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Examples of offerings include Professor Donald Gibson discussing how de-classified telephone transcripts from the early Johnson Presidency in the days after Nov. 22, 1963 show us how the Warren Commission was created, and for what purpose. John Armstrong has spent years of his life devoted to the study of Lee Harvey Oswald. Here Armstrong shows us that there was much more to the Oswald story than we were ever told.
Radiologist David Mantik has spent many more hours studying the JFK autopsy x-rays than did any offical government investigating body. Mantik has submitted the x-rays to sophisitcated tests unavailable during the 1960's and 70's and has proven that the x-rays now in the National Archives are forgeries.
Lisa Pese fleshes out the details of the RFK murder that have never been published before. James Douglass explains how a 1999 civil trial in Memphis proved beyond any doubt that our very government executed a man whose birthday it honors with a national holiday. And much, much more.
Perhaps the most enlightening and disturbing part of the book is the section titled, "The Failure of the Fourth Estate." Here the reader will learn why the news media never informed you about any of this information. You will learn of the all too cozy relationship that exists between our mainstream news media and the U.S. government intelligence agencies. You will learn specific names of well known journalists who got their stories cleared with intelligence agencies before writing, and who acted as government informants and "propaganda assets."
The book closes with a thoughtful afterword by one of the editors, James DiEugenio, who places the assassinations in their political context and explains how they impacted our lives and changed the course of our collective history.
This book is not for those who practice the superficial, shallow, "my country right or wrong", flag-waving type of patriotism so in vogue these days. This book is for true patriots who care about their country and aren't afraid to look straight into it's ugly, evil side. This book is for those who want to learn from the past and want to understand when and how the United States began to go from being a much loved beacon of democracy to becoming a loathed and feared nation. This book is for patriots who want to help ensure that we once again return to having a government " of the people, by the people and for the people."
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Mr. Brown's personal style departs from the sedate, dispassionate offerings of previous authors critically examining the establishment and evolution of this powerful, wealthy, influential, and quasi-religious community. Departing with vigor from the restraints of such writers as C. Eric Lincoln and Lawrence H.Mamiya's work on the black church in the African-American experience, and Carter G. Woodson's seminal work, "A History of the Slack Church", H.E. Brown's personal essay is unique in its conception, in that its unbridled criticism and analysis make no pretense of academic historiography or objective scientific ologies imposed on predecessors by their caution. His work is so suffused with primal passion and unadulterated indignation, that it will surely be included in a separate category of Phillip Lopate's next edition of "The Art of the Personal Essay" A son of Virginia, not unlike the most venerated American icon of the same soil, Thomas Jefferson, Mr. Brown shares the same philosophical and ideological iconoclasm regarding the condition of the Christian Church in America. While Jefferson was so driven by his vision that he wrote extensively on the subject and produced what is often referred to as the ""Jefferson Bible, ""H.E. Brown has focused his attention on the Black Christian Church in its degraded contemporary form. The need for a continuing examination of the church's status, consequences, and influence is made exquisitely clear as Brown takes a sledgehammer to it as befitting a primary civilizing institution that is self-evidently doing the opposite. By design and with good intent, the approach and conception is that of unerring criticism and unencumbered prescient analysis. Among its most unique features are the novel, entertaining yet serious description of three types of preachers who pervade the pulpit of the black church; the pimp, the punk, and the pusher. This bare-knuckle personality profile of church leadership types will surely ring true to some, outrage others, and cause spiritual pain to the spiritually vulnerable.
Brown's litany of the failures of the black church cuts across the intellectual disciplines of Education, Economics, Sociology, Psychology, History, and Theology. He excoriates with particular unrepentant candor the ugliness in the black church caused by the unexpurgated fealty and Siamese-like attachment to the dominant white church its historically oppressive theology and unwholesome theologians. As if oblivious to the inherent racism that permeates all of America's civilizing institutions formed under western imperialism, the black church has become less than an empty shell devoid of truth and righteousness; it has become a demonic temple of spiritual death, fueling a life threatening erosion of black people in all areas of human existence.
