I compared this version to 3 other "modern" versions, including Hazelbaker's, and prefer this one. Other renderings all seemed to take significant liberties with the original text by either adding or removing material or, more often, by losing the charm of the original.

Written in a stone-cold jail cell above a river in 1670's England, Bunyan's "Pilgrim's Progress" is one of the great classics of all time, offering penetrating, spiritual insights relevant to all. It's been translated into 120 languages and is, as C.S. Lewis put it, "... a book that has astonished the whole world." It has stood the test of time.

An allegorical depiction of the journey through life, for many generations it was an integral part of the education of America's youth, helping shape the character of the nation. To a great extent, we are still benefitting from the social inertia provided by the spiritual insight it provided. It is a book that takes on new relevance each time it is read (which should be at least once a year), as you mature.

The language of the original English has a charm, but the "wilt's", "wherefores", "canst thous" and "came not nighs" can be an obstacle to modern readers. Cheryl Ford has done an excellent job of rendering "Pilgrim's Progress" in modern English while remaining faithful to the original.

Ford includes Parts 1 and 2 (some renderings contain only Part 1) most of Bunyan's margin notes, has a general index, exhaustive scripture index and discussion questions.

For those that want the original language as Bunyan wrote it, there is ISBN 0-85151-259-3, a beautiful deluxe hardcover with etchings by Strang and text based on the 1895 edition of Nimmo.

This is the story of a pilgrim, who knows of the coming destruction that will destroy his city. None of his friends believe him, so he starts his journey to find a safe place. He meets people who help him along the way, but will he actually make it to his goal?

Buy this book and discover what this pilgrim goes through as he searches for a safe place.

The depth of understanding and the ability to put forth such complex ideas and doctrines in a 1600's backwoods preacher would have to be from the indwelling of the Holy Spirit. Later to find he was studied and read by C.H.Spurgeon sheds further light on this Spirit-filled man. AAM

I never knew that Bunyan had done much writing aside from Pilgrim's Progress, but this collection from his many other writings makes me want to read all I can of his thoughts. The book opens with this thought: "No one can be happy or experience any goodness unless God communicates His own glad goodness, and nothing pleases unless it is a vehicle for God. God is the only good worth wanting." I found the rest of the book to be full to the brim of that same "glad goodness." I came away with a renewed sense of the joy and glory of God.

"The Works of John Bunyan", edited by George Offor

This review intends to inform readers of the contents of these three volumes so they may buy these books without the risk of guessing. Fortunately for me I guessed correctly!

To answer your first question, reader: Yes, "Pilgrim's Progress" IS INCLUDED in volume 3! Part I, Christian's journey, begins on page 89 after an 88 page introduction by the editor. Part II, Christiana's journey begins on page 168. And part III, The Life and Death of Mr. Badman, begins later in the volume on page 586. All parts are included. (Note that the latter is not commonly included as a part of "Pilgrim's Progress" in most books.)

Having said the above, if you are *only* looking for "Pilgrim's Progress", especially parts I and II, then these collected works are not for you. These books are physically HEAVY to hold, much too heavy for comfortable reading; you will need a stand, table or desk to avoid cramping your hands while reading.

The print, while quite legible, is small; some sections seem 6pt or smaller, especially the footnotes. As is common with many reprints of early editions, a few letters per page are faint, and a few have slight blotches such as a filled "e" center or a slightly thicker "t" crossbar, etc. As mentioned before, the print is still quite legible; if you are looking for the collected works please do not let the print deter you!

The sturdy binding and covers on the volumes handles the unexpectedly heavy contents well. I suppose the dimensions are roughly 9x7x1.125".

The copyright information says "Reprinted from the edition of 1854 published by W.G Blackie and Son, Glasgow". Reprints from the middle of the 19th century somehow seem appropriate for the writings of Bunyan; it gives one a feeling of history. And I *DO* love old books!

The editor describes the difficulty of obtaining 1st edition prints of Bunyan, especially since most editions were cheaply and badly printed "for the poor". Another interesting editorial comment is that Bunyan was somewhat of a misogynist.

As expected from a 1854 reprint, there are many woodcuts throughout the volumes, and they are excellent.

The 19th century compiler and editor, George Offor, supplies many footnotes. The footnotes, especially in the "Pilgrim's Progress", are often of a devotional nature such as "Take heed reader!", etc. But there are also many other footnotes clarifying rare words, doctrinal points, cross references, circumstances of writing, etc. Many of the footnotes have initials next to them, presumably indicating selected editorial comments of other commentators. (I was unable to find a clear list relating the initials to full names.)

Volumes I & II are entitled "Experimental, Doctrinal and Practical". Volume III is titled "Allegorical, Figurative and Symbolical".

