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Lots of maps, tips and explanations of the deeper meaning behind the sites you're visiting.
I'm bringing this book with me on my trip!
West gives an alternative account of the meaning of the monuments and antiquities to be seen in Egypt, more esoteric (though certainly not more difficult to understand) than that which is usually presented in guide books. He points out the details which brought him to the conclusion that the Giza Sphinx is in fact closer to 13,000 years old than the 4,500 years old that has been traditionally believed, and has a different viewpoint to the orthodox school in many cases. He presents both sides of the argument, and gives the information necessary to make up one's own mind based on observation of what is actually there to be seen.
On my first visit to Egypt, my companions and I felt rather sorry for tourists in groups with official guides, because they seemed to be missing out on at least half of the story, and in many cases the whole point.
I was particularly impressed with West's analysis of the architecture of the Temple of Luxor, based on the work of Schwaller de Lubicz, and once it was pointed out how the whole building maps onto a plan of the human skeleton, I found it very difficult to refute.
Whilst I did not always agree with his conclusions on every occasion, it cannot be disputed that West has raised thoroughly pertinent questions which conventional Egyptology has either glibly brushed under the carpet or failed to address at all.
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On the good side, I found the application of "Symbolism" to the Egyptian hieroglyphics intriguing. West shows rather nicely (though I would like to see more conventional views in their original context) how literal translations of Old Kingdom pyramid texts seem like complete gibberish, and most likely do not do justice to the people who wrote them. The symbolic translation appears more believable.
On the bad side, West is not reticent about engaging in rants against what he terms the "Church of Progress," meaning the belief in technological and scientific advancement as the measure of human accomplishment, and the depradations of modern society (which, he boldly asserts, is not a civilization) on the human soul. One does not have to be a Luddite to have some sympathy with this view, but its application to studies of ancient Egypt, with the conclusion that this long-lost civilization was far more advanced (in a non-technological sense) than our own, seems misplaced. It is odd, after all, that after castigating modern Egyptologists for the "flimsy" reasoning behind, for example, the conventional dating of the Sphinx, West should use evidence even more flimsy to claim that the ancient Egyptians were healthier than "Western" man, or that they had knowledge of pi, phi, and the zodiac. At best, West's harping on the "Church of Progress" is simply annoying. At worst, he seems unable to recognize when his own prejudices are coloring a too-rosy picture of the past for which there is no evidence.
As for the ugly, West's creationism prompts him to unleash several baseless attacks on Darwinian evolution. Usually, his rants concern the application of evolutionary principles, which were really only meant to apply to the origin and extinction of species over great spans of geological time, to human societies. Certainly, Darwinian evolution has been overextended in non-biological arenas, but the fact of evolution is simply not contestable on rational grounds. West's scientific credentials are compromised further by his claim that astrology has some basis in observable phenomena. It is in these subjects that "Serpent in the Sky" degenerates into complete drivel.
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Evelyn Horan - teacher/counselor/author
Jeannie, A Texas Frontier Girl Books One - Three