Mr. Brown has captured the essence of the personal essay in this book, an essential characteristic of which is described by Phillip Lopate in the following quotation: "It is often that personal essayists intentionally go against the grain of popular opinion. They raise the ante, as it were, making it more difficult for the reader to identify frictionlessly with the writer. The need to assert a specific temperament frequently leads the essayist into playing the curmudgeon, for there is no quicker way to demonstrate idiosyncrasy and independence than to stand a platitude on its head, to show a prickly opposition to what the rest of humanity views as patently wholesome or to find merit in what the community regards as loathsome."" Herbert Elliott Brown has encircled the black church and has thereby, placed it in a position of needing to reform itself in order to extricate itself from the throes of repugnance and putridity. And while so doing, he has written in a manner of pristine congruence with the essayist charge as proffered by Lopate below: "The essayist attempts to surround a something-a subject, a mood, a problematic irritation, by coming at it from all angles, wheeling and diving like a hawk, each seemingly digressive spiral actually taking us closer to the heart of the matter. In a well written essay, while the search appears to be widening, even losing its way, it is actually eliminating false hypotheses, narrowing its emotional target and zeroing in on it.""
Dr. James A. Fox Dpmt. of the Humanities, University of the District of Columbia 1999
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Care was taken to avoid over-sentimentality, in this assortment of loving reflections of dogs, celebrated here. These accounts are full of love, and are sometimes even funny - and we are thrust into the realization that perhaps that is the most wonderful kind of living memorials we can have for a beloved pet. Too often, we lose this perspective, while trying to keep from drowning in our own bereavement and sorrows.
Rather than being a collection of sad literary memorials Old Dogs Remembered is a joyful celebration of life with pets. This inspires healthy new points of view and adjustments to moving on into our new lives, without them.
Here we are treated to many different outlooks on how they permanently enriched the lives of their owners. Reading these heartwarming pages will broaden the understanding of each reader, concerning his/her own personal bereavement. Here, we are offered the collective wisdom of others, who reminisce on their honored pets. There is much to be shared and learned here, as well as enjoyed.
With so many different authors, one must appreciate that references and styles have changed drastically, through the ages. As an example of this, some might find the essay by the dramatist John Galsworthy to be interesting, but a bit troublesome to read. And, as with any anthology, there may be some accounts not everyone would appreciate. But all pet lovers will readily identify with the overall shared remembrances, here. This is a heartwarming collection, which can be enjoyed comfortably, in several installments.
There will be many an uplifting tear shed in its reading, and we suggest it for your reading pleasure.
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Even though I haven't read this book since I was younger, I remember it as having a perfect happy ending. Even if you don't buy it, you should at least go to the library and check it out. You might like it enough to buy it anyways :)
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In terms of the level of difficulty, someone who didn't know this music might glance at the charts and conclude that the bass parts were (mostly) elementary, the guitar parts only slightly more difficult, while the drum parts combine fairly standard hand technique with advanced kick drum playing. Of course, this is misleading. It takes great timing to combine these parts in a way that has soul, and that's the great value of these lessons. A bass player (guitarist, drummer) trying to play this music has to really understand how he or she fits in with the other members of the ensemble. This is a very successful attempt to spell that out for the player.
One quibble: the organization of the historical material helps support the lessons, but makes it difficult to read as a straight narrative. One request: how about volume two with keyboard and horn charts?
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Brown is just as capable as the extremists at dismissing those he disagrees with as "mushy-minded", "bad scientists" whose views are "laughable" and whose sanity should be doubted. All those who think moral norms might have divine origin? According to Brown, they're "naively religious". All those who disagree with Brown about capital punishment? According to Brown, they just must not have studied the matter as much as he has. (For Brown, this is apparently an issue on which it is impossible for there to be an honest, informed difference of opinion.) As someone who sympathizes with both Brown and Norman Levitt on many issues but disagrees with them each on others, I have to say that it's a lot more fun to be insulted by Levitt because he does it with such style! (Incidentally, Brown's analysis of Gross and Levitt's book only seems to make sense if Levitt is on the political Right. My reading of Levitt's _Prometheus Bedeviled_ leads me to believe that that is far from the case.)
