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A poet of note she was also a strong advocate of social and religious change and a believer in the need for female emancipation as an essential part of progress. She became a disciple of the religious reformer known as the Bab ("Gate" - i.e. to the knowledge of God) who teachings first laid the basis for the present-day and world wide Baha'i religion and was put to death by the authorities in 1852 as part of a great pogrom of the Bab's followers. Her last word's are said to have been "You can kill me if you like, but you cannot stop the emancipation of women".
This book is interesting and readable but the story of Tahirih needs to be brought up to date to include the results of more recent and extensive historical research as well as the translation of her poetry into English - poetry which itself gives further insight into her beliefs.
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First, the overall writing quality is poor, to say the least. It seems like the book is totally unedited. Now, I have nothing against a "basement production" kind of book, but El-Amin sinks to such a poor level of writing that his points become obscured.
Organization also appears to be nonexistant - or if it exists, it is in a way I do not really understand. The book basically goes through the topics of Islam that the author finds interesting on a point-by-point basis. It is hard to find any central ideas, other than the pro Al-Islam message. Often El-Amin states his opinion regarding something without providing the background information so that someone not intimately familiar with the Al-Islam movement would even know what the issue is. This really undermines the usefulness of the book.
Finally, the book has a rather ...-like tone. This shows when El-Amin presents information as if it is an undisputed factual event, and does not discuss or describe the event in any sort of meaningful detail. Ultimately, many of the events that he mentions - but NOT discusses - are not at all at the level of "accepted facts." An example of this would be El-Amin's breif treatment of what happened to the Nation of Islam after Elijah Mohammad's death in 1975. El-Amin is quick to say that basically all of the members of the Black Muslim movement consolidated under Wallace Deen, Elijah Mohammad's son. However this is far from fact - and it would have been much more interesting to hear a less simplistic account of the post-1975 Nation of Islam than El-Amin seemed ready to provide.
Overall, this book is not really useful as either a scholarly work or as a popular introduction to Al-Islam.
It didnot take Malcolm long to gain the trust of his teacher. Mr Muhammed gave Malcolm the okay to open new Temples all over the country. Elijiah Muhammed promoted Malcolm to a Minister position in New York, in addition to be named the first National Represenative of Elijiah Muhammed and the NOI.
A scandle, a jealous intercircle and the insecurities of Mr. Muhammed forced Malcolm X out of the Nation. Although he (Mr. Muhammed) claimed that he was going to suspend Malcolm X because of what he said regarding the death of John F. Kennedy; it was just the thing he needed to rid himself of his greatest student. Elijiah Muhammed was told by his intercircle of advisiors that Malcolm was trying to takeover the Nation. When Malcolm interviewed some of the women whith whom had romances with is leader Malcolm discovered that Elijiah was jealous of him. "He loves you brother Malcolm" one of the women told him. Then sshe said that he (Elijiah Muhammed) thought that he would betray him. When Malcolm's suspention passed the ninety day period, it accurred to him that he was forced out.
When Malcolm X was dismissed from the NOI he launged his own organizations. The programs he designed were the Muslim Mosque INC. and the Organization of Afro-American Unity. Some of the members of the Nation of Islam parted with Malcolm, and left a bitter, angry, hostile, and deadly atmosphere that lead to Malcolm's death on Febuary 21, 1965.
Although his life was short lived Malcolm X did discover the real beauty of Al-Islam. Short after breaking from Mr. Muhammed Malcolm went to Mecca. Malcolm's was amazed by the spirt of universal Islamic brother that he felt in the holy city. In a letter to his wife and followers Malcolm said " I have eaten from the same plate, and dranked from the same cut from men who's eye's where blue as the sky, and we are all the same. He felt that Islamic teachings can destroy the cancer of White superiority, and Black inferiority from all people.
Malcolm was and still is a grat Afro-American Icon. His love for his Family, his faih, and Black people have lead us to insire to be just like him. Some said that he was a head of his time but perhaps we were the ones who were late.
Malcolm's committment to Al-Islam lead him to greater spirtual hights.
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