This is an excellent addition to any Beardsley fan's bookshelf. Great reproductions, some rare drawings I've never seen, and interesting photos and supporting artwork and photos of the same era. Very readable, jolly good show!

Matthew Sturgis' biography of the short-lived pen and ink master of black and white imagery provides an informative and elegantly written life of Art Noveau figure Aubrey Beardsley. Discussions of Beardsley's early years, meetings with famous figures like Oscar Wilde and James Whistler, Yellow Book fame, and last years full of physical decline are covered with intelligent attention to detail. Also included are several reproductions of Beardsley's illustrations and the critical response to them. The book is a fast read that is accessible to those not overly familiar with the man and the period, and is also interesting to the fin-de-siecle conoisseur.

Hi people!
I know this book is out of print but I think its a crime. This is the most engrossing biographical novel I've ever read. When I was done, I wanted more. Find it if you can!

It would hardly be proper for me to write a true review of "A Pious Bacchanal," but perhaps a few personal words will suffice. As editor and widow of the author, Daniel Orth Bell, Ph.D., I was involved with every aspect of the book's creation, from title page to index. Daniel, myself and our daughter Katie lived and breathed the wonderful drawings of Mr. Beardsley and Mr. Flaxman for over a decade. In fact, at the age of five, the works of these fascinating, if eccentric, British geniuses were probably as familiar to Katie as the characters of "Sesame Street". But though the manuscript itself was nearly done, the tragic death of my husband at the age of 41 left many details incomplete. As a tribute to Daniel's indomitable spirit, I vowed to finish what he could not, and with Katie's help, the book went to press at last. Never before linked by any art historian, Flaxman and Beardsley are compared with skill and empathy. The health problems and deep spiritual questions these artists faced are examined in depth, and Beardsley scholars in particular will derive a plethora of new insights from "A Pious Bacchanal". In every sense of the phrase, this book was a labor of love, and it is my fondest hope that readers across the world will give it the acclaim it truly deserves. Thank you!

This is a highly intelligent book on one of the finest poems by the eighteenth century's most celebrated poet. Brilliantly written with wit, style, and a flair for interesting detail, Wall's book includes textual information and a wealth of carefully selected secondary material that makes this "one-stop shopping" for anyone interested in the work or indeed in the period. Because of its combination of lively writing and scholarly erudition, I would recommend Wall's book for a wide variety of interest and knowledge levels. Wonderful Bedford series idea and terrific book.

In this beautiful quarto sized book Beardsley tells the story of the amorous encounter between Venus, the mythical Goddess of love, and the legendary knight Tannhouser in beautifully written erotic passages. With full page drawings.This period saw his drawings become more blatantly erotic than before. Never completed in 1907 the only authentic edition of beardsley's manuscript was privately printed in a limited edition of 300 copies by Smithers London. After living out his artistic years of fantastical erotica, A B died in 1898 on the French Riviera at the age of 26 after having converted to Roman Catholicism. The supper scene in this story which takes place on a sumptuously decorated terrace, made beautiful with a thousand vain and fantastical devices, is a picture worthy of the attention of Star Wars Film director George Lucas, definately not a book for the prudish, don't buy it for your mother-in-law.

Wilde's fairy tales prepare you for the personality of the spoiled child, Salome, who seems cursed like a fairy tale princess, into falling in love with a raving maniac religious fanatic, John the Baptist. Yet it is Herod's bargaining with Salome to release him from the promise of beheading the Baptist that transforms the story beyond cautionary folk tale. Herod has a strong inclination that the death of the Baptist will bring about his own death. Thus he bargains with Salome to release him from his oath to give her anything she wishes if she will dance for him. As he describes endless beautiful cascades of riches, he becomes more and more lost and resigned to his fate. The riches of the world become flimsy and fragile through the hypnotic repetition and description and Herod becomes more convinced of their temporal value as he sees his fate laid out before him. The tale of the spoiled fairy tale princess and the everyman declining king are tied together by Wilde in the final sentence of the play where Salome pays for her destructive passions while Herod makes one last power stoke before he falls.

