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Some of the work produced was truly innovative. The work of Brisley and the lifestyle adopted by the mavericks Gilbert and George crossed into performance. Brisley produced a disturbing effect:
"At Gallery House, Brisley converted a large room into a kind of filthy prison cell by splashing walls and windows with black and grey paint and covering the floor wity debris, dirt and slop water. He occupied the room for two weeks while living on a restricted diet and with no amusements or external communications."
"Clearly, the performance was a metaphor for the existentialist predicament of man, an isolated, nameless individual reduced to a National Insurance number and imprisoned in squalor, with no history and a future limited to survival. (p.72)
The boundaries of art were being stretched in other ways too. Artists were seeking to take art to new audiences with community art, art working within industry and agitprop art linked to social movements. As the author points out community art:
"reflected a strong desire on the part of many artists to escape from the isolation of the studio, the existing gallery system and its middle-class audience, in order to reach out to new audiences who either had no experience of the fine arts or were hostile to them." p.132
The motivation was clear. John Stezaker is quoted in regard to avant-garde artists but in fact his observations apply much more widely:
"The avant-garde artist has simply become a business man, wheeling and dealing in a restricted cultural circle and to a specialist clientele". p.76
The problem of absorbtion or incorporation runs as an understated theme throughout this history. Most art seems dependant on the indulgences of Capitalists (Alistair McAlpine and the Saatchis being obvious examples. Most of what is left is funded from public money dispensed by groups like the Arts Council.
The arrival of video "challenged the monopoly of existing broadcasting institutions and, by enabling children and laypeople to use video equipment, the medium and technology of television were demystified. Thus, the passive consumption of television was replaced or supplemented by the active production of images." p.151
Or didn't as it turned out. Even where grants or the grace and favour of wealthy patrons played no part the corrupting pull of the market made itself felt:
"As in the case of so much photomontage art of the 1970s, radical film and video often had a love/hate relationship with mainstream media because they were the dominant forms of communication and because they provided - if access could be obtained without compromising artistic integrity - the opportunity to reach a much wider, non-art world audience." p.152
How far "artistic integrity" had been compromised during the 70s is not really seriously examined. There are, however, few examples of outright censorship documented - one of the few being the closure of the Art Theory course in 1973 at Coventry. This might indicate a suprising liberality or it might show that the process of funding art or its relationship with the market were themselves enough to ensure that any questioning of the status quo was within clearly understood boundaries.
There are a few areas where I feel radical art broke out of the box. Jamie Reid: "the man who more than any other created the cut-and-paste graphic-guerilla style associated with the punk era, particularly in his record sleeves for the Sex Pistols" according to Esquire (June 2002) did communicate to new audiences. His work is briefly considered in Left Shift but others working in the same field are not on the basis that that David Laing and Jon Savage have already done so.
We all come from somewhere
What I find interesting is that Left Shift places Reid in a context. He came from somewhere (as all we opponents of capitalism do):
"Reid,s activities during the first half of the 1970s can be considered part of the community arts movement that was then gathering momentum having started in the 1960s. The Surburban Press was only one of many such small, alternative printing presses, phoyography and poster workshops. Community art, of course, was defined and limited by its local character. However, in Reid's case, the advent of punk enabled his experience of community publishing, printing, politics and agit-prop graphics to find a new lease of life in one of capitalism's most powerful cultural industries - the music business - consequently, his ideas, images and slogans were to reach a huge, transatlantic audience." pp. 42-43
I was disappointed that Left Shift did not analyse mass art more. I remember the late 70s as a time of people wearing badges, and political posters, graffiti and stickers of both Left and Right (in the form of the National Front) being highly visible. I recall attempts to subvert commercial adverts (by both feminists and racists) by blanking words out to change meaning or adding words with spray-paint. There was an excitement, a confrontation and a buzz going on. Left Shift is interesting and well documented but it doesn't get the feeling of the period over to me.
Ultimately in order to judge whether any real challenge had been made by the Left in the 70s we should consider what happened next. As the author points out "the shift to the Left in the British art world during the 1970s was not sustained during the following two decades." p.253 Politically, there was in fact a lurch to the Right with the election of Thatcher in 1979. The reasons for this are briefly examined but the knowledge of outcome should have led the author to re-examine far more the long-term significance (or lack of it) of Left art in the 70s.
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In my opinion, Tom Smail's 1st chapter on "The Cross and the Spirit: Toward a Theology of Renewal" is one of the best articles/messages I've read/listened to as it relates to the pros and cons of charismatic theology. It's worth the price of the book!
Other topics touched on include signs and wonders, demonology, worship, prophecy.
Overall a good book for those interested in the charismatic movement
In Moti's world ships glide across the ocean while the sun gently slips into the sea and flowers rest delicately in a vase. Trees stand silently against the blue gray sky or bend their branches to the blowing winds.