One last item: Brown writes: "Most people could achieve a high-level understanding of any branch of science, but only if several years have been devoted to its intense study." I'm not sure whether Brown classifies mathematics as a branch of science, but I see no more evidence that sufficient training could provide most people with a high-level understanding of mathematics than that sufficient training could provide most people with the ability to high jump 7 feet. I used to tell my students that intense study would undoubtedly make them successful; after seeing several hard-workers earn D's, I stopped saying that.
Brown's reviews the famous "Sokal Hoax" in which a physicist scathingly exposed the limits of "postmodern" language and philosophy. He explains how the Sokal Affair raised the public consciousness about views of what science is and how it works. Brown presents and illuminates the issues with admirable clarity and logic. He is a Professor of Philosophy with a deep respect for rational thinking. Unlike some, he doesn't view "cultural relativism" as a fad. Instead, he's aware of its impact in education and the wider world of social and political life. We are daily confronted with decisions to be made. We must make them on a rational basis and not be misled by "charlatans" who would obfuscate the issues. We make decisions on the basis of the values we hold. Brown enjoins us to be clear on our values - their foundations and how they are derived. This all sounds familiar, even redundant. Brown demonstrates how easily we can be misled if we fail to pay attention to what we are encouraged to believe and how we act on those beliefs.
Brown's answer to the query in his title seems simplistic - you do. You should rule science through democracy. We all believe in democracy [at least most of us reading this book do] and we all feel we know what it means. Brown wants you to reconsider what you believe about democracy and how it should be practiced. In short, he understands that in our form of democracy, knowledge, not emotion or mythology, should rule. Brown demonstrates how "expertise" already plays a significant role in political decisions. Expertise is derived by those who employ scientific methods to increase our knowledge. Our job is to sort through differing views to determine which is most applicable to issues under consideration. He recognizes the difficulty of the task, offering step-by-step solutions to ease the burden. People need to hear "more intelligent and informed voices" in Brown's view. How to find those voices? The starting point is this book. [stephen a. haines - Ottawa, Canada]
It is this combination of explaining philosophical terms and political problems in a clear manner that makes this book the good read that it is. It has better explanations about the philosophy of science and such terms as naturalism, realism, rationalism, and even underdetermination than I've seen elsewhere. All this in a book written for the layman, not the expert.
The one problem I had with the book was its treatment of realism. I don't think Brown brought out the problems inherent in realism. Realism not only posits that objects exist; it posits we can know and describe their properties. What is wrong with this line of thought? Parmenides said "a thing is or it is not." Give it a linguistic turn, and one might say "description describes what is or it is not description." The complaint against realism is that historically, realistic descriptions of objects have not endured and so are not descriptions.
Look at Brown's definition of realism (96):
1.The aim of science is to give a true (or approximately true) description of reality.
2.Scientific theories are either true or false.
3.It is possible to have evidence for the truth (or falsity) of a theory. (It remains possible, however, that all the evidence supports some theory T, yet T is false.)
Accepting definition (2) as the bedrock axiom, definition (1) immediately contradicts it. "Approximately true" is false to anyone except a pragmatist. The whole point of realistic description is a complete, accurate rendering of the object. Approximation might "work," but it is not "true." Second, Brown's definition (3) is at some point arguable. What if evidence itself is conceived as a set of particular objects or relations that make up the larger object of description? Inquiring into them, one could ask what's the evidence for the truth (or falsity) of the evidential facts. The realist avoids this regress by referring to some axiomatic definition or other sort of "given." This works most of the time, but not always.
Consider Brown's statement (102) that, "One thing that cannot be overstressed here is fallibility. Objectivity does not imply certain truth. Evidence can mislead. The ancients were objective in believing in an earth-centered universe, because the available evidence strongly supported this view." Brown is wrong here. Objectivity does imply certain truth (or certainly did among ancient Greek philosophers who invented realism). I think what's being confused here is rationality and objectivity. It is a rational strategy to believe what everyone else believes. What is believed, however, is not necessarily objectively true. It was rational for ancients to believe in an earth-centered universe. It was not, however, an objective description of the universe, no matter what the "evidence" showed.