To help you decide for yourself whether to purchase these books, here are the contents:

Volume I: "Experimental, Doctrinal And Practical" (771 pages)

- Grace Abounding To The Chief Of Sinners (his personal testimony)

- Bunyan's Prison Meditations

- The Jerusalem Sinner Saved

- The Greatness Of The Soul

- The Work Of Jesus Christ As An Advocate

- Christ: A Complete Saviour

- Come And Welcome To Jesus Christ

- Of Justification By An Imputed Righteousness

- Saved By Grace

- The Strait Gate

- Light For Them That Sit In Darkness

- A Treatise On The Fear Of God

- The Doctrine Of The Law And Grace Unfolded

- Israel's Hope Encouraged

- A Discourse Touching Prayer

- The Saint's Privilege And Profit

- The Acceptable Sacrifice

- Paul's Departure And Crown

- The Desire Of The Righteous Granted

Volume II: "Experimental, Doctrinal And Practical" (758 pages)

- The Saints' Knowledge Of Christ's Love

- Of Antichrist And His Ruin

- The Resurrection Of The Dead, And Eternal Judgement

- Some Gospel Truths Opened According To The Scriptures

- A Vindication Of Gospel Truths Opened According To The Scriptures

- A Discourse On The Pharisee And The Publican

- A Defence Of The Doctrine Of Justification By Faith In Jesus Christ

- Reprobation Asserted

- Questions About The Nature And Perpetuity Of The Seventh-Day Sabbath

- Of The Trinity And A Christian

- Of The Law And A Christian

- Scriptural Poems

- An Exposition On The First Ten Chapters Of Genesis

- A Holy Life: The Beauty Of Christianity

- Christian Behaviour

- A Caution To Stir Up To Watch Against Sin

- A Discourse Of The Building, NaTure, Excellecy, And Government Of The House Of God

- Bunyan On The Terms Of Communion, And Fellowship Of Christians, At The Table Of The Lord

- A Confession Of My Faith, And A Reason Of My Practice

- Differences In Judgement About Water Baptism No Bar To Communion

- Peaceable Principles And True

- On The Love Of Christ

- A Case Of Conscience Resolved

- John Bunyan's Catechism (called "Instruction For The Ignorant")

- Seasonable Counsel

- An Exhortation To Peace And Unity

- Bunyan's Last Sermon

Volume III: "Allegorical, Figurative And Symbolical" (790 pages)

(Note: the first 88 pages of this volume, called chapters I-IX, comprise an introduction written by the editor describing the writing of "Pilgrim's Progress" itself. That which you and I know as "Pilgrim's Progress", the journey of Christian begins on page 89 and is labeled "First Part" in the volume's table of contents. The "Second Part", the story of Christiana, begins on page 168. The third part appears later in the volume, beginning on page 586, and is labeled as "The Life And Death Of Mr. Badman.")

The editor writes the following introduction:

- The Pilgrim's Progress From This World To That Which Is To Come

- Chapter I: Life A Pilgrimage ...

- Chapter II: ... having been written in prison ...

- Chapter III: Bunyan's Extraordinary Qualifications To Write The Progress

- Chapter IV: Bunyan's release from jail ...

- Chapter V: The inquiry "Was Bunyan assisted in writing?" ... No.

- Chapter VI: A bibliographical account of the Progress' editions ...

- Chapter VII: An account of the versions, commentaries, ...

- Chapter VIII:The opinions of learned men ...

- Chapter IX: Obervations upon ... some prominent parts

- First Part (this is the actual "Pilgrim's Progress")

- Second Part

- The Holy War Made By Shaddai Upon Diabolus, For The Regaining Of The Metropolis Of The World

- The Heavenly Footman

- The Holy City (Or "The New Jerusalem")

- Solomon's Temple Spiritualized

- Discourse On The House Of The Forest Of Lebanon

- The Water Of Life

- The Barren Fig-Tree

- The Life And Death Of Mr. Badman (This May Be Considered The Third Part Of The "Pilgrim's Progress")

- A Few Sighs From Hell

- One Thing Is Needful

- Ebal And Gerizim

- A Book For Boys And Girls

To date I have read many of John Bunyan's writings including P-Progress, Mr. Bad man, Heavenly footman, Grace Abounding, The ruin of Antichrist, The barren figtree, The Holy War, many poems, and many more writings. I can tell you this much, any money you would spend to puchase any of Bunyan's writings will be money very ell spent. Just make sure they are Bunyan's writings and not a writing ABOUT his writings.

Well the thing is. When I was about 5,6 years old. My brother had this book. I read it so many times it fell apart And you know older brothers. He got mad at me. Now im not talking I read it 6,7 times im talking 50,60 Maybe 70 times... It is a good book especially for kids. if you are thinking about getting it, Get it you wont regret it. Highly recomended!!! More so for 12 and under A little to young for teens get a older version for them.. It is still just as good but well you decide.

This version of John Bunyan's original makes for a light, yet poignant read. It provides an insight to Bunyan's own Christian journey and allows the reader to liken his/her own spiritual walk with that of this 17th century author.

