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Can we change before things get worse? Maybe with Hart's & Scott's recommendations and insights (really nothing more than reiterations of what most of us already know and believe) we can!
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Lowenberg and Kaempfer provide powerful evidence for the Public Choice argument that South Africa's apartheid "was essentially a massive bureaucracy whose raison d'etre was the production of market regulations designed to effect wealth redistribution away from blacks and white mining and industrial capital owners in favor of white workers and agricultural capital owners. These regulations reflected the preferences of the median voter in an electorate dominated by white labor and rural constituencies." (p. 39)
Many people attribute the demise of South Africa's apartheid to international sanctions. Lowenberg and Kaempfer arrive at a different conclusion: "The white South African Government abdicated power because of a recognition that apartheid policies were becoming too costly to maintain. The main costs associated with apartheid were self-imposed as a consequence of years of misguided development strategies on the part of the National Party government and its predecessors. Although external events such as the oil price shocks of the 1970s and international reaction to apartheid after the Soweto riots of 1976 contributed to the slow growth of the South African economy, even more significant was the fact that the economy had undergone changes which had turned the apartheid system, once an asset for important groups of the white population, into a liability." (p. 218)
Lowenberg and Kaempfer devote several chapters to the sanctions issue. They show that despite claims that the goal of sanctions is to make targeted countries change objectionable domestic policies, sanctions more likely serve the interests of pressure groups within the sanctioning countries....
Therefore, the Lowenberg and Kaempfer hypothesis suggests, for example, that the United States might impose sanctions on the importation of South African wine, textiles, and coal and not to create domestic resistance, because abundant substitutes exist for those goods. Moreover, domestic producers might cynically support embargoes on wine, textiles, and coal imports as a means of gaining monopoly power. The United States embargoed South African agricultural products, but European nations, which were heavy consumers of produce from South Africa in the winter, chose not to embargo that category of goods.
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Those who believe Grant was a "drunkard" or a "butcher" should read his own words, which show Grant's humor, pathos and unique personality. Masterfully edited by John Y. Simon, these volumes are a "must have" for anyone with an interest in U.S. Grant as a general, a politician and as a man
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Those who believe Grant was a "drunkard" or a "butcher" should read his own words, which show Grant's humor, pathos and unique personality. Masterfully edited by John Y. Simon, these volumes are a "must have" for anyone with an interest in U.S. Grant as a general, a politician and as a man
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Those who believe Grant was a "drunkard" or a "butcher" should read his own words, which show Grant's humor, pathos and unique personality. Masterfully edited by John Y. Simon, these volumes are a "must have" for anyone with an interest in U.S. Grant as a general, a politician and as a man
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Those who believe Grant was a "drunkard" or a "butcher" should read his own words, which show Grant's humor, pathos and unique personality. Masterfully edited by John Y. Simon, these volumes are a "must have" for anyone with an interest in U.S. Grant as a general, a politician and as a man
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Those who believe Grant was a "drunkard" or a "butcher" should read his own words, which show Grant's humor, pathos and unique personality. Masterfully edited by John Y. Simon, these volumes are a "must have" for anyone with an interest in U.S. Grant as a general, a politician and as a man
The incredible testimony of the Rabbi dying in the Synagogue burning testifies that there is more than this world existance. The vision of a burning building, a rabbi exhorting his people to hope, remembrance and love of God is indescribable. I cannot get this picture of a prophet aflame, yet speaking in love, out of my mind.
Dr. Samelson has retained his faith, hope and remembrance. He teaches at a university, and his lectures cause us to remember, to hope, to love and to act. The biggest challenge is for us who read, or hear Dr. Samelson, to do something within our sphere of influence. Remember and yet, forgive: this is his legacy. This book is a "must read" and among the best I've read, for the author lives out his "One Bridge to Life." That bridge is love.