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The contributors generally approach the expositions from a moderate viewpoint focus on scholarship more than tradition. For example, although Ecclesiastes has often been ascribed to Solomon, the Commentary gives reasons why it is likely someone else. However, in instances like these the contributors to a good job of giving both points of view and not forcing one idea on the readers. Thus, I have found it to be an excellent source when open-mindedness is desired.
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Evans met several truly historical figures. First and foremost was Patton. After the first day of the Battle of Arracourt, Patton visited Evans' command post to commend him on a job well done. That was just the first of many encounters with General Patton. After hostilities ceased in 1945, Evans was assigned to a Prisoner of War camp near Landshut, Germany. There, while interrogating prisoners, he briefly met General Vlasov, another larger-than-life individual. Vlasov was a former White Russian officer who was convinced (some say coerced) to help the Nazis against the Soviet Union on the Eastern Front. Later, in Switzerland, Evans was able to get a glimpse of a compound full of Nazi war criminals, most notable of whom was Herman Goering.
Evans was also fortunate to have been able to participate in the design, testing and eventual combat deployment of the M18 "Hellcat" tank destroyer. The United States Army found that its antitank capabilities were woefully inadequate against the masses of German armor, so a new tank destroyer was desired. Evans, along with a handful of other armor officers from various posts around the US, was invited to Detroit to the Buick Division of General Motors, to offer suggestions for the design of this new vehicle. There are precious few times in a soldier's career that he is given the opportunity to impact upon the equipment he will use in the performance of his duty. Evans and these other officers seized the moment and helped to design one of the most effective combat vehicles ever. In ju! st a few short months the M18 went from the drawing board to the maneuver field and then the European Theater of Opera tions.
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Walter Watson expands on the work of philosopher Richard McKeon in classifying the thought systems created by the great philosophers. Watson's scheme identifies four 'variables' - Perspective, Reality (i.e. metaphysics), (epistemological) Method, and Principle. For each variable he identifies four possible values. He identifies:
- Personal, Objective, Diaphanic, and Disciplinary Perspectives
- Existential, Substrative, Noumenal, and Essential Realities
- Agonistic, Logistic, Dialectical, and Problematic Methods
- Creative, Elemental, Comprehensive, and Reflexive Principles
This method of classification is defended by numerous examples and quotes from a wide variety of philosophers. Finally, Watson relates the four variables and the four values of each variable to Aristotle's four causes.
Watson does not promote or disparage any of the classes. His writing is clear and descriptive, but not evaluative. If he has a bias, it certainly is not apparent in his writing.
After reading this book, I can also recommend you continue with the companion work "Philosophy in World Perspective" by David A. Dilworth (also available from Amazon.com). Dilworth applies Watson's scheme of classification to many of the world's great thinkers - including the pre-Socratic Greeks, Eastern philosophers, 20th-century thinkers, and the major world religions.
Watson's book is presumably targeted at professional philosophers. I did not have trouble understanding most of the material, although I am not a philosopher, nor have I had any formal education in the subject. Dilworth's book does assume that his reader also has read widely in philosophy and I found it necessary to supplement his book with reading of a dictionary of philosophy and religion.