If you have no desire to tackle the "old English" then this is the Pilgrim's Progress for you. Everyone should read The Pilgrims Progress as well as Hinds Feet For High Places. We need to read the classics and this one is an easy read.

This slim volume is a good biography of Bunyan, a man whose interesting life is often overshadowed by his works of native genius. It is lively, readable, and written from a Christian perspective.

Especially good is Harrison's discussion of whether Bunyan was truly a Baptist or not.

Recommended.

I read The Pilgrim's Progress as a child and recently reread it in order to do a comparative essay on allegorical journeys for my english class. The other book I read for the assignment was Heart of Darkness, by Joseph Conrad, and I found that Bunyan's novel equaled or exceeded Conrad's in every way. While Conrad used far more symbolism and allusions, I felt that Bunyan still did a better job of making the reader identify with his character's journey. The Pilgrim's Progress is a wonderfully written story that inspires hope and confidence in God to help his people though their own journeys.

"The Pilgrim's Progress" is widely known and widely imitated. Perhaps a bit too widely. While the book itself is stunning, having seen, heard, or read so many attempts to imitate it, I found that the original effect of the story was lessened for me.

By all means, this book should be read -- it is in itself a great work of literature, and it is a prime example of Puritan thought. Be aware, however, that much of it will seem trite and worn -- not because of anything inherently wrong with Bunyan's writing -- primarily because we have all heard so many poor imitations that it will be difficult to put them aside.

However, this book still warrants a reading for the simple fact that it is a great story! I shall be re-reading this in the not-too-distant future, hopefully better prepared to dismiss the memories of the imitations and to appreciate the genius of Bunyan's allegory.

Read it!

Pilgrim's Progress has been accepted by the world as a classic piece of literature. However, just as Handel's Messiah is recognised as a magnificent work without people really appreciating the message it brings so Pilgrim's Progress can suffer from its own fame. Here we have the stories of believers moving towards heaven. They have ups and downs. They suffer pain and experience pleasure. All the time the christian reader is being led forward into experimental practical christian avenues. Despair, doubt, backsliding, the temptations of the world, helps from above and support from others on the Way all make this work so vital and relevant. Both parts, Christian's journey and Christiana's are wonderful in their own ways. For the past four years I have preferred the second part. Read it every year at least once. If you must read only one other book next to your Bible let it be this one, (Or Thomas Watson on All things for Good) but do read it all. A classic that is beyond review.

Prayer is divided into two parts: an exposition of what true prayer is and how praying is an appeal to Jesus on his throne of grace. To be frank, this is not Bunyan at his best. He's written better stuff (see Pilgrim's Progress). The material is pretty dry and half the time, he's battling high church Anglicanism. The few diamonds here are his descriptions of prayer being from the heart, not an formulistic external exercise.
The backdrop of where the book was written (Bunyan was imprisioned for his Puritan beliefs after Cromwell died and England reverted back to monarchy) is very interesting and I suggest all to familiarize themselves with that interesting period.

In the two discourses combined in this book, Bunyan labors, sucessfully, to show the Christian that honest prayers do not come from a book and they are not regurgitations of some memorized text. Prayer is an outpouring of one's heart to God. Bunyan suffered persecution and imprisonment for this cause. His passion for the subject of prayer is obvious in this book. It's a passion I think all Christians could use a little more of.

"Prayer is a sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the power of the Holy Spirit, for such things as He has promised, for the good of the church with submission in faith to the will of God."

This is how Bunyan defines prayer in this amazing little book. Written while imprisoned in Bedford gaol for nonconformity, these two treatises show Christians the beauty, power, and awe of true prayer. In the first, Bunyan describes prayer as being "in the Spirit", and "with understanding" (1 Cor. 14:15). In the second, the theme is the Christian's privilege of approaching "the Throne of Grace" (Heb. 4:16).

Beware! says Bunyan. "You are not a Christian if you are not a praying person. The promise is that every one that is righteous shall pray (Ps. 32:6). You then are a wicked wretch if you do not." Surely this is a serious call to prayer!

But he also gives an encouragement: "If [God] had said, I will commune with thee from my throne of judgment, then indeed you might have trembled and fled from the face of the great and glorious Majesty. But when he says he will hear and commune with souls upon the throne of grace, or from the mercy-seat, this should encourage you, and cause you to hope, nay, to 'come boldly unto the throne of grace, that you may obtain mercy, and find grace to help in time of need.'" Surely this is a wonderful word for Christian and non-Christian alike - God is on his Throne of Grace, and He can be approached through prayer!

Read this book, and learn of the true biblical understanding of prayer from one of the greatest writers in all history!

I have read all of Bunyan's works and I am 100% sure that he did not write this book. This book was found among his writings after his death and was included in his complete works. It is NOT his work.