The Salome legend has its beginnings in the Gospels of Matthew (14:3-11) and Mark (6:17-28), which tells of the beheading of John the Baptist at the instigation of Herodias, wife of Herod. The queen was angered by John's denunciation of her marriage as incestuous (she had been married to Herod's brother). In both accounts, Herodias uses her daughter (unnamed in scripture but known to tradition, through Josephus, as Salome) as the instrument of the prophet's destruction by having her dance for Herod. The story of Salome was prominent in both literature and the visual arts until the end of the Renaissance, and was revived in the nineteenth century by Heinrich Herne, and explored by such divergent authors as Gustave Flaubert, Stephane Mallarme, Joris-Karil Huysmans, and Oscar Wilde.

Wilde wrote "Salome" in French in 1893 for the famous actress Sarah Bernhardt. The play was performed once in Paris in 1904, and today is much better known as the libretto for Richard Strauss' operetta. In large part Wilde ignores the idea that Heroidas is the prime mover behind John death, focusing instead on the eroticism of Salome's passions for the Baptist. In this version of the story, John rejects the princess who then dances the infamous Dance of the Seven Veils for Herod to achieve her revenge. Of course, fans of Wilde, or at least those who know the highlights of his life's story, will recognize the name of Lord Alfred Douglass, the translator of the play into English. However, whatever the merits of the play, the chief attraction of this volume remains the illustrations.

Aubrey Beardsley was an important artist in the Esoteric Art movement of the "fin du siecle" (end of the 19th-century). A close friend of Oscar Wilde, he did both the illustrations and stage designs for Wilde's play "Salome." Obviously Beardsley represents the "Art Nouveau" school, but he also showed an affinity with the Symbolists and Pre-Raphaelite schools as well, all of which explored the rich symbolism of Judeo-Christian and pre-Judeo-Christian Pagan mythos. In this context the story of Salome is ideal. However, Beardsley remains the most controversial artist of the Art Nouveau era, renowned for his dark and perverse images and the grotesque erotic themes which he explored in his later work. Beardsley was not interested in creation any illusion of reality, but like the Eastern artists he studied, was concerned with making a beautiful design within a given space. His work on "Salome" is considered some of his finest examples of decadent erotica. This volume has 20 such illustrations, including those originally suppressed when the book was first published in 1905.

This play takes a psychotic murderer from the bible who used her beauty and sex appeal to get her way...and turns her into a wholly sympathetic character. The star of this play is charged with life and vitality and a kind of beautiful, moving viciousness, and Oscar Wilde reminds us that Salome was not the [person] portrayed in the Bible and most Christian literature. She was an old-fashioned fairytale princess, albeit one capable of murder, and she had never truly loved a man before Iokanaan.

As for Iokanaan (the exotic Hebrew name given to John the Baptist), he is arrogant, vicious, and cold, and his emotional brutality toward Salome makes him literally impossible to like--an interesting portrayal of this so-called "Holy Man" and a reminder that John the Baptist was not a Christian, but an old-fashioned, "law of Moses", stone-casting Hebrew of the time.

Still, above and beyond the characters is the trademark beauty of Wilde's word-play, which in my opinion has never quite equaled this anywhere else. From the ironic wit of Herodias ("There are others who look too much at her"), to the sappy, empty-headed, yet still beautiful pomposity of Herod, to the pitiable misery of Narraboth, a young Syrian guard who loves Salome, to the religious rants and prophecies of Iokanaan (mostly re-written Bible verses), every word of the play is a treasure.

However, none of these things can equal Salome's adoring eloquence when describing Iokanaan's beauty. Every word of that speech is a treasure. The fact that she loves him is, in fact, the only thing that makes Iokanaan likeable to any degree. This play proves that Oscar Wilde can actually write serious literature as well as or better than he can write witty banter.

