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The essays in this short collection touch on lives of people as well as life force of place. Williams writes about Georgia O'Keefe in "In Cahoots with Coyote" with evident love for the woman, the artist, the landscape: "What O'Keefe saw was what O'Keefe felt - in her own bones. Her brush strokes remind us again and again, nothing is as it appears: roads that seem to stand in the air like charmed snakes; a pelvis bone that becomes a gateway to the sky; another that is rendered like an angel; and 'music translated into something for the eye.'" The essay concludes with Williams, O'Keefe, and coyotes in the canyons of southern Utah howling in harmony.
Williams writes a eulogy for Edward Abbey, another spirit polished by desert sand. She sees Abbey as the leader of a growing Clan, a clan of human coyotes reclaiming their land, "...individuals who are quietly subversive on behalf of the land. And they are infiltrating our neighborhoods in the most respectable ways, with their long, bushy tails tucked discreetly inside their pants or beneath their skirts... not easily identified, but there are clues. You can see it in their eyes. They are joyful and they are fierce. They can cry louder and laugh harder than anyone on the planet..."
This is that total immersion Williams renders so well. Her people essays blend seamlessly with her place essays; they are the same, as they should be, she reminds us, the same. "We call its name," she writes of the earth around her, "and the land calls back."
Williams makes political statements in her work. It is her coyote howl to call together an awareness of the destruction of land all around us. She addresses nuclear testing not only as a naturalist, but as a woman born in a family riddled with breast and ovarian cancer. She addresses conservation as a necessity for continued life on earth, not merely as a question of quality of life. Her call is not militant - it is one of lyrical love for the preservation of the gift we have been given, the natural world that sustains us.
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"What am I not hearing? A loss of sight. What am I not seeing? Becoming numb. The dismantling of the self."
The writing in this book is terrible--it literally made my stomach turn. In fact, the scenes of "Hell" in the painting in the appendix were more palatable than the writing. Hopefully the apparent lack of interest in this book will motivate Tempest Williams to actively improve her considerable writing skills, focus more on her loyal audience, and develop a sense of humor--this gifted woman takes herself much too seriously.
Leap places a powerful grip on the reader as Williams takes you through the panels of the triptic, through her life and the life of the painting. What does it mean to surrender to your passions? An inquisitive look at at painting that will turn you inside out, take you in circles, through heaven and hell and somewhere along the way, you'll find restoration.
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Conceptually, the notion of a group of artists responding aesthetically to a specific (Last Great) place as a theme for a photo-essay is intriguing. One can easily imagine how such a project might soar. Although individual photographs in this collection are indeed stirring, there is something about the portfolio as a whole which fails to satisfy; either as a cohesive statement on the need for preservation of endangered ecosystems, or as a presentation of art photography by a dozen acclaimed practitioners.
Another volume devoted to highlighting photographically the need for care and protection of precious spaces on Earth comes to mind here. Although not as highly specific thematically as In Response To Place, The World Wildlife Fund's spectacular Living Planet does a wonderful job of creating a vivid, consistently cogent statement on the immanence of place; something The Nature Conservancy's offering simply fails to do.
While the book cannot possibly evoke the same feelings of awe as the individual pictures hanging on the wall, it sure isn't a bad substitute if you cannot see them and it is a wonderful reminder if you can!
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One of my favorite passages deals with a young woman's coming-of-age ceremony, Kinaalda. A young woman's ability to give life is celebrated through a ceremony that can last up to five days. Blessings are heaped upon her, her jewelry is washed along with her hair while the community sings "Songs of Dawn" and prepares a special cake. How different from American culture. We do not have a cultural celebration, acknowledging the life-giving potential of young women. Adolescent girls may get a clinical explanation of mesntruation during gym class at school. No party here! And more often than not, a girl feels this is something that must remain hidden from the community. If she's lucky, she has a best friend in whom she can confide. Navajo people celebrate the life-giving potential of a young woman. What an empowering message this must send to Navajo girls as they celebrate this ritual communally.
Pieces of White Shell is full of earth wisdom. Landscape--especially the mountains. They come alive through the story of their origins. Yucca. So many different uses for this desert plant. Soap, sandals, baskets, games, food. Stories of animals. Coyote--that border figure on the edge of the profane and sacred. Deer--Deer Gods giving instruction on how they should be hunted and used.
Pieces of White Shell is a book that I savor again and again. And it always satisfies.