Horses prance and tigers prowl ready to pounce their prey. Owls sit softly on branches or extend their wings & slip into the night. Siamese cats stand stoically & fish swim by. A child sits quietly for a portrait.
The text is in both in English & French. It includes biographical information & extensive quotes from Moti himself. The introduction compares Moti's work with Turner's. There are also several photographs of Moti working.
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I wanted to like Ghost Walker, because it contained some of my favorite fictional elements: Native American Characters and Mystery, but the writing was inconsistent, and I really couldn't decide whether this book was supposed to be a 'cozy' mystery or hard-edged murder mystery, as a result it was neither, and the story suffered as a result.
Pros: Unique characters, interesting setting, some Native American Lore described.
Cons: O'Malley interfered WAY too much in Police Investigations. Police AND FBI, seemed to sit by the phone, waiting for O'Malley to call. (Yeah, right.) Substance and Alcohol Abuse themes felt a little bit heavy-handed for this reader, and I felt a bit sermonized to. The ending left me saying: Where's the mystery?
Overall, this was an okay read. I would have liked it better if it had been either a hard-edged mystery or a cozy. As both, it was rather weak, and it left me with a blah, ambivalent feeling.
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After Halliwell died, John Walker took over. He almost immediately 'updated' many of Halliwell's ratings (e.g., "Persona," which used to rank a 2-star rating, was upgraded to 4-stars). I agree with most of Walkers updates, though he has a slight tendency to over-rate, in my opinion.
Many film entries are peppered with quotes from other critics, often going against Halliwell's and Walker's assessment and offering an alternate evaluation -- this shows that these gentleman have an open mind.
This is a thoroughly enjoyable, incredibly well-researched book. Worth every penny. But stay with it -- it's a goldmine if you take the time to delve in.
After Halliwell died, John Walker took over. He almost immediately 'updated' many of Halliwell's ratings (e.g., "Persona," which used to rank a 2-star rating, was upgraded to 4-stars). I agree with most of Walkers updates, though he has a slight tendency to over-rate.
This is a thoroughly enjoyable, incredibly well-researched book. Worth every penny. But stay with it -- it's a goldmine if you take the time to delve in. Judging by some of the other reviews I've read here, many people gave up (perhaps too soon).
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The reviews themselves are interesting, though each is limited to one or two sentences, and the opportunity for comment is too often squandered away on petty sarcasms that miss the mark. There are a few inconsistencies apparent. Some films are awarded two or three stars (out of a maximum of 4) with little rationale offered. For example, A Room with a View is alotted 3 stars before being (apparently) dismissed by a description of it as a lacklustre drama that might have been made for TV, but which might be enjoyed by those starved of entertainment. The lamentable 'Independence Day' is given one star, whilst the comparable, yet far superior, Armageddon is awarded none. One of the great British pictures of the 1960s, Billy Liar, is given a well-deserved three stars (so far so good), which then threatens to become almost meaningless when the grossly inferior (though still worthy) British comedy of the same decade, Carry On Up the Khyber, is given the same. Why these inconsistencies? Perhaps the last of those can be explained by the fact that Halliwell himself didn't even think that the Carry On films were decent enough to warrant individual entries, whereas Walker later reneged on his behalf and not only gave them their own reviews, but awarded many of them one or two stars (quite insane, on the whole, given some of the excellent films not even considered worthy of a single star).
The verdict: useful reference book; always interesting to read other people's opinions, but many of the opinions expressed in here are severely off the mark; lastly, I suspect most of the flaws can be attributed to John Walker's editing following Halliwell's death.
years. I think it's only reasonable to assume that once Halliwell died someone new, with a different set of criteria would be writing synopsis and reviews for movies. This in itself is not a problem. What is inexcusable is the way the editor who took over (John Walker) went back and changed the ratings on most of the films in the book in order to keep it more aligned with what he sees as the current popular view. So a movie like Blue Velvet which got zero stars in the original now has two stars or Battle of Algiers which had one star now has four stars. Compounding the confusion is the fact that the original synopsis written by Halliwell have NOT been changed. Therefore you can read pans of movies by Halliwell (such as BV) and then see it highly recommended with Walkers star ratings. Hmm.
One thing that wasn't mentioned was the typeface. The older
editions used to be printed on very crisp white paper with dark easily readable typeface. Now it is printed on cheaper paper with microscopic typeface that anyone without very good vision is recommended to purchase a magnifying glass for. While I find it tolerable for looking up a few films it certainly dissuades one from just kicking back and browsing through it for any length of time.
Lastly, all the way through the 1997 edition Halliwell's Guide was always available in a sturdy hardcover edition as well as a paperback. Now paperback is the only option one gets.
This guide gets three stars because it's still a useful book but
it is truly discouraging the way that it has been ruthlessly altered by the new editor to the point that it is a mere shadow of its former self.