Of all the stage plays I have ever had the privilege of experiencing, this one is by far the most dear to me. You haven't lived until you have at least read it. Get this manuscript; it is the most precious you will ever buy.

Oscar Wilde's SALOME is perfect for the phrase "neglected masterpiece". It is exciting and gorgeously written. There is also a constant feeling of vitality. We are thrown into the middle of a tense situation and (despite the jewel-like language) no time is wasted in getting to the tragic conclusion. Perhaps the only flaw is the lack of well drawn characters but this is rarely felt due to the beauty and strength of Wilde's writing. Many would find SALOME anti-Christian. This wouldn't bother me at all but if you read carefully you'll notice all the offensive elements are in the pagan characters. John the Baptist stays virtuous. I'd love to see a good performance. Aubrey Beardsley's UNDER THE HILL is interesting but never very memorable. The illustrations are great but I'm not sure they are all in the right place. This book is a must have for all lovers of aestheticism and SALOME should be read by all.

Along with his superb illustrations for Malory's Morte Darthur, still very much in the style of Burne-Jones, Salome is surely Beardsley's masterpiece. Stylized to an extreme degree, his illustrations also manage to be both erotic and strangely touching. He is more than a cold stylist, but a master of the extreme emotions which lie behind Wilde's strange text. This, though repreatedly dismissed as absurd, has turned out to be one of the toughest works of the late nineteenth century decadent movement. Although rarely performed as a play, it lives on as the libretto for Richard Strauss's great opera, a work that has continued to fascinate and horrify audiences for nearly a century. The unfinished fantasy Under the Hill is worth collecting too, and this economical volume is a bargain.

Both Volumes 1 and 2 of Penguins Le Morte D'Arthur were filled with an endless fountain of legends and reading these books one knows why it provided inspiration for writers throughout the centuries. The sub plots alone (ex: King Mark and Sir Tristam's love for Isoud and Sir Palomides internal and external battles) provide the aspiring writer with a wealth of plots and ideas. But for the love of God Penguin could have included some clear annotation throughout the book. The footnotes are in dire need of a major overhaul. All Penguin gives us is a few pages of translation for the more obscure words, but the reader has to go back and forth between the story and the dictionary. To put it simply it's an enourmous pain to do this. A system of annotation similar to Signet's publishing of Paradise Lost & Regained (which is also an excellent copy of this classic which I highly recommend) would have put this set of books up to five stars. Once you get past the obscure English the book becomes surprisingly easy to read, far easier than Shakespeare or Chaucer. Malory, obviously, was not a writer like Chaucer but he did do us a favor and put the bulk of the French legends into a handy volume so we wouldn't have to search through obscure Old French romances. So think of this more as an anthology rather than a novel. For those of you struggling through the text, as I did, you can skip to almost any part of the book (except the very first and very last part) and the story you will read will make sense (this is of course assuming you understand the obscure English).

LE MORTRE D'ARTHUR (The Death of Arthur) was written by Sir Thomas Malory while he was imprisoned for some number of years. It was one of the very first times that the Arthurian legend was penned in English. There were some older Latin fragments of the myth floating around, but it's thru Malory's account by which we know the stories most thoroughly. The most successful movie adaptation of the legend, EXCALIBUR, is based on elements taken from Malory's epic.

As I struggled through Chaucer while in college, I've not yet gotten up the courage to read the original middle-English version of this work (my apologies to all of the English professors out there). Therefore, it is good that Mr. Keith Baines was kind enough to translate the middle-English into a more accessible lexicon for me & people like me. Baines reveals the myths and legends in all their glory, and I can't help but believe that he expresses them in at least some measure of their middle-English power.

This is an ABSOLUTE must-read for all persons who have even a remote interest in the Arthurian fantasy. Although the book is abridged from the original, it nonetheless contains all of the most famous characters and episodes from the legend.

Within these pages, one will encounter Arthur, Gwynevere, Sir Launcelot, Sir Galahad, Sir Modred, Sir Bors, Sir Percivale, Merlin and all the rest. The purity of Galahad is contrasted with the sinful nature & temporary madness of Launcelot. The memorable allegory of Sir Percivale's duel with Satan, as well as so many other knightly adventures, are all recorded for us here.

