I myself discovered this translation after a sedentary life, and it made all the difference between how I lived my life then, and how I live it now. I read it when I was in the hospital recovering from Dr. Voronoff's glandular rejuvenation technique, long touted as a means to renew one's energy. The infusion of new life into my tottering body, and the concepts in this book, motivated me to leave behind my sorry existence and travel the world. I always keep this work by my side throughout my journeys, and its magic word "virtu" has gotten me out of many difficult situations, even as it was the force that allowed me to get into them in the first place. Virtu was my wisdom, when I was unofficially detained by close mouthed bureaucrats in the Balkans, who eventually let me continue my travels because of my clever diplomacy; I muttered "Virtu!" to myself as I clambered for forty hard days up the steep slopes of the Andes in search of unclassified protozoa; virtu was my strength, when I fought and killed in self defense the leader of a tribe of Geladas, and became their new alpha male. I would never have done any of these things--indeed, I would not be here writing this--had I not read this work. It has been an inspiration to me, and the principle of virtu is one the most powerful tools in the bag of tricks I have developed as I have travelled the world.
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This is an amazing book. Perhaps the only one of its kind. In 320 pages with 640 high resolution black & white photos, the authors cover the medals of over 200 societies.
Colonial descendant societies, Revolutionary War societies such as the Daughters/Sons of the American Revolution, Civil War societies like the Grand Army of the Republic and the Daughters of the Confederacy, are all well represented in these pages.
Medals from more obscure groups such as the Order of the White Crane and the Saint Nicholas Society of the City of New York are also represented.
The emphasis of the book is definitely on military and lineage societies rather than on Masonic or other fraternal organizations such as the Odd Fellows or Knights of Columbus.
Information about each pictured medal is included along with a potted history about the issuing society. Why the medal was issued, who it was presented to, and changes or variations if known are described.
If you have an old society medal saved as a keepsake in your family or if you have a photograph of an ancestor wearing a medal , this book may help you identify the organization to which they belonged.
translation) after having read Pindar (in C.M. Bowra's
translation--Penguin Classics) is to read (for me)
shorter, fresher, clearer poetry.
Yet, strangely, in his "Introduction" Fagles finds
it necessary to defend Bacchylides against the greater
fame and tradition of admiration for Pindar -- but
Fagles does a very good job of making his case for
Bacchylides (and, of course, the poetry speaks
in translation in favor of Bacchylides as well).
Interestingly, Bowra has written the "Foreword" for
Fagles' edition of Bacchylides. Bowra says that
Bacchylides is hard to translate -- but the advantage
for Fagles is that Bacchylides has had few translations,
since the remains of his poetry were not known to
modern times until 1896. Bowra says that since Fagles
is not hampered by so many previous earlier versions
of translations, he makes almost a fresh start, and
with unusual courage, judgment, and creative insight
has produced a work which is both a faithful translation
of Bacchylides as well as a work of art in its own right.
That is high praise indeed, from one classical translator
to another.
In his "Introduction," Fagles admits early on that
the usual perception of Bacchylides has been that he
was considered "a dull and slight, or, a sweet and
sometimes charming practitioner of the kind of poetry
which Pindar created with profundity and magnificence."
But Fagles won't let that unfair judgment go...so
Pindar is by far the greater poet, is he? --well,
Bacchylides handles the genre differently, with his
own distinct virtues, and he is interested in different
things from Pindar. Fagles says that Bacchylides does
not consider himself to be a prophet as Pindar did.
Bacchylides stands back from his work and "prefers to
consider himself a craftsman." The element of
narrative (as in Homer) is more important to Bacchylides
than in Pindar. Fagles says, "Bacchylides lacks the
inwardness of Pindar...He is cooler, brighter, more
objective." Fagles says that in narrative grace and
crisp elegance, Bacchylides is the superior to Pindar.
This volume is divided into sections of different
types of poems: Epinician Odes [14] (to honor victorious
athletes in the various games held in ancient Greece--
Isthmian Odes, Olympian Odes, Pythian Odes, Nemean Odes);
Dithyrambs [15-27] (concerning various mythic figures--
The Sons of Antenor, Heracles, Theseus [2 poems], Io,
Idas, Cassandra, Pasiphae, Chiron) -- Fragments, Fragments
of Uncertain Genre, and Doubtful Pieces.
There is also a section of "Notes" in the back to
explain some aspects of the poems.
Though Bacchyides' sentences tend to be a bit more
complete, to me personally, I get the same freshness
from reading Fagles' renderings of these poems in
their short, clear impact after reading the rather
turgid Pindar (in translation), as I get when
I read Emily Dickinson after having had enough
of a dose of bombastic, droning, tedious
Walt Whitman in his longer, "prophetic"
pieces. Walt can be glorious, mystic, intimate,
delicate -- but he can also be tiresome.
Try Bacchylides for a refreshing easement.
_______________
Men can maneuver no hold
Over wealth or stubborn war
Or the feuds that rock a state --
But raking her clouds from land to land,
Destiny -- that Pandora -- ranges.
-- Bacchylides.
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