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Perhaps what Watson most candidly reveals about himself is why his life and, indeed, his public pronouncements were so punctuated with misogynisms. Man and boy, he was quite socially and sexually immature. He could get the double helix, but he had a lot of trouble getting the girl. Watson's search for the "perfect woman" is similarly grotesque. Life is short. How about a good companion who simply loves you, and you love her back, Dr. Watson?
I think that the cast of characters and author's candor in this book make it interesting and worthwhile reading. However, it ironically accomplishes in uncovering how someone who can't get the girl also doesn't want her in the laboratory. Thus it reveals that just like the notion of a "perfect woman" is a grand illusion so is the idea of a perfect scientist.
Although genes get the first mention in the title, and there is plenty of science here, the chief part of the memoir is devoted to "girls," always on Watson's mind. It is amusing that a scientist who will be remembered forever for his monumental discovery often sounds like a confused loveless teenager seeking female solace. He frets when a girlfriend doesn't write, for instance, and stumbles in sexual endeavors. The final part of the title refers to George Gamow, an amazing physicist who pops up all over American science in the forties and fifties. His heavy drinking ("his idea of a tall drink was a tall glass completely filled with whiskey") and uproarious pranks made him disliked by many in the staid science world, but Watson reflects, "His role was to have a good time no matter the consequences to the ethos of science." Pranks were not only Gamow's stock in trade; the book is surprisingly full of them, perpetuated sometimes in official journals, sometimes by Watson, sometimes against Watson. He writes about the Woods Hole Oceanographic Institute, "I deeply offended several old-timers by giving lectures in unlaced tennis shoes and wearing my floppy hat at night as well as during the day. My water pistol was also judged inappropriate, even though I generally restricted its aim to a pretty girl from the South taking invertebrate lab work too seriously."
It is great fun to see giants of science, like Feynman, Crick, and Delbruck, wander through these pages, usually in informal style. It is also interesting to see the international nature of serious scientific effort, with competition that is generally friendly. Watson is a breezy writer; the events described here, especially the details of his personal life, have none of the importance of the discovery of the double helix, and his amused and tolerant attitude comes forth on each page. It is a fond look back at a happy, busy life.
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Full credit to James Watson for the work and effort he is putting in for those he portrays in his book, but there are surely better ways of putting this message across.
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Each of the 22 professors featured in the book is allotted 4-6 pages to tell us what they stand for as philosophers. Given this sort of brevity, none of those in the book can hide who they really are; their merits and vices come through in strikingly compact form.
Bernd Magnus uses his pages to present a Holcaust memoir that is among the most moving I have ever read. John Caputo gives an autobiographical account of his early religious interests that manages to be surprisingly modest. Thomas Flynn makes an equally modest statement about the past and future of Continental philosophy in the United States. Alphonso Lingis gets down to business in typical fashion, refusing to drop any names or preen any feathers in the mirror, giving us a genuinely philosophical argument in his ever-brilliant prose. There are other good chapters as well; these were my favorites.
Other chapters leave a mixed impression on the reader. Robert Bernasconi explains his recent interests with clarity and apparent sincerity, yet he is tellingly defensive concerning his limited publication record. Patrick Heelan meditates interestingly on the relation between science and philosophy, but his tone borders on abrasive in his attitude toward those philosophers who lack training in the hard sciences.
Ironically, the worst chapters are written largely by those who are currently the most fashionable and politically powerful of Continental thinkers. Charles Scott's section is a vague muddle of which little can be remembered 20 minutes after completing it. The essay by John Sallis is pointlessly entitled by means of an ancient alphabet (note: if the pre-Socratics were alive in America today, they would write in English and would regard Sallis' essay as sheer pedantry), and the content of his essay is correspondingly pretentious. David Krell reaches new depths of embarrassing literary behavior, while Hugh Silverman insults the reader's patience with an endless prose version of his curriculum vitae.
American Continental philosophy has had a troubling tendency to rest on whatever laurels it may have had rather than pushing forward into fresh domains of philosophical thought. By allowing us to take stock of what has and has not been accomplished by the SPEP/Perugia movement, Watson's book is a surprisingly potent contribution to its possible top-to-bottom rennovation.