This book is highly recommended to all fans of medieval times, medieval literature, the history of Great Britain and the idea of Chivalry. The codes of honor, the rules of fair play and the heroic ideals conceived by the knights of the middle-ages have followed us down thru the centuries and are still as relevant to the best of us today as they were 500-1500 years ago. The story ends with one of the most memorable Latin phrases in literary history:

HIC IACET ARTHURUS, REX QUONDAM REXQUE FUTURUS

[Here lies King Arthur, the once and future King]

Now for the details, open up the book!

Highbridge Classics' "Le Morte d'Arthur,"as read by legendary British thespian Derek Jacobi, is a great adaptation of Thomas Malory's quintessential Arthurian tome. Newcomers to Malory will find the audio book more accessible than the beautiful but often enigmatic source volume, while long-time Malory devotees will discover fresh nuances in Jacobi's authoritative rendition. Necessarily, some significant abridgements have been made, but at six audiocassettes this production still captures much of the Arthurian world's enormous scope. Featured storylines include Arthur's rise to the throne and his claiming of Excalibur, the epic search for the Holy Grail, the doomed love between Lancelot and Guenever, and the tragic final battle between Arthur and his ill-begotten son, Mordred. Jacobi conveys all the glory of Malory's prose style, while nonetheless cleaning up the diction a bit for modern ears. Finally, Ruth Morse's concise text introduction provides some keen observations on the big picture of the Arthurian myth. A magnificent version of Malory that no lover of Camelot should be without.

Oscar Wilde touches here a fundamental subject in Christian lore : Salome and John the Baptist, and through them Jesus and the prophesy that he is the Messiah. It would be a perfect subject for an opera because the events are contained in too short a time and the feelings and motivations are too simple and intensely concentrated for a dramaruc play. Salome asks for John's head out of spite because she could not possess him, because he refused to acknowledge her, and also because she knows this will mean the downfall of her step-father, the killer of her own father, and the incestuous husband of her mother. So vengeance is her second motivation. Those motivations are too simple to build up the tragical force of a play, but they are so intense that they could have inspired the most dramatic and powerful music. Oscar Wilde's language is beautiful in many ways but this beauty does not give any complexity to the simpleness of the emotions and motivations. This beautiful language could have become the carrier of a beautiful music. Actually we can hear the music of a Scarlatti, or of a Purcell behind the words, maybe even a Haendel. But as a play it is a little bit flat and without enough depth to build a beautiful performance. As a matter of fact the centrepiece of the play, the dance of the seven veils, is not a dramatic event but a visual and musical event. And we cannot in anyway escape the recollection of the fantastic little black and white film by Clive Barker on the subject. Salome is worth more than just a dramatic play. She can only find her full strength when music and dancing come into the picture, when it is fully visual and musical.

Dr Jacques COULARDEAU, University of Perpignan

I found this book to a very quick and interesting read. Salome is both loved and feared by men. She uses her deadly seductive power to get anything she wants, almost.
The price of the book is so cheap how can you resist not buying it.

Wilde was the Irish Lord of the Language (English or French, it is the same). I concede that Michael Flatley is the Lord of the Dance... In any case, Wilde's words are worth being listened to. Salome possesses a rich texture of fine images and figures of speech that come to life through the voices of the actors.

This performance of "Salome" is a radio recording from a Canadian station broadcasted in the late sixties. It is too bad that radio theater be a rather defunct art. It has many values of its own. This abridged performance is based in the Alfred Douglas's translation of the original French play (Wilde wrote it directly in Frech, and it was the cause of his breaking up with Pierre Louys and serious trouble with Doulgas). I refrain from rating it with 4 stars because it is edited and abridged -slightly-.

Every interpretation is correct and some outstanding. It has even a fit original score. Wilde fans wouldn't be disapointed.