Plato made a distinction between knowledge and true belief. If I recall correctly, the philosopher-kings had objective knowledge, the enforcers had true belief. The philosopher-kings were right. They knew they were right and why they were right. The enforcers knew they were right, but didn't know why. Consequently, they were fallible in their explanations and, without the philosopher-kings to guide them, in their beliefs. Now, if scientists are fallible, what is it that allows them to know when they are right? The evidence? Brown said earlier in his definition that the evidence could all be right but the theory wrong. The realist who believes in fallibility has nothing to knowingly connect to the object. He is like the enforcer who has true belief, but not knowledge.
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I was a little concerned about the "new" TCR's as several reviewers mentioned degradations in quality and I certainly didn't like the thin glossy paper I saw in the hardbacks in the bookstore. I was delighted today when I received my large print deluxe leather edition Bible.
The Bible I received has excellent flat, opaque Bible paper perfect for note-taking. And, the binding appears to have stitching in addition to the glue, so I'd say the quality of the binding is fine and should serve one well for years.
One caveat in regard to the large print edition--It is LARGE! Not the print (it's 9 point instead of the regular 8), but the Bible itself. It's not so unwieldy that I would think twice about using it, but if size is an issue for you, check the dimensions and choose accordingly.
I can't say enough good things about this Bible. It has my highest recommendation; you won't be sorry in choosing this Bible.
As for the chain reference system used by Thompson, it's such a part of my Bible reading and study that I'd have a really hard time switching to another system. Some of the illustrations and charts have been revised from my older KJV, but not to an extreme. The Thompson system remains, for me, the quickest and easiest way to study a topic through the Bible, or just through either the New or Old Testament. The Bible also includes an excellent concordance; for someone new to chain reference study they can start with the traditional concordance and work their way into the Thompson system. Also included are excellent maps, revised from the earlier versions, and a historical dictionary with photos of significant Biblical locations, with explanations.
I agree with another reviewer that Nelson Bibles are, in general, not made for people with serious intentions on daily Bible use. They are constructed down to a price, which isn't necessarily a bad thing, as these can provide a very inexpensive introduction to the Bible. However, when one is ready to use a Bible in a serious, daily way, a better Bible will easily pay for its higher price.
Though this Bible is well-made, it is NOT as well made as my older, large print KJV. My older Bible has whipstitching clearly seen in front and back, with pages secured as well today as when I bought it. This newer Bible appears to have pages that are glued in like cheaper ones. Additionally, the paper is comletely different than my older edition, and thinner. The older paper had almost an eggshell texture, whereas the newer paper is much slicker and thinner. In first use it's really quite difficult to get the pages apart. However, it's still a very well-made Bible, just not up to the standard of the older ones. That should in no way deter someone from buying it, though.
As a one-volume Biblical library, I haven't seen anything to beat the Thompson's. As another reviewer noted, it's also refreshingly free of editorial bias, which certainly can't be said of all its competitors. Most of all, each of us needs to find a Bible they can live with daily, and any Bible available is better than none at all! Thompson Bibles aren't inexpensive but they will last twice as long as cheaper Bibles, particularly if kept in a cover. Also, the supplemental atlases and historical additions might well save purchase of other books to accompany Biblical study. Highly recommended!
The Thompson Study system is very helpful and they've graciously spared us from a myriad of religious cliche and personal opinion. The page layout is smart. The Bible text actually fills the page and all study helps and references are relegated to the side margins. There are so many ways to use the studies and references, I am unable to number them here. The concordance is as extensive as any I've seen. The 14 maps are colorful and very well done. Simply put, it's a complete, Jesus-exalting study Bible designed with excellence.
The construction of these Bibles is equally impressive. The paper is just right--not too thick, not too thin. The print is dark and sharp. Their font is subtil and very appropriate for the Bible, if you ask me. The red words of Jesus are RED. They're not muddy brown; they're not pink; they're bright, deep, beautiful red. They are printed consistantly page to page, not some pages lighter or misprinted, as the Thomas Nelson folks are plagued by.
Now that I own three Thompsons, I feel about them the way a good ol' boy down in the South feels about shotguns. "I have more than I need, but not as many as I want!"
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