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I was glad to learn about the Knights of Templer and that they were crusaders. I always wondered how Sam Spade in the Maltese Falcon knew that and it is because of this classic.
I was surprised that it talked so much about Robin of Lockesley. The story of Ivanhoe seemed to be the same only told by Ivanhoe's friends and not Robin's.
I thought that the DeBracyn and the Knight of Templer Brian de Bois Guilbert were pretty evil guys which made the story interesting. They were weasels when they had their backs to the wall but did preform with honor when required like when Richard gets DeBracy.
I guess I did not understand the prejudice of the time because they treated the Jews like dirt and they were so sterotypical. I really thought that the Jewish girl Rebecca was going to end up with Ivanhoe instead of that Saxon Lady Roweana. I guess you have to appreciate the times that they lived in.
It was a different look the Richard/Prince John history.
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The book is a defense of State Rights (and decentralized government) as opposed to a strong centralized government. Wether you support one idea or the other this book is definately worth reading to get a different point of view.
For historical reading on Jefferson Davis read his own writings and speeches from his life and service to the United States and then the Confederate States.
He was a hero of the Mexican-American War; he treated captured American Indians with honor and dignity; he was a Congressman and Senator of note who was scrupulously honest in the performance of his duties -- even to the point of not availing himself of the perks of his office; and he was probably the best Secretary of War our nation had (which to its eternal shame did not officially acknowledge his death in 1889 as all other Secretaries were acknowledged and officially mourned).
And that's only the first half of the book!
The second half is an impassioned defense of Jefferson Davis' honor and proof that he was not a traitor based on the writings of the Founding Fathers (including such centralists -- even monarchists -- as Alexander Hamilton). Based on the ideals of the Founding Fathers, as the Kennedys prove beyond doubt, Jefferson Davis was not a traitor. Abraham Lincoln and his Yankee cohorts who raped and ravaged the South in the name of "preserving the Union!" were the true traitors, indeed war criminals.
This juror's verdict? Jefferson Davis was right!
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Walters demonstrates the secularization of reform in the realm of communitarian societies. Thus, the early nineteenth century utopian settlements that often emerged out of pietistic impulses gave way to more secular experiments in social engineering such as Owenism, or as in the case of Oneida, how a once religious community endured only as a commercial venture. Similarly he shows institutions such as asylums wove their religious inspiration with the science of the times but like prisons and almshouses became holding pens for outcasts rather than places for healing and reform.
Walters also situates the emergence of reform in the particular circumstances of antebellum America. He argues that the emergence of the middle class created made it possible for people to devote time to reform, and that technological advances in printing made it possible for people to actually make a living as an "agitator." He also argues that reform helped shape the identity of the emerging middle class. This point come through particularly clearly in his chapter on working man's reform.
Walters' synthesis suffers from its grand scope and short length. In it he sacrifices a certain amount of detail and analysis for space and clarity. The section on utopian movements, for example, traces the personalities of the major reformers and a brief outline of the community that followed without in-depth analysis. Throughout the book quotations from primary sources would have been helpful in giving a feel for the particular movement under discussion. The lack of primary source material allows Walters to sacrifice documentation, and the reader sometimes wishes for some assistance in discerning the origin or fuller development of a particular point. To his credit, Walters provides a good bibliographical essay at the end, but the lack of documentation sometimes proves frustrating and thus interrupts the otherwise smooth flow in the text. Nonetheless, American Reformers is a very readable and useful synthesis of the secondary sources on antebellum reform. As such, it is a helpful and welcome addition to the field.
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(as in: "Got a problem? Look it up in (author's last name)!")
This is one of those books--- broad coverage of a lot of important topics regarding Spotlight SAR...
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Don't waste a minute on this thoughtless propaganda. It's not only politically incorrect (as the author proudly points out), it's just incorrect.
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