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In essence, this work is accurately described as a "best of" Against Heresies. Not exhaustive by any means, this volume stills provides more than enough to chew on for those who have never been properly introduced to the approach, style, and "tact" of this surprisingly entertaining apostolic leader.
As a manager of two large Christian book stores, I highly recommend it!
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"A stranger from the provinces [Augustine] would, of course, go to church to find a girl-friend, much as another stranger, the Genoese, Christopher Columbus, will meet his wife in Seville Cathedral."
And about Augustine's desire to seek his fortune as a rethoritian in Milan:
"He would have been like a Westernized Russian in the nineteenth century, established in Paris."
This ability to move back and forth in time to clarify his points is one of the many joys of reading Brown. He is also a master of the right anecdote and of the enlightening "obscure" fact. For instance, he tells us that in the Fourth century the image of Christ was that of a teacher, a philosopher. There were no crucifixes in the Fourth century, and the concept of the suffering Savior did not exist.
The book is as satisfying as a plentiful and well prepared meal, and like a meal, it is to be consumed slowly and respectfully. Brown makes you trust him about his deep knowledge of the years immediately preceding the sack of Rome and the fall of the empire. He does this, over and over, by his ease with the trivial details and by the depth with which he addresses the important ones. A very fine book for the reference shelf, to read once and to return to frequently.
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This book is also a chronicle of Runcie's attempt to navigate between the shoals of tradition and modernism, with especial attention to the impending go-ahead to the ordination of women (which occurred officially only during the enthronement of Dr Runcie's successor at Lambeth, Archbishop Carey). While wary of some of the more extreme manifestations o!f modernism, Runcie can do little to stop the changes, and is deplored for it in scathing terms by a former student turned critic, Gareth Bennett.
Hastings' tone is respectful toward his subject. His admiration for Dr Runcie is evident. However, the book is marred by seeming hastily put together, written in a breezy, occasionally sardonic tone, and blighted by several cantankerous and cranky references to the current Bishop of Rome, Pope John Paul II. Nonetheless, this reviewer, a non-Anglican eager to learn about one of Anglicanism's most prominent figures in the last quarter-century, found the biography to be, for the most part commendable. (Perhaps Jonathan Mantle's ampler biography, entitled "Archbishop," could be read in conjunction with Hastings' informative, but perhaps not definitive, portrait.)