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According to Wright, we live in a culture where too much free time and a gulf between the haves and have-nots is breeding gratuitous acts of cruelty. In this novel we watch how such a state affects a group of well-educated, acquisitive Americans who have nothing to do with one another in any narrative sense.
The link between them is a character named Wylie Jones, who suddenly abandons his upper-middle-class life and begins roaming around America, either committing acts of murder or seducing women under different aliases.
Going Native, a more elegant way of saying ''reverting to the primitive,'' is a well-chosen showcase for Wright's raw, poetic sensibility. Author of the 1983 novel Meditations in Green, he portrays the effects of violence with hypnotic intensity. An ex-hippie truck driver gets knifed by a hitchhiker, and the blade stuck in his belly pulses to the rhythm of his dying heart. A well- educated woman about to be gunned down at close range in her own kitchen ''could see the terrified mouse that was her mind running round and round, searching for an exit.''
Composed of panoramic prose and comically hip dialogue, Going Native has the impact of an X-acto knife slitting open the bloated belly of American life.
If you love satire of the darkest variety and enjoy reading authors who don't rely on cliches or hack conventions in painting their portraits, then give this one a go. It's the most mordantly humorous book I've picked up since I last read Celine. If Wright's view of American culture is too jaundiced for you, then I would suggest you stick to the sugar-coated variety of fiction that meets your requirements. There's nothing sweet about this vision. If you're afraid of having a bad trip, avoid this book. Because if you open these pages, you are, in Betty Davis' vernacular, "in for a bumpy ride." If you can't handle the truth, look elsewhere.
This is one of the four or five books that are automatically on my list of recommendations whenever someone approaches me on the subject of reading. Absolutely more than five stars.
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While M-31 (his second novel, published in 1989) is not quite as bold and polished as Going Native (his third and last to date, published in 1993), it is still the work of an apalling talent. Presently, I am tip-toeing through his debut, Meditations in Green, a booby-trapped novel set largely in the Vietnam war which may well be the best fictional representation of that conflict ever written. But like all his books, it defies genre and easy categorisation.
One day, perhaps, Wright will get the recognition he so richly deserves. Until then, he's the best-kept secret in contemporary literature.
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Crane's focus is squarely on Henry Fleming and his perception of both himself and his environment. We never know what the other soldiers think. We can infer their thoughts only through the evolving view of Fleming himself. And what he thinks is that he will turn yellow at the first opportunity. As he thinks this, he rationalizes that all other soldiers think as he does. Further, he sees nature itself in harmony with his thougts. If Fleming lacks courage, then so must the rest of the universe. Serious literary critics point to even more subtle and archetypal images of birth versus rebirth and retreat versus advance in order to bolster their respective claims concerning how Fleming's moral regeneration began. I have no problem with this focus on Fleming's conversion, but not many readers question the sincerity of this conversion. By the middle of the novel, Fleming has been humiliated, bashed on the head with a rifle butt, separated from his mates, and is generally battling with some serious issues of self-worth. And then he changes. For no apparent reason, he now is brimful with courage in battle and hatred of the enemy. Further, he feels a deep shame towards those boys in blue who now exhibit the same lack of courage that formerly characterized him. Yet, it does not follow that courage must spring forth from a mere recognizance of one's own failings. What Crane would seemingly have the reader believe is that Fleming turned his life around quickly and seemingly at will. Yet I quibble at this conversion. It is more likely that Crane wanted his readers to see that the innate chaotic nature of war is so alien to human understanding that the concepts that we call 'courage' and 'cowardice' are mere tags to describe on the most superficial of levels a multi-faceted series of strands of emotions that under stress blend into one another so that the excess of one is seen as the deficiency of the other. Fleming's new-found courage, then, in charging for the grey guns, is less the permanent sense of abiding bravery than the temporary sense of fear turned upside down, a result which mimics but does not actualize true heroism. As Fleming holds onto his red flag while wearing his red badge of courage, the redness of both flag and badge are reduced to empty posturing, that paradoxically enough entitle their bearer to accolades of heroic merit by those others who have not yet undergone a similar conversion. Therefore, it is this superficial conversion of and confusion with deep-seated fear and suspect heroism that marks Crane as one who sought to reveal the terrible chaos of war by suggesting that those whom we adore as heroes perform their acts with less obvious motivation.
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