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The medieval setting is painted in a rather idealized fashion, limited to the nobility and figures of the court, who embrace all that is beautiful, brave and noble. These virtues are sometimes portrayed rather simplistically, as unknown knights engage in mortal combat, and only after they have virtually killed each other do the introductions begin: "What is your name?" Behind this medieval mayhem is a heightened sense of chivalry more reflective of legend than fact, where knights battle to the death for the sake of a woman - even one they have only just met. But isn't that what the Arthurian legends are all about? Nobody is under the illusion that they are to be taken too seriously. Journeying to Arthur's Camelot is a form of escapism - suspend your sense of disbelief, watch the flashing swords and fearful battles, and enjoy.
That's not to say that the Arthurian tales do not reflect any reality. Arthur's world is in many respects a real medieval world. Medieval beliefs in paganism and Christianity are evident throughout. Witchcraft and enchantment is presented as alive and deadly, and conversely the true religion - in this case the beliefs of the medieval Catholic church - is evident throughout as knights commend themselves to God in prayer, thank him for his help, and even repent from their sins. The whole notion of the Holy Grail is of course a very Christian tradition - although a tradition that represents more fiction than fact. And the moral virtues of justice, truth and right for which the honorable knights fight are still noble ideals of virtue today. Arthur's kingdom is presented as a kingdom blessed by the grace of God, a beacon of light symbolizing all that is good and true and right, and a worthy model for kingdoms in today's world because it revolves around timeless virtues. Tales that promote dignity, courtesy, courage, respect for right, respect for female dignity and purity are as ennobling as they are entertaining.
How much truth there is behind the Arthurian tales will always be the subject of debate. The fact remains that there is an extensive and confusing body of legend to wade through. In this work, Green has essentially followed Malory's fifteenth century classic "Morte d'Arthur." But unlike most other writers, such as Sir James Knowles, Green has made some significant improvements:
1. Firstly, the traditional Arthurian tales are a confusing mass of legends. But Green consciously weaves all the tales together as part of a single pattern. He needs to take some liberties with legend in order to achieve this, but these alterations are minor, and the end result is a plausible reconstruction with a clear development, revolving around the establishment of Arthur's kingdom, its climax with the successful quest for the Holy Grail, and subsequent downfall.
2. Secondly, most other collections slavishly follow the body of legend inherited by Thomas Malory. Green follows Malory in the main, but has researched the legends carefully for himself, and also incorporates some Arthurian legends not found in Malory.
These innovations of Green result in a very readable and successful version of the Arthurian tales, and yet one that does not significantly sacrifice faithfulness to legend. Those looking for a more historical reflection of the Arthurian tales would do well to turn to a version of Malory, such as that by Sir James Knowles. And those looking for a more developed and extensive modern version where the author has taken liberties beyond the original legends, would enjoy the classic work by Howard Pyle. But as a faithful, plausible and enjoyable introduction to the tales, you can't go wrong with this superb effort by Green.
Most readers looking to be introduced to the Arthurian legends need look no further than this collection by Green. It's not as grand as Malory, but it's a better read. There is no end to the accomplishments of sword and sorcery, adventures and quests. To our sorrow, Arthur's kingdom ends in darkness and disgrace, but not before it has shone with a wonderful and memorable light. Along with the tales of Robin Hood, the tales of King Arthur are the most exciting tales that British history has produced. This is the stuff of legend, and it's worth a read.
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Some of them came close. E.g. Theodore Wratislaw:
I love you for the grief that lurks within
Your languid spirit, and because you wear
Corruption with a vague and childish air
And with your beauty know the depths of sin; . . .
not bad verse, until some spoilsport points out that all Wratislaw has done here is to make a sonnet out of Pater's observations on the Mona Lisa. And then again, some of these authors fall flat on their face, like Richard LeGallienne, who makes 'Beauty Accurst' say:
The sleepy kine move round me in desire
And press their oozy lips upon my hair,
Toads kiss my feet and creatures of the mire,
The snails will leave their shells to watch me there
lines that surely belong in the -Stuffed Owl Anthology-.
But of course, none of this is the fault of the learned editor who collected all of this neglected Yellow Book material, and who has expanded the helpful introduction and bibliography from the first edition. There is much worth reading here: Aubrey Beardsley's hilarious dedication of his erotic novella -Under the Hill- to a fictitious cardinal of the Roman church; the poems of Ernest Dowson and Arthur Symons; and of course, the -Ballad of Reading Gaol- and -Salomé-.