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Thomas J. Knox decidedly focused on the League issue. He meticulously studied the process of the formation of League of Nations. And his analysis of American political spectrum of that era - especially progressive internationalism & conservative internationalism - was excellent. It was very helpful in studying American history.
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*I will give exception to Robert Graves, who's work has literary merit, but its age and rushed composition leaves it unfortunately incomplete and inadequate in points of fact.
Wilson does a great job of putting Lawrence's accomplishements and failures during the Great War into context: a great deal of the book is spent on the background policies and overall Eastern war effort to show us exactly where Lawrence fit in. A great description of Larwrence's time as a young idealist in Syria before the war is also provided. In these two areas there is no greater work provided on Lawrence. However, I find the work loses its scholarly charm after the war, where too much is spent dwelling on the possible pyschological underpinnings of Lawrence, and attempting to explain TEL's motives behind his erradic behavior. This kind of amateur science was handled responsibly for most of the work, but the temptation to delve into the pool of conjecture and broad speculation proved too great for Wilson, as with most authorities on the subject.
The work is well-researched, a bit thin in style, and full of notes and a helpful appendix. Not perfect, but definitely the best pick for a Lawrence bio out there.
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I am a mid-level manager. I recently joined a young telecom company and set about interviewing and hiring staff and coalescing them into a Team. This book helped refresh the process of developing and communicating "management vision."
For a mature manager - a dozen years experience of managing 12 to 40 people - this is a good refresher. For a younger manager recently promoted or just getting started, this is a must.
This book should be coupled with Winning Management by Wolf J. Rinke.
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The first part focuses on Biblical essays, that is writings which seek to discover how grace is seen within the Biblical narratives and letters. The second part focuses on grace seen in history, the third on grace seen in theology, and the fourth studies grace from the perspective of culture.
All in all a very good, and valuable, text.
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«Commonplacing » seems to have been one of the practices of the readers of Jefferson's time: it consisted in copying the most eloquent or profound passages one encountered in one's readings into a notebook one would presumably read over and over again. If I remember correctly, John Locke also commonplaced, and Jefferson himself left us more specialized notebooks, such as the legal ones he produced in the mid 1760s.
Most of the quotes in the present volume are from works of «imaginative literature»- mostly poems Jefferson enjoyed in his youth, from Homer to another favorite of his, «Ossian», whom he believed to be a genuine third-century Celtic bard but who was in fact a fabrication of his eighteenth-century «translator», James McPherson. Most of the quotes are in English, but a substantial number of them are in foreign languages Jefferson was fluent in: ancient Greek, latin and French, all of them translated in the footnotes. Two criteria seem to have presided to their inclusion: their felicity of expression and very often the little gems of wisdom they contain - on the law of identity: «If white, & black, blend, soften & Unite/ A thousand Ways ; is there no black or White ?» ; on the virtue of productivity: «without employ/ the soul is on a rack ; the rack of rest» ; or on objective reasoning: «He who has judged aught, with the other side unheard, may have judged righteously, but was himself unrighteous.»
Perhaps more interesting to the historian of ideas, this literary commonplace book also contains thirty pages of extracts from Bolingbroke's essays and letters, which almost singlehandedly shaped Jefferson's religious outlook and help explain the «self-evident» standards Jefferson applied in his heretical selective rewriting of the Gospels. Bolinbgroke's crucial influence on Jefferson's philosophical outlook is stressed by the editor in the highly helpful thirty-two-page «Register of Authors» which follows the excerpts : «the major tenets of Bolingbroke's philosophical program were ultimately adopted by Jefferson as his own: a thoroughgoing materalism; a rejection of metaphysics and all speculation that ventures beyond the reach of human apprehension; an uncompromising commitment to reason as the final arbiter of knowledge and validity; a disposition to regard churchmen and theologians as the corrupters of Christianity; a distate for the doctrines of Plato and his influence on Christian teachings; and a strong skepticism regarding the historicity of biblical accounts. » (p156)
In addition to being a window on the young Jefferson's soul (or lack thereof), this volume is remarkable for the thorough and careful work of its editor (except for a grammatical error in a French quotation from Racine, in §395) and will be beautifully complemented by *Jefferson's Extracts from the Gospels*, published in the same series.
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My whole class liked the book but none of us wanted to make a similar bet.
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The novel proceeds as many soap-opera-like events unfold. The unique plot-twists made reading the novel a very entertaining experience. An unfavorable trait Henchard possesses is not letting go of past mistakes. Although he tries to atone for the past indiscretions, fate always seems to catch up to him. These factors and others contribute to the downfall of Michael Henchard.