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veGAMan infErior
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Schaff was guided by a number of principles in his History. He was convinced, for example, that other church histories conformed to a "dry, lifeless style" that failed to probe the "main thing in history, the ideas which rule it and reveal themselves in the process." Most church histories -he believed- failed to foster a sense organic development, leaving students unable to understand their movement's place in the overall history of the church.
Following philosopher G.W.F. Hegel, who posited that cycles of thesis, antithesis, and synthesis raise what is preserved to a higher level, Schaff maintained: "spiritual growth is likewise a process of annihilation, preservation, and exaltation." An example of this process in Christian thought and practice was -according to Schaff- the emergence of the Protestant Reformation out of the medieval Catholic Church. "The practical piety and morality of Roman Catholicism," said Schaff, "is characteristically legal, punctilious, un-free and anxious; but distinguished also for great sacrifices, the virtue of obedience, and full consecration to the Church." The Protestant Reformation brought a needed corrective through a faith that "is evangelically free, cheerful and joyous in the possession of justification by grace."
In effect Schaff presents Protestantism as the heir of catholicity at the expense of the Roman See (his description of "the Papists" is outrageous), liberating doctrine from the "constraints" of ecclesial authority. Yet he conveniently minimizes the shortcomings of Protestantism, namely its fractious nature and the replacement of Apostolic Tradition with the tradition of subjective interpretation of Scripture. Fortunately he recognized the need for union, envisioning the emergence of a synthetic "evangelical-catholic" Christianity in the future.
Schaff utilizes heavy editorializing to present the writings of the Church Fathers as representing his viewpoint; this unfairly forces the reader to accept his overbearing perspective at the expense of the Church Fathers. If you are approaching this work from a non-Protestant background, you might find it necessary to skip the introductions and the footnotes. Despite the sectarian presentation of Church history, I recommend this work, as it makes the works of the Apostolic Fathers accessible at a reasonable price.
Just a caveat: this is not, and does not advertize itself as a complete compendium of the writings of the authors represented in this set. For instance, Origen, Jerome and Athanasius are given particularly brief treatments, as are most of the writers presented in volumes 25-38.
... This is a great resource, but some 120 years after initial publication, the body of manuscripts and scholarship used in translation has been improved upon. This cannot be looked upon as an intrisic weakness in this series, but rather an effect of aging which falls on all older works which rely on a body of historical writings which are under constant study.
Regarding the introduction essays, I don't have a huge problem with them. Not all of them are openly polemical. This was compiled by Protestants, so one should not be surprised to find pro-Protestant essays therein. One cannot possibly confuse these with the writings of the Fathers themselves, and can be easily skipped.
However, I did pick up a fair amount of attempted "damage control" in the footnotes, i.e. the footnote on Irenaeus' Against Heresies 3:3:2. Other examples could be cited.
In any case, I am not citing these things to "unpromote" the work, but simply discussing the points .... I am aware that there are newer translations of these writings available, but are only available piecework and for much more money.
This is indeed a great place to start, but people wanting more complete writings and/or more current scholarship might want to consider the Ancient Christian Writers series.
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The three star rating is because of the large shifts in time between chapters which makes it difficult to follow the ancestral lineage of some of the characters. I wish more had been told of Man On a Horse and his bride Snow Hair. How is chief Four Bears related to them? ect....
I think a series of books may have done the story more justice.
The begining and the end are incredible. Don't be discouraged half way through the book. Stay with it until the end. You will not be disappointed.
Children of First Man is well researched, highly plausible and holds your attention from page one to the finish.
This account of the Mandan tribe is extremely thought provoking
I read it when it first came out and again recently.
Outstanding, Mr. Thom draws you into the era.
A great story told by a great story teller.
I read a lot of historical fiction and this was by far the greatest!
Children of First Man and Runestone by Don Coldsmith are the two best books on the subject of early white man in North America.
Mr. Thoms latest book Sign-Talker is also a must read.
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However, we should be grateful that this dubious premise sold the book, because Perrett has provided us with a very solid biography of a typical naval officer of this period. Gordon is not in the first rank of Napoleonic naval officers, but the variety of his experiences and actions shows the type of man who made the British navy great. With the skill of the true historian, Perrett has dug out details of long forgotten actions and campaigns. His style is readable, and he has an eye for the sort of detail that adds zest to a biography.
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I bought ten of these Bibles, (for benevalence)
in part because I didn't want extra sound effects.
When my order came,
I popped in the Acts tape,
and when it got to the part where the Holy Spirit
gives instructions to separate Paul and Barnabas
for the work whereunto they are sent,
Alexander Scourby's voice is cut off,
and they splice in some guy in an echo/reverb room
to "do" the voice of the Holy Spirit.
INCREDIBLY TACKY, not to mention,
this seems to me to be
a totally inappropriate means of representing the Holy Spirit.
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What I found the most interesting about the book was the detailed descriptions of each of the pieces and the wonderful clear pictures accompanying them. The author would not only describe the piece, he would tell you who made the piece and how his conclusion was reached based on other pieces, which have been positively identified. Similar pieces were compared in many instances and subtle differences in designs were noted to educate the reader on how to identify reproductions from the original.
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Cutting through the psycho-babble and well-intentioned but destructive, liberal, social thinking, Alexander and Preston quickly get to the heart of the matter: (1) some denominations baptize infants and young children, boldly declaring that what matters is not our decision for Jesus, but his decision for us; (2) a growing body of scientific evidence argues for a significant genetic component to homosexuality, but (3) despite the commitment that denominations make in infant baptisms and a growing body of scientific evidence for sexual predispositions, most congregations effectively excommunicate homosexuals. The point is simple: every time the Church chases away an homosexual, we sin.
In the face of our religious hypocracy and failure to keep the promises of infant baptism, Alexander and Preston calmly remind us, "We Were Baptized, Too." This thought-provoking argument demands to be read and discussed within the "straight" Church. Can we tell the truth about those who share our faith, but whose ways of loving are different from our own?
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