bunyan would have held to. (See the Westminster Confession of Faith, Chapter 2, paragraph 3.) On this basis alone, this book is not one I want my children to read. I want to believe that Mr. Wright does hold the orthodox Biblical view of the three persons of the Trinity, and this passage reflects an un-fortunate choice of words. I leave him free to explain or clarify as he chooses.
It will be for someone else to re-write this classic in a way that repects the original, and gives children an authentic introduction to John Bunyan's "Holy War".
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