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The result is only partially successful. I am particularly impressed with the essays by Paul Nelson and John Mark Reynolds (Young Earth Creationism) and Howard J. Van Till (Theistic Evolution). Both give lucid and reasoned presentations of their views. I was pleasantly surprised to see Nelson and Reynolds, neither of whom I have read before, forego some of the more common but already discredited scientific arguments for a young Earth. Van Till presents a well thought-out and challenging integration of science and theology.
I am very disappointed by the commentaries, however. My first complaint is that the commentators sometimes seem unwilling to critique the essays primarily within their own expertises. For instance, John Jefferson Davis spends much of his space discussing the fossil record. On the one hand, none of the other commentators talk about this important piece of evidence. On the other hand, I wish the editors could have found someone other than a theologian to do this.
My second, more serious complaint is that each of the four commentators speaks entirely from an Old Earth Creationist perspective. In fact, Walter Bradley (who is supposed to provide criticism from a scientific perspective) uses the space allotted for commentary on the Old Earth Creationist perspective to attack the positions later presented in the Theistic Evolution essay. The reader is deprived of any scientific critique of the Old Earth Creationist view and instead finds a philosophical objection to a view not even presented yet. I find that entirely inappropriate.
As a brief introduction to the thinking in the three perspectives on creation and evolution, the primary essays in this book are very good. They each present some of the strengths and weaknesses of their own positions. These are not explored fully, but each essay is well referenced for further reading. The commentaries could have benefited by a better selection of commentators, however.
this is a first book, that is suitable for educated people to delve into a topic where many of the other books in this field/topic presume a background in either science or theology, or where the books are so stridently biased as to be "preaching to the choir" and put off 'newbies' with their presentation.
the issues are presented well enough that i think if someone finishes the book they will have a reasonable idea of what the problems are and where the different parts are most concerned in the discussion. it is not a scientific or theologically based book but rather philosophic. it presents concerns from each viewpoint, thus showing relative priorities in what each person discusses first and critisies as lacking emphasis in the other viewpoints. this is one value in a debate type of format, it can leave you with a prioritized idea of what people find important in the issues.
one problem however with this debate framework is that each person reading the book who already have committments to issues or positions tend to cheer for their side and boo down the opposing sides. this is evident from the reviews posted here, the young earth creation team is not the big names in the field, so it looks like in suffers from lack of heroes. nay, the two philosophers defend the position well given the page constraints they faced.
there is one issue running through the book i wished everyone had addressed in a more explicit matter, that is the difference in accepting the functional materialism of science versus the uncritical acceptance of a materialist world and life view of scientism. there is much confusion between the two, you can see it in much YEC criticism, in this book as well, of both progressive creationism and theistic evolution. naturalism is the idea that what we see is what we get, no god's behind the curtain, no skyhooks to come down and rescue us. there must be a distinction between how science uses this idea as a working hypothesis, as a functional means to an end, versus how a philosophy uses it as an axiom. of the 3 viewpoints, only vantil talks to the separation of the two. the YEC's fault the other two positions as if they accepted the materialism/naturalism as a deep committment in their systems. which as christian's is simply unacceptable from the beginning.
i liked the book. i think if you need a place to start it supplies one. however if you are already committed to a position you would be better off served by jumping straight to one of the major works in each viewpoint. and interact with that author without the polemics that form the debate structure of the book.
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To call the book's title misleading would be a compliment to the author. I'm giving the book two stars for the contents minus one star for cheating.
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A group of highly intelligent individuals form a council who decide that the best way to save the planet from man's self-destructive course is to disrupt society as we know it by causing nuclear explosions in certain parts of the globe. The result is several interwoven short stories documenting the life of key players in the drama of reshaping society.
Lawrence does justice to flawed human character. As you can expect, there are those who try to reestablish society as it was, as if nothing happened. Then there are those who, with entrepenural spirit, try to capitalize on the devestation and pick up where greedy commercialism left off. In between, there are thought-provoking stories of hate, love, and lust, with a lesson in morality at the end of each one. The reader is left with the question, "Am I a hero, or am I destroying the planet, too?" In the prose, we are reminded that the greatest danger is not pollution, green-house effect, or nuclear disaster. The greatest threat to man is man. And that ain't fiction.
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I found the book interesting with the suggestions and solution proposed very good for the subject covered. The book does not advertise that it has a solution for every problem at work and at home, and you can easily see what is covered with a glance. The subjects covered are fairly common so the book should be applicable to most managers.
What I really like is that some major homelife issues are covered. As anyone who knows me would understand, I run my company with a One-Life Policy. In other words, everything you learn at work should be applicable at home. After all, with today's fast-paced world, our home life and work life frequently blend into each other. Hence, One-Life Philosophy. The book also blends them fairly well.
The book gets three starts because many of the ideas are situation specific. If you have one of the problems in the book, pick it up and read several times. Otherwise, get the book from the library and spend your money elsewhere.
The book wasn't totally without merit, and all three perspectives had some good things to say - but it got lost in a lot of wordiness about "words" which really took away from the book as a whole.